On Education – Learning to Love and Hate while teaching ESL in the Middle Kingdom

April 2, 2012

In 1949, China’s peasantry, more than 85% of the population, was still largely individualistic, illiterate, superstitious and lived in extreme poverty. Fast forward to the early 21st century and we may understand how much China has changed in the sixty-three years since then.  Today, more than 90% are literate and learning English is mandatory in China’s public schools.

“Yes China” by Clark Nielsen is an honest memoir written by a young American going to China to teach English in an alien and foreign culture. Nielsen pulls no punches in describing himself and his experiences teaching ESL in China, and is not shy when it comes to scorching himself and his former religion in the process.

In fact, his vivid descriptions of teaching in China reminded me of my three decades as an English and Journalism teacher in US public schools.

In the late 1970s, I worked as a substitute teacher and the descriptions of the first classes Nielsen taught reminded me too much of the American grade school, then middle school and eventually high school students I taught 1975 – 2005.


Songs that help teach English as a second language.

For example, in 1977, I was a substitute teacher in Southern California and as the fifth-grade students I taught one day—and never to see again—flooded into the classroom at the beginning of school, one boy saw me, squealed “Sub!” and then started to chase and pummel other students while knocking over desks as if having a substitute teacher was a ticket to mayhem.

I suspect that the young Chinese students Nielsen first taught may have had similar thoughts when they saw his foreign face.

Like Nielsen, I had classes I loved to teach and others I hated to face each day, and this went on for the thirty years I was a classroom teacher.

I hate to say this but the old phrase, “kids will be kids” has a ring of truth to it even though I hate hearing it since many parents seem to use it as an excuse to do nothing to correct unacceptable behavior.

From Nielsen’s vivid descriptions of the behavior of Chinese grade-school students, I discovered that there is little difference between America’s children and China’s — it seems that “kids will be kids” in any country/culture  if the parents allow them to behave as if they were wild animals and/or barbarians.

However, similar to my experience as a teacher, Nielsen also found gold in some of his students. In fact, the last semester he taught in China, he fought back tears as he said goodbye to one of his good classes.

There are also vivid scenes, from his foreign perspective, of what it must be like to live and work in a developing country where more than a billion people still live in poverty.  Before 1949, the average life span in China was age thirty-five. When Nielsen arrived to teach ESL, that number had changed drastically. Today, the average lifespan is 73, and less than 3% live in severe poverty.

China is a developing country on steroids and Nielsen’s experiences in China reflect that. For this reason, when wanting to discover what it is like to move from a Western culture such as America’s to an alien and foreign land, it is best to read more than one memoir on that subject for a better perspective.

For example, I found “Yes China” an interesting contrast to Janet Elaine Smith’s memoir, “Rebel With a Cause”. While Nielson rejected and abandons his Mormon religion, Smith went abroad to spend nine years as an evangelical missionary in Venezuela. She was not a Mormon and her motives were almost the exact opposite of Nielsen’s.

Before becoming an expatriate, Smith worked with Native Americans and Latinos in the US, so the culture shock was not as great, and Nielsen did not work with people living in extreme poverty as Smith did.

However, Smith was not prepared for the extreme poverty of most of the people the mission she was with were serving, and, unlike Nielsen, she used teaching English to become more of a part of the culture.

Smith was “warned” by her superiors not to minister to the wealthy class, as they would never accept the gospel. Nielsen probably worked mostly with children of middle class and wealth parents in urban China.

When Smith was approached by a bank president, a physician, a teacher and a government officer to teach them English, she took the open door as a “sign” from God and defied the orders and held free English classes out of her home.

For a richer experience and to understand the culture she was living in, she exchanged the English lessons for Spanish classes to help her learn the local vernacular of Spanish and the customs of the Venezuelan people—something Nielsen and most Western/American ESL teachers in China do not do. Instead, they arrive in China ready to criticize anything different that does not fit the Western lifestyle they are used to.

For Smith, this different attitude paid off. Later, when Smith needed help for paper work, cashing checks, medical care, etc. Venezuelans were available to help her, while her American Evangelical overseers struggled trying to find such help.

