A short history of Taoism and its meaning: Part 2/2

May 14, 2013

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Jesus Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

One major difference from religions in the West is that Taoism does not have leaders on a national scale—like the Catholic Pope—and is more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to A short history of Taoism and its meaning: Part 1

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Posted by Lloyd Lofthouse

A short history of Taoism and its meaning: Part1/2

May 13, 2013

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on May 14, 2013 in  A short history of Taoism and its meaning: Part 2

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The Forbidden City’s Link to Tibet Revealed–by accident maybe?

February 25, 2013

Since the Western media is often critical of China and exaggerates events in Tibet to make China look bad, I was surprised while reading The Last Secrets of the Forbidden Citiy Head to the U.S. by Auston Ramzy.

I was surprised that evidence like this slipped past the Western media censors—sorry, it is politically incorrect to say that there are media censors in America. In the US, the censors are called editors.

The Time Magazine piece Ramzy wrote was about an exhibit traveling to the United States with treasures from the Forbidden City that have not been seen since 1924.

Ramzy wrote, “Many of the 18th century objects that will be displayed are symbols of the emperor’s devout Buddhism. They include a hanging panel filed with niches that hold intricate figurines of Buddhas, deities and historical teachers from the Tibetan Buddhist sect to which [Emperor] Qianlong belonged.” See Buddhism in China

I didn’t know the powerful Qianlong Emperor followed the teachings of Buddhists from Tibet. There are four Buddhist sects in Tibet. The Dalai Lama is the spiritual leader of one of the four, the Yellow Hat sect.

Why would the Qianlong Emperor belong to a Tibetan sect of Buddhism if Tibet were not considered part of China at the time? There is even evidence that Tibetan Buddhist monks traveled to the capital of China to serve the emperors.

This is evidence that proves China considered Tibet a vassal state or tributary.  In fact, Yuan, Ming and Qing Dynasty troops are known to have occupied Lhasa over the centuries.

I’ve written about primary evidence from the October 1912 National Geographic Magazine that described how the Imperial government in Beijing managed a difficult Tibet, and I’ve mentioned letters Sir Robert Hart wrote in the 19th century that also mention Tibet as part of China.

In 1890, a Convention between Great Britain and China was signed that offers more evidence that China considered Tibet part of its realm and Great Britain agreed.

Yes, Tibet did declare freedom from China in 1913 soon after the Qing Dynasty collapsed and China fell into chaos and anarchy while warlords fought over the spoils. Why did Tibet do this? Because the British Empire convinced Tibet to break from China.

Then in 1950, after World War II and the end of the rebellion between Chiang Kai-shek’s Nationalists and Chinese Communists, Mao Red Army invaded Tibet and reoccupied what the Chinese considered a breakaway province as mainland China still considers Taiwan.

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Posted by Lloyd Lofthouse

From China to India for Enlightenment

February 19, 2013

I mentioned Hsuan-tsang (Xuanzang) when I wrote about China’s Three “Journeys to the West”. However, in that post I did not go into detail about the real Buddhist monk who made the journey.

While doing some research about his life, I discovered an intellectual discussion at Philosophy and Marxism Today.  If this topic interests you and you want to learn more about Buddhism I recommend reading this conversation between Thomas Riggins and Fred.

Thomas starts with, “I’ll start with background based on Chan’s introductory remarks.

“Hsuan-tsang (596-644) was quite a character. He entered a Buddhist monastery when he was thirteen. Then moved around China studying under different masters. Finally, he went off to India to study Buddhism at its source and with Sanskrit masters.

“He spent over ten years in India, wrote a famous book about his journey, and returned to China with over six hundred original manuscripts.

“He spent the rest of his life with a group of translators rendering seventy five of the most important works into Chinese. All of this work was sponsored by the Emperor of the newly established T’ang Dynasty (618 – 906 AD).”

The book I have on Hsuan-tsang says he lived from 602 to 664 AD.

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The Bodhidharma and “A Sudden Dawn” by Goran Powell

February 5, 2013

An Indian prince, Siddartha Guatama, became the Buddha in the 6th Century BC, and recorded history says Buddhism first arrived in China about four hundred years later—more than two centuries before the birth of Jesus Christ.

After the Buddha died, tradition says that Buddhism split—Christianity and Islam also split into different sects after the founders died—into two major branches that divided again several times over the centuries. Today, Buddhism has about 379 million followers and is the world’s fifth largest religion.

