China’s Stick People – the rural urban divide

December 25, 2012

I’m always looking for information about China, and I learned something new from The Economist’s May 6, 2010 issue. Click the link to read the entire piece or read this summary. I bought the magazine.

China has two classes—rural and urban.  The urban people have prospered for the last thirty years as China built a middle class.  Most rural Chinese have not been able to benefit from the booming economy and are getting restless.

Rural land outside China’s cities usually belongs to collectives. When Mao won China, the Communists divided the land among villages—not individuals. Individuals do not hold title to farmland and cannot sell land that no one owns.

China saw what was happening in India when farmers sold their plots to developers.  Rural people in India flocked to the cities and built sprawling slums. To avoid that, the Chinese government created a system to keep rural people on their farms.  Another motivation was fear of another famine like the one that struck China from 1959 to 1961 killing millions from starvation. If farmers left the fields for a better lifestyle in cities, that nightmare might return.

An experiment was tried in rural areas outside Chongqing to see if the land can be divided among individuals while increasing food production. Since the government still hasn’t figured out how to make the transition smoothly, don’t expect rural land reforms to happen quickly.

Read about China’s middle class expanding

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Chinese Poetry during the Tang Dynasty

October 22, 2012

The Tang Dynasty (618 to 907 AD) is regarded as one of the most prosperous times in China’s long history.

It was also the golden age of Chinese art and literature.

Crossing the Han River
Song Zhi-wen (656 – 712 AD)

No news, no letters – all winter, all spring —
     Beyond the mountains.
With every homeward step more timid still
I dare not even inquire of passerby
.

Song Zhi-wen, the poet, was found guilty of accepting bribes and executed. He had good reason to fear returning home from exile.


In this video is a famous Tang poem.

The classical form of Chinese poetry developed in the late Han Dynasty (206 BC – 220 AD) and reached its peak during the Tang Dynasty.

Most Tang poems have four or eight lines, with five and seven Chinese characters in each line following certain rules.

Another example of Tang Dynasty poetry is Spring Perspective by Du Fu (712 – 770 AD).

When the post of prime minister was awarded to a cousin of the imperial concubine, there was the military rebellion of An Lu–shan in 755 AD.

The nation has fallen, the land endures
Spring trees and grasses flourish in the town.
Troubled by the times — flowers bring tears;
Dreading parting — birds startle the soul.

With turmoil of battle three months on end,
A letter from home is worth a fortune in gold.
As it is, they can barely hold a pin.

This poem demonstrates what happens when the Chinese people get tired of nepotism and corruption, which should be heeded as a warning today to crack down on corruption in Communist China.

The next poem is one of many that Yuan Zhen (779 – 831 AD) wrote for his dead wife, who he married when he was poor. She did not live long enough to share his fame and fortune.

In former years, we chatted carelessly of death and what it means
     to die.
Since then, it’s passed before my very eyes.
I’ve given almost all your clothes away
But cannot bear to move your sewing things.
Remembering your past attachments, I’ve been kind to maids you
     loved.
I’ve met your soul in dreams and ordered sutras sung.
Certainly, I know this sorrow comes to all
But to poor and lowly couples, everything life brings is sad.

See Mao Zedong, the Poet

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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TABOO IS THE NEW NORMAL

October 1, 2012

A review of “Behind the Red Door” by Richard Burger
Review by Tom Carter

Among the many misimpressions westerners tend to have of China, sex as some kind of taboo topic here seems to be the most common, if not clichéd.  Forgetting for a moment that, owing to a population of 1.3 billion, somebody must be doing it, what most of us don’t seem to know is that, at several points throughout the millennia, China has been a society of extreme sexual openness.

And now, according to author Richard Burger’s new book Behind the Red Door, the Chinese are once again on the verge of a sexual revolution.

Best known for his knives-out commentary on The Peking Duck, one of China’s longest-running expat blogs, Burger takes a similar approach to surveying the subject of sex among the Sinae, leaving no explicit ivory carving unexamined, no raunchy ancient poetry unrecited, and, ahem, no miniskirt unturned.

Opening (metaphorically and literally) with an introduction about hymen restoration surgery, Burger delves dàndàn-deep into the olden days of Daoism, those prurient practitioners of free love who encouraged multiple sex partners as the ultimate co-joining of Yin and Yang.  Promiscuity, along with prostitution, flourished during the Tang Dynasty – recognized as China’s cultural zenith – which Burger’s research surmises is no mere coincidence.

Enter the Yuan Dynasty, and its conservative customs of Confucianism, whereby sex became regarded only “for the purpose of producing heirs.”  As much as we love to hate him, Mao Zedong is credited as single-handedly wiping out all those nasty neo-Confucius doctrines, including eliminating foot binding, forbidding spousal abuse, allowing divorce, banning prostitution (except, of course, for Party parties), and encouraging women to work.  But in typical fashion, laws were taken too far; within 20 years, China under Mao became a wholly androgynous state.