Although Nielsen meets his future wife in China—a Chinese citizen—and they both live in Utah today, I doubt that he truly understood or embraced the Chinese culture as Smith did in Venezuela due to the differences in how they approached their experiences as expatriates teaching English in a foreign land—a developing and/or third world country, which is very different from being a citizen in North America.  In Smith’s memoir, I do not sense the love-hate relationship that Nielsen had with China. He seems to have no purpose for going there to teach English other than some need to rebel and escape Mormon Utah where he grew up.

In fact, Nielsen’s passages that paint an unflattering picture of Mormonism reveal his true motive for going to China. I felt as if Nielsen fled to China to escape the reaction of his Mormon friends and peers after he let them know he wasn’t going to go out as a missionary, which is expected of all Mormons, and in spite of himself, once he arrived in China, he found more acceptance from the Chinese than he did in Utah. After all, he came home with a Chinese wife and that was not the reason he went to China.

I enjoyed reading Nielsen’s memoir and found myself laughing at his misadventures while teaching ESL in China.  In addition, on his days off from teaching, he traveled about the country as more than a tourist but less than someone like Janet Elaine Smith who found a way to reach across the culture gap and accept and understand the differences that exist.

Another book I recommend is Tom Carter’s “China: Portrait of a People”, which shows his experiences in China in mostly pictures with some text.  Carter, like Nielsen, taught ESL in China and then married a Chinese citizen, but Carter is still working in China. In addition, he visited, often on foot, every province of China and took thousands of photos of his two year epic journey.

“Eating Smoke” by Chris Thrall is another recommended expatriate memoir taking place in China.

Four books/memoirs of expatriates in developing countries with four very different stories, motives and perspectives.

Discover Tom Carter and Chris Thrall through book reviews of their work.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Amy Chua talks to China’s Tiger Women

March 13, 2012

Have you forgotten the infamous Tiger Mother? Last year, I wrote several posts that focused on her and even did battle on this Blog and on Amazon with what I considered obsessed, anal Americans that accused Chua of child abuse and other horrible acts predicting her two daughters would need therapy in the future.

Well, Amy Chua is back, because the paperback of her memoir, Battle Hymn of the Tiger Mother, was released recently.

In addition, she has interviewed four of China’s most successful women entrepreneurs for Newsweek’s March 12, 2012 edition, and the same piece appears on The Daily Beast.


The paperback for “Battle Hymn of the Tiger Mother” was released recently.

The four extraordinary Chinese tiger women Chua interviewed for Newsweek and The Daily Beast were Zhang Xin (a factory worker turned real estate billionaire), Zhang Lan (China’s premier celebrity restaurateur), Peggy Yu Yu (the founder of Dangdang, a leading online retailer in China) and Yang Lan (talk show host and co-owner of Sun Television Cybernetworks).

Although Amy Chua covers a number of topics in the Newsweek/Daily Beast piece, there is one theme these Chinese tiger women mention — children and education.

Amy Chua says, “Zhang Xin is a rags-to-riches tale right out of Dickens… At 14, she left for Hong Kong with her mother, and for five years she worked in a factory by day, attending school at night.”

Xin told Chua, “My mother drove me in school so hard.”

It would appear that having a real Chinese tiger mother paid off, since Forbes lists Zhang Xin as one of the 50 most powerful women in the world today.

“As a mother”, Amy Chua says, “Zhang remains more Chinese than Western. When her sons, now 11 and 13, get home from school, she makes them practice Chinese characters every day for two hours, rebuffing their pleas to go to friends’ houses or play soccer.”

Yang Lan tells Amy Chua, “The parent’s job is to help their children find their true passion … as long as they get a 90 or better (on school work), that’s all I ask.”

Yang says of the Chinese children known as little emperors, belonging to the billion spoiled brats of the one-child generation, that “These spoiled, children often study and drill from 7 a.m. to 10 a.m. every day.”

In addition, Zhang Lan revealed that she was “a hard-driving mother, regularly threatening and spanking her son when he didn’t make top grades.” Today, “he has repeatedly said how grateful he is to her.”

The kicker to me was what Peggy Yu Yu said to Chua. “Working women in China have advantages over their American counterparts … at least in business, women and men in China operate largely on a level playing field.

“Sixty years of communism, ” Yu said, “did one really good thing: bring true equality between the sexes.”