The Bodhidharma was a Buddhist monk and a teacher who lived during the fifty and/or sixth century AD—about twelve-hundred years after Buddha.

A Sudden Dawn is an epic historical fiction novel that opens with a young man named Sardili born in 507 AD to the Indian warrior caste.

The author of A Sudden Dawn is Goran Powell, 4th dan, GojuRyu Karate. He is an author of two martial arts books, a freelance writer in London and a recipient of numerous advertising awards. Powell is a regular contributor to martial arts magazines and has twice appeared on the cover of Traditional Karate Magazine. This is his first novel. Powell resides in London with his wife and three children.

In A Sudden Dawn, Sardili realizes that he would rather seek enlightenment than follow his family’s military legacy and he sets out on a life-long quest for truth and wisdom that leads him to China where he becomes the Buddhist monk Bodhidharma, known as Da Mo in China.

Da Mo establishes the Shaolin Temple as the birthplace of Zen and the Martial Arts. In ancient China, bandits and thieves were widespread and Buddhist temples were vulnerable to attack. The Da Mo taught a fighting system for the monks to defend themselves, and it proved successful. Over time, the Buddhist Shaolin style of martial arts evolved to what it is today.


The discovery of Bodhidarma’s burial temple in China

What do others say about Goran Powell’s historical fiction novel?

Harriet Klausner, the #1 Amazon Hall of Fame Reviewer, says, “This is an entertaining biographical fiction that enables the reader to understand the life of the founder of the Shaolin movement; in fact the temple Bodhidharma constructed over fifteen centuries ago is still there. Although the romance elements feel forced, the era and the hero come across vividly clear. Readers who appreciate a deep ancient Asian tale will enjoy this super glimpse at a devoted sixth century legendary Buddhist monk.”

L.A. Kane, an Amazon Vine Voice and an Amazon top 1,000 reviewer says, “I’ve read thousands of novels, hundreds of terrific tomes, yet A Sudden Dawn easily makes my top ten. It does not matter if you know of Bodhidharma, care about martial arts, or can even spell the word “Shaolin,” if you have any interest whatsoever in historical fiction you will be captivated by this extraordinary tale. …”

Shawn Kovacich, an Amazon Vine Voice, says, “Being a long time practitioner of the martial arts I tend to be very subjective and quite picky when it comes to fictionalized accounts of the martial arts and martial arts fighting. However, I found that all of my preconceived notions and prejudices were totally unfounded concerning this very well written and totally engrossing novel based upon historical events and people (to a certain extent). … It is that good!”

Discover Cults and Christian Cannon Balls

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism and Religion in Communist China – Part 3/3

March 29, 2012

Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.

U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”

During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…

However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.

Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.

According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”

In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China

There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.

Return to Taoism – Part 2 or start with Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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4 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, Christianity, Confucianism, cultural differences, family values, Islam, politics, religion, Taoism | Tagged: , , , , , , | Permalink
Posted by Lloyd Lofthouse

Taoism – Part 2/3

March 28, 2012

What I think of when I think of Taoism is this story from the Taoist tradition, an Eastern philosophy whose main image or metaphor is that of water that meets a rock in the river, and simply flows around it. Taoism suggests that a major source of our suffering is that we resist and try to control the natural movements of the world around us. The Tao literally means “The Way,” and it reminds us that the world is bigger than us, and we’ll enjoy it better if we humble ourselves to the natural flow of things.

You know: Go with the flow.

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death. Confucius said, “The superior men are sparing in their words and profuse in their deeds.”

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Continued on February 27, 2012 in Taoism and Religion in Communist China – Part 3 or return to Taoism – Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010

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Taoism – Part 1/3

March 27, 2012

“Those who know do not say; those who say do not know.” -Lao-tzu

I am no expert on Taoism.  I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised as a Christian in a Christian culture.  For this reason, Jean Delumeau, the narrator of the video and an honorary professor of the College de France, will tell you something about this religion.

Delumeau says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth serving to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on February 26, 2012 in Taoism – Part 2

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010

2 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, Christianity, Confucianism, Islam, religion, Taoism | Tagged: , , , , , , , | Permalink
Posted by Lloyd Lofthouse

Tea for Emperors and Tibet – Part 4/5

January 20, 2012

After the “Puer” tea is ready, the journey begins.

