Professor deLaplante says, “While logic and argumentation are essential components of critical thinking, they are not sufficient—not by a long shot. What’s missing is the importance of background knowledge.
“Background knowledge informs critical thinking at multiple levels… but you cannot learn this in a critical thinking class or from a textbook. One of the most important elements of critical thinking cannot be taught—at least not in the way you can teach formal logic and fallacies.
“Background knowledge comes from living in the world and paying attention to what is going on.
“Mastering this component of critical thinking requires a dedication to life-long learning, a genuine openness to different points of view and a certain humility in the face of all that we don’t know. This isn’t a set of skills you can master with worksheets and work examples. This is a philosophy, a lifestyle choice. Textbooks don’t talk about this or at last as much as they should.”
“The ability to evaluate the premise of an argument cannot be taught in a critical thinking class,” Professor deLaplante says. “The reason is obvious. This is a question of background knowledge. Lack of background knowledge causes one to believe in a hoax. All the logic in the world won’t make up for ignorance.… The easy way is to set out looking for weaknesses in an argument. The danger here is the desire to refute another position than to understand it. This is the wrong motive, which is a desire to win an argument.”
In fact, Sid was only interested in winning the argument or making it appear that he had won, and he took advantage of my ignorance of logical fallacies in his attempt to achieve this goal.
Sid did not consider that lifelong learning was more important than my ignorance of logical fallacies. Lifelong learning never ends unless you shut your mind to it. Even now, I may not know as much about logical fallacies as Sid, since he appears so skilled at using them, but I know more now than when I started the debate.”
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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In Part One of this series, I said, “Before this series concludes, you will discover that Sid knew about logical fallacies and may have taken advantage of my ignorance.”
In part four of the debate, Sid said, “In addition to directing the reader toward a particular conclusion, begging-the-question language assumes a premise has already been established.”
However, “Sometimes people use the phrase ‘beg the question’ as a sort of general criticism of arguments, to mean that an arguer hasn’t given very good reasons for a conclusion…”
If Sid was aware of the complicated logical fallacy known as ‘begging the question’, we may conclude that he knew what he was doing throughout the entire debate, which may explain why he didn’t answer my question of how many books he had read on logical fallacies and why he avoided answering questions other’s asked.
Then there is this pull quote from a comment of Sid’s I deleted on January 11, 2012 at 12:22. “There is no red herring argument here. A red herring occurs when you divert from the main issue to a side issue. But if a side issue has been introduced (i.e. the boiling of water), you introduced it.”
However, Sid was wrong. I was not the one that introduced the Red Herring that changed the topic. Sid did that when he said how contaminated China’s rivers were, which had nothing to do with the topic of that post. The topic of the post was which country was doing a better job supplying water to its people—India, a democracy, or China with its one party republic. The only mistake I made was to swallow the bait of Sid’s Red Herring. After all, the goal of a Red Herring is to divert attention away from a topic that is difficult or impossible to prove wrong.
The Writing Center at UNC says of a Red Herring that “Partway through an argument, the arguer goes off on a tangent, raising a side issue that distracts the audience from what’s really at stake. Often, the arguer never returns to the original issue.”
At 14:17, Sid said, “You can quote or copy-and-paste all the fallacy definitions you wish, but you’ll never be able to employ them in argument or rebuttal. You lack the wherewithal.“
However, why would I want to employ logical fallacies in an argument or rebuttal when such tricks are intellectually dishonest? It would appear that Sid meant I could not match his skills using logical fallacies to decieve people. At least, that seems to be what he implies.
At 19:21, Sid said, “I don’t give a shit what those dictionaries say. It’s not called weasal words. It’s called begging the question language, or begging the question reasoning… You might want to learn what those newfound logical fallacies mean before you copy and paste Lloyd.“
In the four previous examples, Sid revealed that he knew exactly what he was doing, and Professor deLaplante, in Part One‘s video, was right when he said, “A fallacy is a bad argument. What makes it bad is certain GENERAL FEATURES that characterize arguments of this TYPE, and arguments of this type can often be MISTAKEN for GOOD argument,” which is what Sid was counting on.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Professor deLaplante says, “The Straw Figure Fallacy involved criticizing a distorted, exaggerated or otherwise misrepresented version of an argument and claiming to have refuted the original argument. It often involves knowing or willful deception and a refusal to ‘play by the rules’.”