We then transition from China’s red past into the pink-lit present, whence prostitution is just a karaoke bar away, yet possession of pornography is punishable by imprisonment – despite the fact that millions of single Chinese men (called bare branches) will never have wives or even girlfriends due to gross gender imbalance.

Burger laudably also tackles the sex trade from a female’s perspective, including an interview with a housewife-turned-hair-salon hostess who, ironically, finds greater success with foreigners than with her own sex-starved albeit ageist countrymen.

Western dating practices among hip, urban Chinese are duly contrasted with traditional courtship conventions, though, when it comes down to settling down, Burger points out that the Chinese are still generally resistant to the idea that marriage can be based on love.  This topic naturally segues into the all-but-acceptable custom of kept women (little third), as well as homowives, those tens of millions of straight women trapped in passionless unions with closeted gay men out of filial piety.

Behind the Red Door concludes by stressing that while the Chinese remain a sexually open society at heart, contradictive policies (enforced by dubious statistics) designed to discard human desire are written into law yet seldom enforced, simply because “sexual contentment is seen as an important pacifier to keep society stable and harmonious.”

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Travel Photographer Tom Carter traveled for 2 years across the 33 provinces of China to show the diversity of Chinese people in  China: Portrait of a People, the most comprehensive photography book on modern China published by a single author.

Also by Tom Carter Eating Smoke — a question and answer with author, Chris Thrall in addition to Harlequin Romance Invades China

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.

Note: This guest post by Tom Carter first appeared in China in City Weekend Magazine. Reblogged with permission of Tom Carter. Behind the Red Door was published by Earnshaw Books


Confucian Harmony Today

September 11, 2012

In China, harmony plays an important role in everyday life. Cultural etiquette among Chinese revolves around harmony as Confucius taught. “Confucianism still plays an important role in Chinese society. It is a system of ethics and conduct, the obligations of people toward each other based on their relationships.” Source: Doing Business in China: Cultural Manners

 

The philosophy behind Feng Shui supports this concept since it is how to create harmony and balance in your living and working environment. Feng Shui came about when it was observed that people are affected by their surroundings with some places luckier, happier, healthier or more peaceful than others are.

Even the way the government in China does business is governed by the same concepts. As much as most Americans and Europeans seem incapable of understanding China, the Chinese often see foreigners as barbaric when they do not behave properly according to Chinese standards. Understanding is a two way street.

For example: Last weekend, I got up to wash dishes in the sink while my wife and daughter were still eating. My wife said when we have Chinese guests it is impolite to do that since it signals to the guests that it is time to leave. It is best to soak the dishes and leave them until the guests go.

Discover Honor Chinese Style.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Older than the New Testament

September 10, 2012

A conservative, born-again Christian friend once said that Communism was evil and that China needed a proper legal system. Since China already has a legal system, what did he mean? I’ve known this individual for decades, and I’m sure he meant that China should have a legal system like the one in America or the U.K. After all, he claims scripture guides his life and the Christian Bible has been around for centuries proving it comes from God. There is no other choice.

The problem with that logic is Confucius walked the earth long before Christ, and the New Testament didn’t exist for centuries after Christ was gone. What Confucius taught has been around longer.

What about China’s legal system?

The highest agency in China is the Supreme People’s Procuratorate. This agency is responsible for both prosecution and investigation in the People’s Republic of China. Similar institutions influence the office of the Procurator in the Socialist legal system. Its direct predecessor in China is the Supreme Court of the Republic of China, which in turn is descended from the Procuratorial Office of the late Qing Dynasty.

The Chinese legal system may have been broken during Mao’s Cultural Revolution but not any longer. It also appears that China’s legal system is an organic institution capable of change as seen in this piece from the Dui Hua Human Rights Journal.

Discover a Chinese Police Officer in Action

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism and Religion in Communist China – Part 3/3

March 29, 2012

Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.

U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”

During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…

However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.

Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.

According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”

In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China

There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.

Return to Taoism – Part 2 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism – Part 2/3

March 28, 2012

What I think of when I think of Taoism is this story from the Taoist tradition, an Eastern philosophy whose main image or metaphor is that of water that meets a rock in the river, and simply flows around it. Taoism suggests that a major source of our suffering is that we resist and try to control the natural movements of the world around us. The Tao literally means “The Way,” and it reminds us that the world is bigger than us, and we’ll enjoy it better if we humble ourselves to the natural flow of things.

You know: Go with the flow.

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death. Confucius said, “The superior men are sparing in their words and profuse in their deeds.”

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Continued on February 27, 2012 in Taoism and Religion in Communist China – Part 3 or return to Taoism – Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010


Taoism – Part 1/3

March 27, 2012

“Those who know do not say; those who say do not know.” -Lao-tzu

I am no expert on Taoism.  I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised as a Christian in a Christian culture.  For this reason, Jean Delumeau, the narrator of the video and an honorary professor of the College de France, will tell you something about this religion.