To read more of Amy Chua, the infamous Tiger Mother, see In Defense of Tiger Mothers Everywhere, Amy Chua Responds to Tiger Mother Critics, Tiger Parents Saving America One Child at a Time, Amy Chua’s Suicide Critics and my Review of “Battle Hymn of the Tiger Mother”

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Going to School with Dad on My Back – Part 3/3

December 27, 2011

Many poor Chinese parents, as Going to School with Dad on My Back (1998) depicts, did not always have enough income to send their child or all of their children to school. Contrary to popular belief outside of China, in many villages parents are allowed to have more than one child [Note: see The Controversy, Complexity and Reality behind China's One-Child Policy].

In the film, the widowed father spins a water bottle to decide which of his two children will go to school.  When the bottle comes to rest, the handle points to his seven-year-old son Shiwa instead of the older sister.

Thus, Shiwa wins the opportunity to earn an education due to the spin of a bottle.  He then starts the long daily walk to school and his sister remains behind, toiling in the fields. Eventually a marriage is arranged for her. The roads Shiwa walks are made of dirt and he has to wade across a river to reach the village where the school is located.

Unlike most Chinese films imported to the West that focus on kung fu, this movie shows the story of a young boy’s life in a poor village in rural China much as it remains today in much of rural China.

It’s no secret that I taught in California’s public schools in the United States for thirty years. In China, the children of poor immigrants leap at the chance to earn an education and work their way out of poverty.

However, as I can testify, in the US, most children from poor families do the worst academically. The difference is one of philosophy.

The Stanford Encyclopedia of Philosophy says, “A hallmark of Confucius’ thought is his emphasis on education and study,” something missing in Western philosophy.

In fact, I heard many American parents tell their children that if they didn’t like what I was teaching, they didn’t have to cooperate.

In the movie, the father places his hopes and dreams on the shoulders of his young son in this true story of family sacrifice and a father’s love.

This movie not only provides its audience with a close-up look at rural China but also how Confucianism works in the family.  I’m not going to give away the ending but I will say this much—what Shiwa does at the end of the movie demonstrates how much of an influence Confucius has on the Chinese family and the why/how of children showing love and respect to their parents.

You may be able to download the full film at Typepad.com. Other movies that I have reviewed that depict the value of an education in China are Not One Less and Mao’s Last Dancer

Return to Going to School with Dad on My Back – Part 2 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Going to School with Dad on My Back – Part 2/3

December 26, 2011

No country has built a world class, modern educational system over night, as you shall learn in this post.

Based on a true story, Going to School with Dad on My Back (1998) is an excellent film that accurately portrays the difficulties many children from poor families in rural areas of China experience to earn a meaningful education.

Most Americans do not realize that partly subsidized private schools in China, both in urban and rural areas, were not always free. Parents needed to pay a fee for their children to attend school as the father does for his son in the 1998 film.

However, China’s education system is evolving as public education evolved in the United States.

For example, secondary schooling in the United States started as an essentially elite pursuit, with a mere 2 percent of the population acquiring the equivalent of a high school education in 1870, the earliest year for which data are available.

Then from 1900 to 1996, the percentage of teenagers that graduated from high school in the US increased from about 6 percent to almost 69 percent today [the highest US high school graduation rate was 77% in 1969], which demonstrates that public education in the US evolved and is still evolving as it is in China. Source: EdWeek.org

In the movie, which was released in 1998, the father had to pay a fee for his son to attend the closest rural elementary school.  Today, paying a fee to attend school may not be the case. Starting in 2010, China implemented serious legislation to prevent any attempts by schools [private or public] to collect illegal charges. Source: Xinhuanet.com

Xiong Bingqi, the deputy director of a Beijing-based private non-profit organization on educational policy, noted that enhancing the quality of compulsory education would help put an end to charging school enrollment fees.

The University of Michigan says China’s “Compulsory Education law took effect in 1986 and made requirements and deadlines for the public to receive a free education. The law guaranteed school-age children the right to receive a nine-year education—six years of primary education, and three years of secondary education.

However, there are fully subsidized schools in China and partly subsidized schools, which means parents may be asked to pay a tuition fee and other fees [regardless of the law] required by the private schools that are partially subsidized. The partially subsidized private schools are an attempt by China’s government to increase literacy.