For the Pu’erh that I buy, Emperor’s Pu’erh, it leaves Yunnan, reaches China’s coast and then crosses the Pacific to end on a shelf at a Whole Foods Market. However, before that, for centuries, Puer tea traveled to Tibet and China’s capital for the Emperor.


CCTV 9 Travelogue – Tea and Horse Road – Part 1 1/2

Most people have heard of or read about the Silk Road from China to Europe. I’m sure that few have heard of the Ancient Tea Horse Road, which I discovered in the May 2010 issue of National Geographic magazine.


CCTV 9 Travelogue – Tea and Horse Road – Part 1 2/2

Legend says that tea from China arrived in Tibet as early as the Tang Dynasty (618- 906 A.D.). After that, the Chinese traded tea for horses, as many as 25,000 horses annually.


CCTV 9 Travelogue – Tea and Horse Road – Part 2 1/2

But that isn’t what struck me the most about the piece. It’s the example that demonstrated why the peasants loved and possibly worshiped Mao Tse-Tung.


CCTV 9 Travelogue – Tea and Horse Road – Part 2 2/2

For more than a thousand years, men fed their families by carrying hundreds of pounds of tea on their backs across rugged mountains into Lhasa. Some froze to death in blizzards. Others fell to their deaths from the narrow switchbacks that climbed into the clouds.


CCTV 9 Travelogue – Tea and Horse Road – Part 3 1/2

This all ended in 1949 when Mao had a road built to Tibet and farmland was redistributed from the wealthy to the poor. “It was the happiest day of my life,” said Luo Yong Fu, a 92-year-old dressed in a black beret and a blue Mao jacket, whom the author of the National Geographic piece met in the village of Changheba.


CCTV 9 Travelogue – Tea and Horse Road – Part 3 2/2

Before ending the four posts on Puer [Pu'erh] tea and moving on to Kombucha Fermented Tea in Post 5, Numi Organic tea, Emperor’s Pu’erh, the one I buy at Whole Foods, says, “These old-growth rare Pu’erh trees are communally owned by the local villagers who pick them for their livelihood, ensuring that they continue to grow for generations to come… Pu’erh is an ancient healing tea picked from 500-year-old organic wild tea trees in Yunnan, China. Pu’erh has more antioxidant than most green teas.”

Continued on January 21, 2012 in Tea for Emperors and Tibet – Kombucha Fermented Tea – Part 5 or return to Part 3

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This five-part series of posts on “Tea for Emperors and Tibet” first appeared May 2010, as The Magic of “Puer” Tea, The Tea Horse Road, and Kambucha Fermented Tea.

3 Comments | Buddhism, China, Chinese Culture, Chinese food, Chinese history, Chinese minorities, economy, environment, food, history, Tibet, tourism | Tagged: , , , , , , , , , , , | Permalink
Posted by Lloyd Lofthouse

Tea for Emperors and Tibet – Part 3/5

January 19, 2012

The fermentation of “Puer” tea demands a perfect mix of water, moisture and air. This provides the conditions for the development of microbes and the necessary fermentation.

The fermentation of broad leaf “Puer” tea produces a substance called theaflavin often called the soft-gold of tea.

Clinical experiments show that theaflavin reduces blood fat and cardiovascular disease among other benefits.

In animal experiments, the mice fed theaflavin had their blood fat reduced by 30% compared to the control group’s 10% blood fat reduction.


Chinese Puer tea – Part 3/3

Due to the process of producing “Puer”, the tea may be stored as long as a century without losing its flavor or health enhancing benefits.

The 110 days of fermentation for “Puer” is important to achieve the best flavor and enhanced, health benefits—the time must not be shortened. The temperature and humidity must also be stable and many warehouses are built partially underground to achieve this.

I’ll bet you didn’t know much about the process the tea you may be drinking went through before filling your cup. The process to produce Puer tea represents almost two thousand years of China’s tea culture.

“Puer” got its name because it used to be sold in a town by the same name.

Continued on January 20, 2012 in Tea for Emperors and Tibet – Part 4 or return to Part 2

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

Subscribe to “iLook China”
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Note: This five-part series of posts on “Tea for Emperors and Tibet” first appeared May 2010, as The Magic of “Puer” Tea, The Tea Horse Road, and Kambucha Fermented Tea.

Leave a Comment » | Buddhism, China, Chinese Culture, Chinese food, Chinese history, Chinese minorities, economy, environment, food, history, Tibet, tourism | Tagged: , , , , , , , , , , , | Permalink
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