“When someone is willing to knowingly misrepresent an argument,” Professor deLaplante says, “they are no longer playing by the rules. They are more concerned with the appearance of winning than with argumentation itself. When you see this going on, you should correct the misrepresentation and get the discussion back on track. If it is an honest mistake and the arguer is willing to correct their misunderstanding, that is great. But if you catch them doing this again and again, then there is probably no point in engaging argumentatively with this person, because they have shown you that they are unwilling to play by the rules.”
This post compared India and China and what each country was doing to supply water to its people. I asked this question, “Is freedom of expression and of religion more important than water?”
Logically, the answer would be ‘water’ was more important than freedom of expression and of religious choice, because we die within a few days without water but can live a full life without the two abstract freedoms of expression and choice of religion. The post provided evidence that China was doing more than India to supply water to its people, and closed with, “What happens to life when there is no water?”
The logical answer was that we will die quickly without water, but will not die due to limits on freedom of political expression or from a limited choice of religions.
However, the first comment from Sid introduced another Red Herring into the conversation and changed the topic. Sid’s first sentence said, “An estimated 75 percent of China’s river water is not safe for drinking or fishing, according to Rob Gifford, author of China Road.”
Sid says, “Hmmm. Interesting stuff. Hundreds of millions of Chinese people without access to safe water or santitation; a dire warning from the world bank…”
Again, this was not the topic of the post and was misleading. In fact, this was when Sid introduced the Straw Figure Fallacy distorting the argument, as Professor deLaplante says, “with willful deception and a refusal to play by the rules.”
In my reply, I attempted bringing the topic back to the original premise by pointing out that unsafe water was not the issue, because the Chinese boiled their water before drinking it, which common sense says to do with contaminated water.
Sid then claimed that was not the reason why Chinese people drank warm water and then introduced several more topics in rapid succession without evidence to support them, which had nothing to do with which country was doing a better job planning ahead to provide water for its people—contaminated or not.
My next reply said Sid’s comment was a logical fallacy, a Red Herring. Sid then changed the topic again with another Red Herring leading to a series of Straw Figure Fallacies and ended by asking if I had ever read any books on argumentative logic, which had nothing to do with which country was doing a better job of bringing water to its people.
I replied by asking Sid to answer the same question on how many books he had read on argumentative logic, which he ignored in all of his subsequent comments, which I then deleted (a total of eighteen between January 11 – 14). Some quotes from a few of those comments have been used as examples of logical fallacies in this series of posts.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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The Red Herring is anything that distracts you from following the trail (topic) of the original argument and is distracting enough to make the audience want to follow the new trail (topic), which is an irrelevant distraction away from the original argument and main issue.
For example, when Sid, in our debate, introduced something that changed the subject, which raised a new issue that wasn’t relevant to the previous line of discussion, the fallacy occurred when Sid concluded something from this different issue or presumed that some conclusion has been established.
“In this respect,” Professor deLaplante says, “the fallacy is very much like a Straw Figure fallacy in that you are mistakenly or misleadingly say you won the argument or refuted the argument”, which was when Sid avoided engaging with the original argument.
However, the Red Herring is different from the Straw Figure fallacy in that a Straw Figure involves distorting or misrepresenting some original argument and then knocking down the distorted argument.
Straw Figure: Arguer misrepresents an opponent’s position.
Red Herring: Arguer tries to distract the attention of the audience by raising an irrelevant issue.
There are many examples of Sid introducing Red Herrings into the argument where he ignored the original argument and changed the subject. In Part 2 of the debate, I asked, “How would you describe the differences you observed between how piety is practiced in mainland China and Taiwan?”
Sidimmediately introduced a Red Herring with “First, as the term pertains to Taiwan, there is no such thing as mainland China. There is China, and there is Taiwan. The word ‘mainland’ denotes a connection, but there isn’t one and never really has been.”
Sid’s response had nothing to do with piety, and if I had not been ignorant of logical fallacies, I would have been aware of what he was doing and challenged it.