Continued on December 21, 2011 in Going to School with Dad on My Back – Part 3 or return to Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Going to School with Dad on My Back – Part 1/3

December 25, 2011

This post started out as a movie review and a recommendation of Going to School with Dad on My Back (1998), but recent criticism on the Internet and in the media of China’s central government giving twenty-three 35-seat school busses to “tiny Macedonia”—in addition to a school bus accident in China—added a twist to this series of three posts.

In the UK, the Guardian left out crucial information from an Associated Press news release of the accident and focused on the 500,000 comments posted on China’s popular Twitter-like micro-blog Monday criticizing the donation “given the poor quality school buses many Chinese children ride in”.

Yahoo News also used the AP news release and mentioned the 500,000 complaints and then pointed out the deaths of 19 Chinese preschoolers in an unrelated school bus crash two weeks earlier in addition to another bus crash in rural China where a bus rolled over injuring students.

It’s what these two Western media sources do not say that may mislead people’s opinions astray.

Since I have learned that much of what we hear of China in the west often doesn’t tell half the story, I turned to the People’s Daily to discover “Parents of students at the [private] kindergarten said school bus overloading has been a problem for years, despite repeated complaints.”

The school bus that crashed belonged to a private school that had removed most of the seats and safety gear to make room for more kids—I imagine the resulting school bus was sort of like the cattle trucks I was transported in when I served in the United States Marines in the late 1960s, where there was standing room only and no safety gear.

The People’s Daily also reported the owner of the private school had been arrested and would be tried in court for what he/she had done to cut corners and boost profits.

In addition, last year we learn from the “China Daily” that it is not the lack of a standard for school busses in China, but “the rampant use of illegal vehicles” like the van involved in the crash.

In fact, accidents happen to school busses in America too and the laws and safety equipment found in US school busses are because of those early accidents.

For example, the private school bus crash in China that killed preschool children occurred nearly five years to the day of the Nov. 20, 2006 school bus crash in Huntsville, Alabama that killed five high school students after the vehicle plunged off a freeway overpass.

This brings me back to the movie, Going to School with Dad on My Back (1998).

Continued on December 20, 2011 in Going to School with Dad on My Back – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The two faces of Confucius – Part 5/5

December 24, 2011

Troy Parfitt, the author of Why China Will Never Rule the World – Travels in the Two Chinas says the Analects of Confucius represents only stone-age logic and dictums posing as wisdom that support tyranny. He says the Confucian concept of piety is virtually identical in China, Taiwan, Hong Kong, Singapore, and Macau.

However, Mr. Parfitt does not mention that Confucian philosophy is also practiced in democratic republics such as South Korea, Japan and the Philippians. In fact, people in all of East Asia practice different aspects of Confucian philosophy.

A hallmark of Confucius’ thought is his emphasis on education and study. He disparaged those who have faith in natural understanding or intuition and argued that the only real understanding of a subject comes from long and careful study.

Thus, under Confucianism, teachers and scholars were regarded, like oldest males and fathers, as unquestioned authorities [unless they lose the trust of the people by not doing their job].

In fact, the philosophy of Confucianism is not blind obedience. It is earned obedience. In addition, due to the value placed on eduction and merit, those in positions of power usually earned his or her position through hard work and merit and not popularity as in most liberal democracies.


Religion and Spirituality in Singapore

The face of Confucianism that pertains to tyranny is the political propaganda that governments in East Asia have used for centuries in futile attempts to convince the people to blindly obey.  The only countries this has worked well in so far are Japan and North Korea.

Yet, Japan, with its Confucian dictums that puts loyalty before filial piety became a parliamentary republic and one of its most innovative corporations, Toyota, is the number one global auto manufacturer with GM running second place. If we were to accept Parfitt’s opinion that Confucianism supports tyranny and not innovation, there is no way that Toyota could have been as successful as it has been.

If anyone doubts the power of Confucian loyalty and obedience in Japan, this is what Rutgers University has to say on the subject, “In modern Japanese society one is loyal to one’s immediate group, the “company”, the family, etc., just as previously the emperor, the shogun, or other lords commanded total obedience.”