Delumeau says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth serving to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on February 26, 2012 in Taoism – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010


Amy Chua talks to China’s Tiger Women

March 13, 2012

Have you forgotten the infamous Tiger Mother? Last year, I wrote several posts that focused on her and even did battle on this Blog and on Amazon with what I considered obsessed, anal Americans that accused Chua of child abuse and other horrible acts predicting her two daughters would need therapy in the future.

Well, Amy Chua is back, because the paperback of her memoir, Battle Hymn of the Tiger Mother, was released recently.

In addition, she has interviewed four of China’s most successful women entrepreneurs for Newsweek’s March 12, 2012 edition, and the same piece appears on The Daily Beast.


The paperback for “Battle Hymn of the Tiger Mother” was released recently.

The four extraordinary Chinese tiger women Chua interviewed for Newsweek and The Daily Beast were Zhang Xin (a factory worker turned real estate billionaire), Zhang Lan (China’s premier celebrity restaurateur), Peggy Yu Yu (the founder of Dangdang, a leading online retailer in China) and Yang Lan (talk show host and co-owner of Sun Television Cybernetworks).

Although Amy Chua covers a number of topics in the Newsweek/Daily Beast piece, there is one theme these Chinese tiger women mention — children and education.

Amy Chua says, “Zhang Xin is a rags-to-riches tale right out of Dickens… At 14, she left for Hong Kong with her mother, and for five years she worked in a factory by day, attending school at night.”

Xin told Chua, “My mother drove me in school so hard.”

It would appear that having a real Chinese tiger mother paid off, since Forbes lists Zhang Xin as one of the 50 most powerful women in the world today.

“As a mother”, Amy Chua says, “Zhang remains more Chinese than Western. When her sons, now 11 and 13, get home from school, she makes them practice Chinese characters every day for two hours, rebuffing their pleas to go to friends’ houses or play soccer.”

Yang Lan tells Amy Chua, “The parent’s job is to help their children find their true passion … as long as they get a 90 or better (on school work), that’s all I ask.”

Yang says of the Chinese children known as little emperors, belonging to the billion spoiled brats of the one-child generation, that “These spoiled, children often study and drill from 7 a.m. to 10 a.m. every day.”

In addition, Zhang Lan revealed that she was “a hard-driving mother, regularly threatening and spanking her son when he didn’t make top grades.” Today, “he has repeatedly said how grateful he is to her.”

The kicker to me was what Peggy Yu Yu said to Chua. “Working women in China have advantages over their American counterparts … at least in business, women and men in China operate largely on a level playing field.

“Sixty years of communism, ” Yu said, “did one really good thing: bring true equality between the sexes.”

To read more of Amy Chua, the infamous Tiger Mother, see In Defense of Tiger Mothers Everywhere, Amy Chua Responds to Tiger Mother Critics, Tiger Parents Saving America One Child at a Time, Amy Chua’s Suicide Critics and my Review of “Battle Hymn of the Tiger Mother”

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Women’s Rights in China

February 8, 2012

Dramatic changes in women’s rights have been achieved in a culture where for millennia women were stereotyped as inferior to men, had no rights and served as slaves, concubines and prostitutes. Marriages were arranged—sometimes at infancy.

In 1949, foot binding was abolished; the All-China Women’s Federation (ACWF) was formed and supported by China’s Communist Party (CCP). Change in China, as in the United States, has been a painful evolutionary process. However, the struggle for women to gain equality appears to have moved faster in China since the CCP came to power.

After the CCP was established in 1949, it took less than a year to liberate women and pass laws to speed this process along.

For a comparison, after the United States was established in 1776, it took one hundred and forty-four years until August 26, 1920 when the Congress voted in the 19th Amendment to the US Constitution giving women the right to vote.

At the 10th National Women’s Congress in the Great Hall of the People in Beijing, in 2008, Deputy-Chairwoman HuangQingyi said, “Sex discrimination in employment should be eradicated and the income gap between men and women should be further narrowed.”

It was also been reported that domestic violence is a severe threat to women. Chinese authorities reported 50,000 complaints annually, according to figures released by the ACWF. The domestic violence fact sheet shows this is also a problem in the United States.


Role of Women in China Then and Now

Sexual discrimination was supposed to have been abolished in China back in 1949, when Chairman Mao Zedong famously announced, “women hold up half the sky”, but it wasn’t. It has only been a few years since China outlawed sexual harassment. Laws may be written to bring about change but change comes slowly.

Today, statistics show China has about 27,000 women and children’s rights protection agencies. However, China’s critics and enemies will only point out what they believe is wrong without giving credit to what has changed for the good of women in China.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on March 21, 2010


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