Then Sid asked his first of many loaded questions when he said, “Approximately 90 percent of Taiwanese want nothing to do with China, and why would they?”
What does this have to do with piety? In fact, there was no evidence with a link to support the claim that 90 percent of Taiwanese want nothing to do with China, which was often the case with Sid’sRed Herrings throughout the debate. Unfortunately, my response was to spend hours researching and writing replies.
The recent results in Taiwan’s presidential election indicate that a majority of Taiwanese may favor reunification with China or at least closer ties. On January 14, 2012, Fox News.com reported, Taiwan’s China-friendly president wins re-election with 51.6 percent of the total against 45.6 percent for Tsai Ingwen of the main opposition Democratic Progressive Party.
Fox News said, “Ma’s Nationalist Party also retained control of the 113-seat legislature, though with a reduced majority. Speaking before thousands of jubilant supporters in downtown Taipei, Ma said his China policies had resonated with voters. ‘They gave us support for our policy to put aside differences with the mainland. To search for peace and turn it into business opportunities.’”
In addition, Sid introduced so many Red Herrings, that I couldn’t respond to all of them, which is why I decided to write comments and new posts and spend more time with these new topics. When I did respond to some of Sid’s Red Herrings, he often ignored what I wrote while posting more Red Herrings that I often scrambled to respond to, which was my mistake.
Sid’s alleged contempt for me appeared to increase as evidenced by his numerous ad hominem attacks after I started to ban his logical fallacies. In addition, his use of Judgmental language – insulting or pejorative language, may have been intended to influence my judgment. Examples: “You’re an imbecile Lloyd, a soft headed moron,” and “You lack the intelligence to argue, so you ban.”
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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In Part Three’s video, Associate Professor of Philosophy Kevin deLaplante talked about the abusive Ad Hominem fallacy. This is the fallacy of rejecting a claim or an argument given by someone because we don’t like something about the person, and we mistake criticism of a person for criticism of his or her claim or argument.
Professor deLapante’s most blatant example was, “Your argument is bad because YOU SUCKI!” — The problem isn’t with criticism or praise, it is with confusing the judging of a person with the judging of an argument.
Several examples of Ad Hominem attacks that Sid used on this Blog are listed here. However, you may discover that Sid did not use the Ad Hominem fallacy during the debate, which ended on December 8, 2011. The reason may be because he was getting away with his intellectual dishonesty since no one was stopping him. Sid’s use of the Ad Hominem fallacy comes afterwards.
On January 2, 2012, Sid said, “You’re a mythomaniac, a propagandist, and endorser of one of the most repressive regimes in the world. And your website is a series of disconnected nonsense decorated by retarded videos. You can’t construct an argument to save your life, and the sycophants who show up here saying, ‘Yes, Lloyd, I agree with you,’ belong in Sgt. McGillicuty’s Travelling Nutbar Show.
“Your ideas are an advertisement for how whacky you are, and you’re so whacky, you don’t even realize it. Ever wonder why no one except other crazies post comments here? I’ll tell you: those thousands of viewers read your posts and think, ‘Good god!’“
Note – I should have started deleting Sid’s comments when his use of Ad Hominem occurred.
However, I started deleting them on January 11, 2012
Here are a few examples of Sid’s ad hominem fallacies from the Deleted Comment File –
On January 11 at 14:17, Sid said, “There is no such thing as weasal [Note: proper spelling is weasel] words. Again, that’s teenagese [Note: no such word]. You could never use the term weasal words in academic discourse, just like you could never use dude, LMAO, bittersweet, etc. There are proper – adult – terms for such things. That you used the phrase weasal words underscores a dearth of knowledge, juvenility, or both.
“You can quote or copy-and-paste all the fallacy definitions you wish, but you’ll never be able to employ them in argument or rebuttal. You lack the wherewithal.”
On January 11 at 19:21, Sid said, “You lack the intelligence to argue, so you ban. What do all those books you’ve discovered say about that?” [Note: This was after he claimed there were no books on the topic, and I proved him wrong.]
On January 12 at 09:21, Sid said, “You delete the posts because you’re a propagandist and by extension a censor. You don’t have the intellectual wherewithall to debate, so you ban.”