What Parfitt doesn’t seem to understand is that in the family and in the village, Confucian social philosophy largely revolves around the concept ofren, “compassion” or “loving others” and not on blind obedience to the government.

Subjecting oneself to ritual does not, however, mean suppressing one’s desires but instead learning how to reconcile one’s own desires with the needs of one’s family and community.

If the political face of Confucianism was successful and crippled innovation as Mr. Parfitt preached in our debate, then China would have never invented silk, paper, the printing press, gunpowder, multi-stage rockets, the compass and so much more—centuries before these innovations reached the West.

Instead, the face of Confucianism with the most influence comes through the family—not the government—and in the family, the people learn the meaning behind the Mandate of Heaven and the value of a merit based education.

Return to The two-faces of Confucius – Part 4 or start with Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you
love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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America’s Lost Work Ethic and the End of its global Exceptionalism – Part 5/5

December 13, 2011

The educational system and labor market in China are based on merit, while in the United States, the emphasis is on self-esteem and feeling good about oneself.  In America, merit is not important and the happiness of the individual is.

In China, those that work harder and do a better job, regardless of self-esteem or happiness, tend to prosper. in fact, Asian-Americans have the lowest self esteem in the United States.

Gallup studied China’s work ethics. Not surprisingly, the credo “work hard and get rich” is by far the most popular choice, selected by 53% of respondents. About one in four Chinese (26%) opt for “don’t think about money or fame, just lead a life that suits your own tastes,” while less than a tenth of Chinese identify with all the other responses. Perhaps most telling: Only 2% of Chinese choose the collectivist exhortation to “never think of yourself, give everything in service to society.”

In short, it would appear that the country’s commitment to material self-betterment through hard work is firmly rooted and unchallenged.

However, in the United States, a Yahoo.com, ABC News Piece said, “Between 1979 – 2007, the income of the top 1% of Americans increased by 275%. For the other 99% of the population, income only increased 29%.”

The problem is that when prices of everyday items such as food goes up due to inflation, many people cannot afford to buy them. In addition, equity in homes, where most of middle class wealth is, lost value.


Chinese Education: Social Life and Work Ethic

  Studies also show that countries that have a large income gap such as the US, also have high numbers of unemployed, incarceration, teen pregnancy, poor health and lower life expectancy. It may not surprise you that Chinese-Americans [including all Asian-Americans] have the lowest teen pregnancy rate too.

In fact, prison inmates by race breaks down to about: African-American 39.4%, White 33%, Latino-Hispanic 20.6%,  and Asian-American 1.7%.

That’s right. For Asians it was one “point” seven percent [1.7%] and Asian-Americans graduate from high school and college in the highest ratios.

In addition, the King’s College of London’s World Prison Population List reports, “The United States has the highest prison population rate in the world,” while China doesn’t even make the top sixteen list.

The US has about 2.3 million people behind bars at 756 per 100,000 people, and China has 1.56 million at 119 per 100,000.

Since the lack of an education often lands Americans in prison, low paying jobs or unemployed, one would think that working hard to earn an education would be popular in the US, but it isn’t. Instead, in the US, it is the old blame game. “It’s the teacher’s fault I earned a failing grade or the class was boring.”

It does not matter if the child does not do homework, study for tests or hates to read [because it gets in the way of video games, Facebook or TV], it’s still the teacher’s fault. However, in China, it is seldom the teacher’s fault and parents often take all or most of the blame for a child’s failure in school.

The Wall Street Journal in From College Major to Career says, “Choosing the right college major can make a big difference in students’ career prospects, in terms of employment and pay… Some popular majors, such as nursing and finance, do particularly well, with unemployment under 5% and high salaries during the course of their careers.”

In addition, the attitude of America’s Baby Boomers is not much better than the children they raised that are now having trouble finding jobs because they did not take earning an education seriously as most Asian-Americans do.

The next question should be, “How long will the United States hold onto global super-power status with attitudes such as these?”

Return to America’s Lost Work Ethic and the End of its global Exceptionalism – Part 4 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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America’s Lost Work Ethic and the End of its global Exceptionalism – Part 3/5

December 11, 2011

DailyKos.com says, “American’s won’t work 12 hour days , $5 an hour for seven days a week.”

However, many Chinese will and they will work more than one job while saving between 30 to 50 percent of what they earn while sacrificing sleep.

However, in 1973 after graduating from college on the GI Bill (working nights and weekends), my first job was working 12 or more hours a day sometimes six and seven days a week on a salary without overtime.

Change.org says, “Despite high unemployment, Americans won’t work as farmhands. Have you ever read John Steinbeck’s Of Mice and Men, which is about two caucasion drifters working as farmhands moving from farm to farm to survive? at 112 pages, it is a small book and I recommend it.

The Center for Immigration Statistics tells us what the jobs are that educated Americans won’t work at. CIS says, “Of the 465 civilian occupations, only four are majority immigrant. These four occupations account for less than 1 percent of the total U.S. workforce. Moreover, native-born Americans comprise 47 percent of workers in these occupations.

“These high-immigrant occupations are primarily, but not exclusively, lower-wage jobs that require relatively little formal education.

“In high-immigrant occupations, 57 percent of natives have no more than a high school education. In occupations that are less than 20 percent immigrant, 35 percent of natives have no more than a high school education. And in occupations that are less than 10 percent immigrant, only 26 percent of natives have no more than a high school education.”

With no choice, American born citizens will work jobs most educated Americans refuse to do.

In fact, in October 2011, the New York Times reported about a Colorado farmer that decided to hire locally unemployed Americans instead of immigrant labor.  It took the farmer six hours to learn he had made a mistake.  At lunchtime, the first wave of local workers quit and never came back. Some of the workers said the work was too hard.

Since Chinese value education and work harder than most to earn one, they tend to stay in school longer.  In fact, Asian-Americans  had the lowest unemployment rate of all ethnicities. In 2010, 12.5% of Hispanic or Latino, 10% of African-Americans , 8.7% of Whites but only 7.5% of Asian-Americans were unemployed.

Continued on December 12, 2011 in America’s Lost Work Ethic and the End of its global Exceptionalism – Part 4 or return to Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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America’s Lost Work Ethic and the End of its global Exceptionalism – Part 1/5

December 9, 2011

Unless many Americans change their attitudes toward parenting and work, the United States cannot compete long term with China.

With about 14 million Americans unemployed, millions of illegal aliens still find work in the US.

In February 2011, the New York Times reported, “Despite continuing high unemployment among American workers, record deportations by the Obama administration and expanding efforts by states to crack down, the number of unauthorized immigrants in the work force — about eight million — was also unchanged, the Pew report found. Those workers were about 5 percent of the American work force.”

Then on November 4, 2011, the Bureau of Labor Statistics reported, “Both the number of unemployed persons (13.9 million) and the unemployment rate (9.0 percent) changed little over the month. The unemployment rate has remained in a narrow range from 9.0 to 9.2 percent since April.”


Unskilled immigrants are competing with unskilled Americans–mostly high school dropouts.

Imagine, if the government told unemployed Americans, “Work or starve! If you need a job, we will train and/or transport you to where that job is even if it is a job that only illegal immigrants have worked before.” If that happened, the unemployment rate in the US would drop from 13.9 million to less than six million and hover around 4%.

If these shunned jobs were the only choice after the standard unemployed “benefit year” [which is 52 weeks] ran out and the benefit checks stopped coming, the choice would be work where there is a job, any job, anywhere or possibly become homeless unless a friend or family member is willing to support you.

However, taking jobs away from illegal immigrants and giving them to unemployed American citizens is not why I’m writing this series. I wanted to know why Americans spurn jobs millions of illegal immigrants are paid to work at in the US.

In addition, China may learn a lesson from the mistakes Americans are making today.

Continued on December 10, 2011 in America’s Lost Work Ethic and the End of its global Exceptionalism – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The First of All Virtues – Piety

November 10, 2011

Confucius said, “Filial Piety is the root of all virtue and the stem out of which grows all moral teaching.” Source: Susan Tan’s short documentary for a junior class project (Susan Tan is an American-born Chinese)

In addition, at Answers Yahoo.com, Genxi asked, “Why do Americans lack filial piety? At the international level, filial piety is very common… After all, parents definitely would care and protect their children unquestionably—ideal condition—, but why can’t adult Americans have filial piety toward their ageing parents in exchange?” (the few responses to this question are interesting)

However, anyone that believes Confucianism may define China might be surprised to discover that Legalism, Buddhism, Taoism, Islam, Christianity, etc have also influenced the foundation and moral structure of China’s culture.  While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them and it worked.