On January 12 at 09:24, Sid said, “Banning my comments only makes you look like a bad sport. You can’t argue – you don’t know how – so you delete.”
On January 12 at 17:22, Sid said, “You just don’t know how to debate, so you cheat by deleting your opponents’ remarks.”
On January 14 at 20:19, Sid said, “You’re an imbecile Lloyd, a soft headed moron.”
In the Ad Hominem video in Part 3, Professor deLaplante says an argument is a collection of claims linked by relations of logical entailment or support. The plausibility or implausibility of those claims and their validity or invalidity of the argument given isn’t determined by facts about the moral character of the person asserting the argument… Facts about someone’s moral character by themselves don’t make it anymore less likely that their arguments are good or bad.
Ad hominem arguments rely on the following types of premises:
(Almost) any claim that P makes about X is (probably) false, because of some feature of P. Meaning, (Almost) any claim Lloyd makes about China or the Chinese is (probably) false, because of some feature of Lloyd’s moral character as defined by Sid.
or
(Almost) any argument that P gives about X is (probably bad, because of some feature of P. Meaning, (Almost) any argument that Lloyd gives about China and the Chinese is (probably) bad, because of some feature of Lloyd’s moral character as defined by Sid.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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From a discussion at theJames Randi Educational Foundation, we learn there isn’t much of a difference between cherry picking and confirmation bias. In fact, cherry picking, is also known as suppressing evidence and the fallacy of incomplete evidence.
Professor deLaplante says, “Confirmation bias is a tendency we have to filter and interpret evidence in ways that reinforce our beliefs and expectations. To deal with this bias we must force ourselves to seek out and weigh even the evidence that might count against our beliefs and expectations.”
Cognitive bias research conducted over the past forty years on this topic revealed that confirmation bias leads to making bad decisions. Confirmation biases lead us to proportionately accept arguments that support our beliefs and reject arguments that challenge our beliefs and this leads to errors in judgment.
An example of cherry picking and/or confirmation bias appears in Part 3 of our debate when Sid said, “Locating a valid academic source concluding Mao’s reign was more beneficial than not is impossible.”
I replied,”Proving China prospered [on average] under Mao at the same time that Chinese people suffered due to Mao’s Anti-Rightist Campaigns was easy. Professor Stephen Thomas [University of Colorado at Denver] wrote for the World Bank’s Forum on Public Policy, ‘In 1949, the newly established People’s Republic of China designed and carried out economic development policies that led to an annual average economic growth rate of about 4 percent from 1953 to 1978, among the highest in the developing world…‘”
Another example may be found in Part 4 of our debate where Sid says, “China’s achievements have occurred despite Confucian values. Overwhelmingly, Confucianism works only to stifle creativity, stymie critical thinking, and nullify questioning. It is a form of authoritarianism, tyranny of the mind and soul… I don’t deny China’s scientific achievements… Chinese innovations should not be disregarded. However, it must be asked why so few have appeared in modern history.”
Sid’s flawed logic follows the pattern Professor deLaplante revealed in Part 2 of this series of posts.
1. Confucianism is a form of authoritarianism, a tyranny of the mind and soul that stifles creativity and stymies critical thinking, which nullifies questioning.
2. The Chinese are influenced by Confucianism
Therefore, all [1.3 billion] Chinese are incapable of being creative, thinking critically, etc.
If Sid had not been cherry picking or fallen victim to his own confirmation bias to prove his theory that Confucian values stifle creativity, he would have realized that this theory is not realistic. In fact, he dismissed China’s innovations over the centuries by claiming they happened in spite of Confucianism inferring that those innovations were accidents.
However, the facts say otherwise.
Over more than a thousand years, mostly during the Han (206 BC – 219 AD), T’ang (618 – 906 AD) and Sung (960 – 1276 AD) Dynasties, in spite of being ruled by authoritarian governments with an emperor that was considered a god, the Chinese, probably because of the Confucian emphasis on education, developed paper, the printing press, the compass, a method to measure earthquakes, multi-stage rockets, holistic/herbal medicine, a cure for scurvy centuries before the West, the stirrup, the crossbow, gunpowder, the cannon, the Pound Lock used on the Grand Canal and much more—all during extended periods of stability and prosperity.
In fact, forms of authoritarianism do not stifle innovation. If this were so, Hitler’s Nazi Germany would not have developed the solid fuel rocket, the first freeway system [the autobahn], jet engines and stealth technology. Instead, the evidence says that most innovation takes place in times of economic stability and prosperity regardless of the type of government, political or cultural philosophy.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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The goal of this series of posts is to help others learn how to recognize faulty reasoning and the use of misinformation designed to mislead. The key word here is “help” because this isn’t a class. However, there will be embedded videos with links to sites and books that may better educate about intellectual dishonesty.
The book description of Crimes Against Logic by Jamie Whyte [formerly a lecturer in Philosophy at Cambridge University where he earned a Ph.D. in philosophy], says, “In the daily battle for our hearts and minds–not to mention our hard-earned cash—the truth is usually the first casualty. It’s time we learned how to see through the rhetoric, faulty reasoning, and misinformation that we’re subjected to from morning to night by talk-radio hosts, op-ed columnists, advertisers, self-help gurus, business ‘thinkers,’ and, of course, politicians.”
If you watched the embedded video in Part One, “Introduction of Fallacies” by Kevin deLaplante, the Chair of the Department of Philosophy and Religious Studies at Iowa State University, you may remember that he talked about what a fallacy was and provided more than one example. He said, “A fallacy is a bad argument. What makes it bad is certain GENERAL FEATURES that characterize arguments of this TYPE, and arguments of this type can often be MISTAKEN for GOOD arguments.” He then used the following example.
1. Computers are products of intelligent design.
2. The human brain is a computer
Therefore, the human brain is a product of intelligent design.
However, because a computer is designed by an intelligent designer, that does not mean the human brain is the product of intelligent design. In the Part 1 video, Professor deLaplante teaches how this logic is a fallacy, provides examples and says people need to be trained to recognize these fallacies.
When Sid said, “You can bar me from commenting. All hopeless CCP apologists are censors. It’s inevitable that you would try something like that. You lack the intelligence to argue, so you ban.” Source: in the comment posted January 13, 2012 at 09:02
Sid’s opinion is an example of the same logical fallacy that Professor deLaplante warns us about in “Introduction to Fallacies” in Part 1.
If we break down the logical fallacy in Sid’s reasoning, you will discover a similar pattern.
A. Lloyd censored Sid from commenting on this Blog.
B. People that censor lack intelligence to argue.
C. All hopeless CCP apologists are censors.
A + B + C = D
D.Therefore, Lloyd is is a hopeless CCP apologist that lacks intelligence to argue, which is why he banned Sid from commenting on this Blog.
However, that is not the reason why some of Sid’s comments have been deleted from this Blog — it has to do with Sid’s use of logical fallacies and his intellectual dishonesty during and after the debate as you shall discover.
In addition, I have never apologized for anything Mao or the CCP may have done since 1949. Anyone that knows the difference between an explanation supported with valid evidence from reliable sources and the definition of an apology would know this isn’t the case.
Another way to discover Sid’s intellectual dishonesty is to compare what he writes to other arguments. To start, I suggest reading the Letters section of Foreign Policy magazine and compare the style of those arguments with Sid’s alleged intellectual dishonesty.
In fact, if Sid had avoided using logical fallacies to support his argument, some of his comments wouldn’t have been deleted.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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I discovered something important the day a Vietcong sniper came within a skin’s thickness of hitting and possibly killing me. I realized that I should never stop learning. Later, I learned that it doesn’t matter how many years we spend in school or how many degrees we earn—we will never know everything, and that it is okay to be ignorant and learn from our mistakes.
My latest lesson in life started in November 2011 when I agreed to debate another author on this Blog. He wrote a scathing book condemning Chinese culture, and I disagreed with his biased opinions. In this series of posts, I am sharing the lesson I learned from that debate and the mistakes I made.