The result, for more than two-thousand years, China was the wealthiest and most powerful, technologically advanced nation on the planet until the 19th century.

As for the United States, back in January 2010, I read a post at Parent Base.com that said any damn fool can be a parent, and although I agree, I thought North America is not a comfortable place to be if you become a geezer.

Our daughter called me a geezer once, which means a man who is (usually) old and/or eccentric, when she was joking around during her early high school years. She was not raised to be a narcissistic self-esteem child but knowing many American children that were raised to have high self-esteem did rub off resulting in that rude comment.

Today, she attends Stanford and the degree of respect she demonstrates for older family members is reassuring. I hope the self-esteem residue wore off.

When I was a child, youngsters were to be seen and not heard, which means we treated our elders with respect, and surprise of surprises, I was born in America and I am a Caucasian of British/Irish ancestry.  I’m not Asian or Chinese so I suspect piety was once widespread in American/Western culture but during the 20th century suffered a steep decline.

One exception would be the Amish community in the United States. The Amish are a stark contrast to the American concept of individualism—not only do the Amish encourage reciprocal family assistance but the entire Amish community is responsible for helping each other, including the elderly. According to Reuters, the US Amish population grew 86% to 231,000 in 2008 from 125,000 in 1992 and is set to double by 2026.

However, the Amish are not the norm. After the spread of television, the birth of Disneyland, fast food, MTV, the Internet and the iPod generation, a cancer called self-esteem spread through much of American culture. That self-esteem youth worshiping virus killed off much of the ‘respect’ for one’s elders among many of America’s youth.

In China, what America seems to have lost survives and is the norm. In addition, in Asian countries such as the Philippians, South Korea, Vietnam, Singapore, etc., piety is still strong and is learned in the family—not from a pulpit.

Collins English Dictionary (Harper Collins Publishing) says piety is a devotion and obedience to parents and superiors and says it (piety) is “now rare” (in the West).

In fact, a comment left by an “Aussie in China” on another post verifies that piety is still taught in most Chinese families since piety plays a significant role in the morality of China.

Aussie in China said, “from my experience here, I would argue strongly that there is a commendable level of morality among many of the young Chinese. The issues of morality are well drummed into them at school and at home.”

The decline of the “first of all virtues” in the West first appeared during the 1960s with the spread of the self-esteem movement among American parents.  The history of this movement goes back to the late 19th century and by the 1960s, it permeated American culture in addition to many of its private and public schools.

The America of today is not the America prior to World War II, and the United States owes its greatness to that previous generation, which was not raised to have high self-esteem and spurn piety and family values.

One example of this moral decline in the US happened to me one night during the summer of 2008 when a pack of young boys taunted me as they raced in and out of our steep driveway on bicycles.

“Hey, old man,” one boy shouted, “you can’t stop us.”

I called the police and filed a report, and the next day walked the neighborhood door to door seeking support to stop the harassment that had gone on for two years—mostly during the summers when school was out and these children had nothing better to do but run wild without proper parental/adult supervision.

These boys wanted to race their bikes down our steep driveway for a cheap thrill, and I dared to tell them not to do it so they defied me as often as possible.

The reason why I didn’t want them playing in our driveway is because the United States has become a litigation nation and if one of those boys hurt himself on our property, the parents might take us to court and possibly destroy us financially—even take our home from us.

When I talked to the mother of one of these boys, she asked, “What was your reason for not letting them play on your driveway?”

Did I need a reason?

Since the episode with that gang of boys (I’m sure they all had a high sense of self-esteem), that mother who thought I needed a reason to keep them off our driveway, doesn’t talk to me or acknowledge that I am alive if we pass each other on the street.

After all, I ratted out her precious, perfect, wild child and called the police on his pack of young friends. In addition, one of the other boys argued with me the first time I politely asked them to go elsewhere for their thrills.

Of course, as a teacher for thirty years, I’ve heard American parents say, “kids will be kids” to explain this sort of behavior.