Instead of using my opponent’s name, I’m going to call him Sid. If you are interested in reading the actual debate, there will be embedded links in this series of posts that will lead you to it [as there is in this sentence]. When Sid and I started arguing about China, I didn’t know there was a philosophical school of thought that has studied logical fallacies for decades. I didn’t know there were books on the subject and university courses.
Since the debate, I’ve learned about the different types of logical fallacies, and Professor Keven deLaplante says there are more than 100.
One Good Move.org says, “The idea of logic is truth preservation. What that means is that if you start with true beliefs, your reasoning will not lead you to false conclusions… most people have non-logical reasons for believing the things they do… So use reason with caution, and if you really want to persuade someone of something, remember that compassion, honesty and tact are as important as logic.”
Introduction to Fallacies – Hosted by Kevin deLaplante, the Chair of the Department of Philosophy and Religious Studies at Iowa State University. Source: The Critical Thinking Academy
Before this series concludes, you will discover that Sid knew about logical fallacies and took advantage of my ignorance. I will also cover some of the most common logical fallacies that lead to intellectual dishonesty, and I will be using examples from the debate I had with Sid and comments he left or attempted to leave on this site since the debate.
I have never taken a debate class. I have never read a book on logical fallacies, and this is nothing to be ashamed of.
However, when I was earning a BA in journalism (1973), I learned how to write an honest and proper Op-Ed piece. Due to that, I was aware of a few logical fallacies to avoid such as cheery picking, ad hominem, and red herring — but not in depth. No one formally taught me how to recognize these logical fallacies [or what to do when I did], but I knew it was intellectually dishonest to use them in an Op-Ed piece to influence people, and I recognized their use by sales persons, politicians or political talk-radio hosts.
Then in December 2011, Sid and I launched a twelve-part debate on this Blog about China, which was the beginning of my education about intellectual dishonesty and the use of logical fallacies—an alleged con artist was my teacher, and I was his victim. As you will see, Sid eventually came to hold me in contempt.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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In China, the power of legislation is not held by a single power organ or one particular person.
China’s legislative power is carried out by two or more power organs, which means the country has multi-legislative powers, including at national level, that for administrative laws and local laws, each subject to different organ authority.
However, unlike the United States, the structure of China’s government is not one of checks and balances, where the legislation, administration and court stand independently to restrain one another, but more like the democratic parliamentary system [seventy-seven countries such as the UK, Spain, Canada, Germany, Thailand, Japan, etc.] which also offers few effective checks and balances so China is not alone in this regard.
The National People’s Congress and its Standing Committee make state laws; the State Council and its relevant departments draw specific regulations respectively; and relevant authentic organs of ordinary localities and governments formulate local regulations.
China’s current legislation structure is deeply rooted in the specific conditions of the nation. First, China is a country where the people are their own masters, so laws should reflect their will [should does not mean the will of the majority automatically leads to new laws—that is what happens in a true democracy but not in a republic].
Then on December 31, 2011, in another post, I had this comment from Alessandro about China’s political system. He is an Italian married to a Chinese citizen, and they live in China.
Online Democracy in China
Are Chinese citizen entitled to vote?
“Yes,” Alessandro said, “my wife and her family just did it less than a couple of months ago.
“Was that how the communist party’s secretary Hu Jintao got his position?
“Yes,” Alessandro said, “Hu Jintao was voted in by the people entitled to do that, the National People’s Congress (全国人民代表大会), which in turn has been elected by the people’s congresses of the lower level, and so on down to the lowest levels.
“At a grassroots level in villages, village chiefs are directly elected by the residents. That is how the people’s congresses system works…
“People directly elect the people’s congresses at the local level, which in turn elects the congresses of the superior level, to arrive at the top level (after scrutiny and evaluation of their preparation by their peers).”
Before you judge China, and answer the question, “Is China a Republic?” here are a few definitions of dictatorship.
According to Webster’s Online Dictionary.org, a dictatorship is an autocratic form of government in which the government is ruled by a dictator. In contemporary usage, dictatorship refers to an autocratic form of absolute rule by leadership unrestricted by law, constitutions, or other social and political factors within the state.
In fact, a dictator is a ruler with total power over a country, typically one who has obtained control by force. Source: Oxford Dictionaries.com
People’s democratic dictatorship [sounds like an oxymoron] is a phrase incorporated into the Constitution of the People’s Republic of China by Mao Zedong. The phrase is notable for being one of the few cases in which the term dictatorship is used in a non-pejorative manner, which means not in a negative, disparaging or belittling manner.
By saying “People’s Democratic Dictatorship”, the CCP meant that the people rule. However, that would be incorrect since even in all three types of democracies, the people do not rule. The people elect those that rule—well, at least some or most are elected.
PBS Documentary: China from the Inside (Power and the People)
Over at William Meyers.org, you may learn more about how the United States was born as a republic and over the course of one hundred and fifty years, step-by-step, became what Meyers calls a “true representative democracy”.
Meyers says, “Democracy means rule of the people. The two most common forms of democracy are direct democracy and representative democracy. Representative democracies are, therefore, a kind of republic. Self-appointed governments such as monarchies, dictatorships, oligarchies, theocracies and juntas are not republics. However, this still allows for a wide spectrum.
“The classic is the Roman Republic, in which only a tiny percentage of citizens, members of the nobility, were allowed to vote for the Senators, who made the laws and also acted as Rome’s supreme court.
“Most people would say that Rome was a Republic, but not a democracy, since it was very close to being an oligarchy, rule by the few. Although the Roman Republic was not a dictatorship (until Augustus Caesar grabbed power), it did not allow for rule of the people.
“In both theory and practice the Soviet Union, that late evil empire, was a republic (Union of Soviet Socialist Republics) because the lawmakers were elected, if only by the Communist Party members…”
“But,” Meyers says, “the main Amendment that tipped the scales from the national government of the United States being a mere republic to being a true representative democracy was the often-overlooked Seventeenth Amendment, which took effect in 1913.
“Since 1913, the U.S. Senate has been elected directly by the voters, rather than being appointed by the state legislatures. That makes the national government democratic in form, as well as being a republic.”
Now, if you have read this far, you may answer the question — is China a Republic?
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Under Chinese Communist Party rule, village elections are the only example of a one-person, one-vote democracy in China. Launched in the mid-eighties, these elections were originally introduced to replace the village communes that were dissolved after the Cultural Revolution. At the time, few outside China paid much attention and many still do not know this is happening.
In addition, according to the US Army in 1928, a republic has a Constitution, and China has one, which provides for all four points that were made in the US Army definition of a republic. Another definition for a representative type of government is that the constitution is changeable from its original meaning by amendments and China’s 1954 Constitution was amended in 1982, 1988, 1993, 1999, and 2004.
Unlike the parliamentary democratic system where the prime minister may rule as long as his or her party holds the majority, China sets a limit of two five-year terms for its President, and he or she is elected by the National People’s Congress for the first of those two, five-year terms.
Emerging democracy in China
The office of President was created by the 1982 Constitution. Formally, the President is elected by the National People’s Congress in accordance with Article 62 of the Constitution. In practice, this election falls into the category of ‘single-candidate’ elections. The candidate is recommended by the Presidium of the National People’s Congress [The 2009 NPC Presidium is made up of 171 members and headed by the Secretary General of the NPC legislative session].
The National People’s Congress is the highest state body and the only legislative house in the People’s Republic of China with 2,987 members.
The State Council is the chief authority of the People’s Republic of China. It is appointed by the National People’s Congress, is chaired by the Premier, and includes the heads of each governmental department and agency. There are about 50 members in the Council. In the politics of the People’s Republic of China, the Central People’s Government forms one of three interlocking branches of power, the others being the Communist Party of China and the People’s Liberation Army.
The Supreme People’s Court is the highest court in the judicial system of the People’s Republic of China.
Hong Kong and Macau, as special administrative regions, have their own separate judicial systems based on British common law traditions and Portuguese civil-law traditions respectively, and are out of the jurisdiction of the Supreme People’s Court. The National People’s Congress appoints the judges of the Supreme People’s Court, which is similar to the United States where both houses of congress approve the appointment of the justices of the Supreme Court.
The governors of China’s provinces and autonomous regions and mayors of its centrally controlled municipalities are appointed by the central government in Beijing after receiving the nominal consent of the National People’s Congress.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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