However, I do not accept that excuse for defiance, lack of respect, rudeness and unruly behavior. In fact, the way children act is often linked to how parents raise them and children raised by self-esteem obsessed parents are often the worst ones, while children raised to value piety, which means respect and obedience to parents and superiors/adults, are often the best.

In reading a post at Always on the Verge, I discovered a misguided individual that inadvertently advocates a world overrun by noisy children that do what they want whenever they want wherever they want.

The author of the post says, “I have always had issues with this saying (children should be seen and not heard).  However, that Blogger called “Webbhouston” does not consider that being quiet around adults is also a sign of respect for those older people that go to work daily to feed the family and pay for a roof over their heads to avoid becoming homeless and hungry.

That, by itself, should be enough for children to learn to keep quiet around adults. Children are not an alien species. They are humans, but when they are born, they are wild animals that parents and adults, such as teachers, tame and train to fit into society.

A cartoon (used for educational purposes only) that dramatically illustrates the decline of piety and family values in America.

I searched for a Blog that talks about teachers being abused by students and found thousands that did nothing but bash teachers. Then I found Who’s to Blame (a dim light in the wilderness of blame the teacher).

It seems that only a few people in the West care what happens to teachers (Finland may be the only country in the West where teachers are given the respect they deserve and Finland’s education system is one of the best in the world. In Fact, the World’s Happiness Index from Forbes.com places Finland second of 155 countries as the happiest place to live).

Then months after I first wrote this post, which appeared January 2010 as a nine part series, I launched Crazy Normal – the Classroom Expose, another Blog to help fill that lack of support for teachers in the US.

Then there was a second incident I experienced that further demonstrates the loss of piety and family values in American culture.

During the summer of 2007, we had just pulled into a motel parking lot in Southern California after driving several hundred miles. A teen with his girlfriend wanted to rent a room for an hour at the same motel. As we waited to check in, we heard the motel manager say, “No way!”

The boy turned to me, and asked, “Hey, old man, can you give us a ride to the next motel? They will not rent us a room here.”

I’m sure this adolescent was out for quick sex. He probably didn’t even know the girl’s name or care. Nevertheless, the lack of respect was obvious.

Today, it is as if adults are expected to be invisible and silent while youngsters get whatever they want such as a TV, Internet connection and video games in the child’s bedroom.

In most of North America, we have spawned more than one generation of narcissists with no respect for piety or understanding of what family values means and many are now giving birth to the next generation.

More than twenty-four hundred years ago, Confucius dedicated his life to the moral training of his culture. He lived during the Warring States period before China was unified. Living with all of that violence and death, he dreamed of a land where people could live happily and harmoniously together.

To learn more about Confucius and piety, check out this site at the Journal for International Relations. I’m not saying what Confucius taught was perfect but it has served China well for thousands of years and still plays a vital role in that complex culture.

Confucius said, “The reason why the gentleman teaches filial piety is not because it is to be seen in the home and everyday life. He teaches filial piety in order that man may respect all those who are fathers in the world.

“He teaches brotherliness in the younger brother, in order that man may respect all those who are elder brothers in the world. He teaches the duty of the subject, in order that man may respect all who are rulers.

“Those who love their parents dare not show hatred to others.” Confucius taught. “Those who respect their parents dare not show rudeness to others…”

While visiting China, I have never heard, “Hey, old man.”

However, there are always exceptions when it comes to piety. Even in China, there will be the occasional rude individual. The thing is, I haven’t seen or heard one yet, and I have visited China many times since 1999.

I did have a disrespectful, American born Asian student (once) during the thirty years I was a teacher.

I also had a small number of hard-working, respectful students from all ethnic groups—even those that were American born, but those types seem to be a dying breed.

My best students were usually immigrants that came to the United States after living in their birth country for several years where the word “self-esteem” was never heard and parents taught the value of piety instead.

In addition, I had one American born student enter high school as a freshman after being home taught by his Caucasian, conservative Christian parents. He was a great person—polite and he worked hard to further his education.

It was obvious that piety and/or family values had been instilled in this one individual by his parents, a daunting task in a country obsessed with stuffing a high sense of self-esteem in its youth.

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This edited and revised post first appeared as a nine-part series January 30, 2010 in The First of All Virtues – Part 1 of 9


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