Water — the Democracy versus the Authoritarian Republic

January 10, 2012

The question should be, “Is freedom of expression and of religion more important than water?”

Survival Topics.com says, “People have survived without food for weeks or even months, but go without water for even just one day and the survivor will be in desperate straights indeed.”

However, how long can one go without total freedom of political expression and to join any global religion? The choices of world religions are many. According to Religious Tolerance.org, “There are 19 major world religions which are subdivided into a total of 270 large religious groups, and many smaller ones. 34,000 separate Christian groups have been identified in the world.”

One of the most common complains outside China is that its citizens do not have these two abstract freedoms and all of those religions to choose from—China offers seven approved choices.

This post explores which country is doing a better job of supplying water to its people—China or India.  When you finish reading and watching the two videos, you decide which country you would rather live in if you had to make a choice between them.

The National Geographic special issue, “Water, Our Thirsty World” (April 2007) compares the world’s largest democracy, India, with China. In “The Big Melt” by Brook Larmer, we see a convincing reason why China’s mix of socialism and capitalism may be the world’s answer to avoid future calamities. Where Western style democracies stall due to partisanship, special interests, religious beliefs and political agendas, China’s government, ruled by engineers and scientists, appears to be planning decades ahead.

The claims of Tibetan separatists and their supporters that China rules over Tibet with an iron dictatorial fist also appears to be wrong when Larmer visits a family of Tibetan nomads. He writes, “There is no sign of human life on the 14,000 foot high prairie that seems to extend to the end of the world.” Larmer sees “the NOMADS’ tent as a pinprick of white against a canvas of brown.”

We meet Ba O, a Tibetan nomad. In Ba O’s tent, “there is a small Buddhist Shrine: a red prayer wheel and a couple of smudged Tibetan texts…” A few years earlier, Ba O had several hundred sheep and the grass was plentiful. Now the Tibetan nomad has about a hundred left and fears this way of life is ending.

Ba O says, “This is the way we’ve always done things. And we don’t want that to change.”

But no matter what Ba O wants, change is coming, and there is nothing he can do to stop it. The change is not from China’s government. It is from global warming. The Tibetan grasslands are dying and a way of life that has existed for thousands of years may be dying too.

To insure that the Tibetan nomads will have a place to live, China’s government has been building resettlement villages. The “solid built” houses are subsidized. When the Tibetan nomads can no longer survive on the open Tibetan prairie, it is the nomad’s choice to move into the new villages. The government does not force them to give up their old way of life. Nature does that.

Along with the house comes a small annual stipend for each family so they can eat as they find another way to earn a living. The home Larmer visited had a Buddhist shrine and a free satellite dish for a TV and maybe an Internet connection. In addition, the one child policy does not apply to the Tibetan people since they are a minority in China.

To make sure there will continue to be water to drink, China is planning to build 59 reservoirs in Tibet to capture and save glacial runoff.

In India, by comparison, the young wife of a fortuneteller spends hours each day searching for water. She lives with her husband and five children in Delhi, India‘s capital. There are fights over water. In a nearby slum, a teenage boy was beaten to death for cutting into a water line. The demand for water in Delhi exceeds the supply by more than 300 million gallons a day.

What happens to life when there is no water?

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

Subscribe to “iLook China”
Sign up for an E-mail Subscription at the top of this page.

About iLook China

Note—This revised and edited post first appeared April 19, 2010 as Water – Two Countries Tell a Tale


The First of All Virtues – Piety

November 10, 2011

Confucius said, “Filial Piety is the root of all virtue and the stem out of which grows all moral teaching.” Source: Susan Tan’s short documentary for a junior class project (Susan Tan is an American-born Chinese)

In addition, at Answers Yahoo.com, Genxi asked, “Why do Americans lack filial piety? At the international level, filial piety is very common… After all, parents definitely would care and protect their children unquestionably—ideal condition—, but why can’t adult Americans have filial piety toward their ageing parents in exchange?” (the few responses to this question are interesting)

However, anyone that believes Confucianism may define China might be surprised to discover that Legalism, Buddhism, Taoism, Islam, Christianity, etc have also influenced the foundation and moral structure of China’s culture.  While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them and it worked.

The result, for more than two-thousand years, China was the wealthiest and most powerful, technologically advanced nation on the planet until the 19th century.

As for the United States, back in January 2010, I read a post at Parent Base.com that said any damn fool can be a parent, and although I agree, I thought North America is not a comfortable place to be if you become a geezer.

Our daughter called me a geezer once, which means a man who is (usually) old and/or eccentric, when she was joking around during her early high school years. She was not raised to be a narcissistic self-esteem child but knowing many American children that were raised to have high self-esteem did rub off resulting in that rude comment.

Today, she attends Stanford and the degree of respect she demonstrates for older family members is reassuring. I hope the self-esteem residue wore off.

When I was a child, youngsters were to be seen and not heard, which means we treated our elders with respect, and surprise of surprises, I was born in America and I am a Caucasian of British/Irish ancestry.  I’m not Asian or Chinese so I suspect piety was once widespread in American/Western culture but during the 20th century suffered a steep decline.

One exception would be the Amish community in the United States. The Amish are a stark contrast to the American concept of individualism—not only do the Amish encourage reciprocal family assistance but the entire Amish community is responsible for helping each other, including the elderly. According to Reuters, the US Amish population grew 86% to 231,000 in 2008 from 125,000 in 1992 and is set to double by 2026.

However, the Amish are not the norm. After the spread of television, the birth of Disneyland, fast food, MTV, the Internet and the iPod generation, a cancer called self-esteem spread through much of American culture. That self-esteem youth worshiping virus killed off much of the ‘respect’ for one’s elders among many of America’s youth.

In China, what America seems to have lost survives and is the norm. In addition, in Asian countries such as the Philippians, South Korea, Vietnam, Singapore, etc., piety is still strong and is learned in the family—not from a pulpit.

Collins English Dictionary (Harper Collins Publishing) says piety is a devotion and obedience to parents and superiors and says it (piety) is “now rare” (in the West).

In fact, a comment left by an “Aussie in China” on another post verifies that piety is still taught in most Chinese families since piety plays a significant role in the morality of China.

Aussie in China said, “from my experience here, I would argue strongly that there is a commendable level of morality among many of the young Chinese. The issues of morality are well drummed into them at school and at home.”

The decline of the “first of all virtues” in the West first appeared during the 1960s with the spread of the self-esteem movement among American parents.  The history of this movement goes back to the late 19th century and by the 1960s, it permeated American culture in addition to many of its private and public schools.

The America of today is not the America prior to World War II, and the United States owes its greatness to that previous generation, which was not raised to have high self-esteem and spurn piety and family values.

One example of this moral decline in the US happened to me one night during the summer of 2008 when a pack of young boys taunted me as they raced in and out of our steep driveway on bicycles.

“Hey, old man,” one boy shouted, “you can’t stop us.”

I called the police and filed a report, and the next day walked the neighborhood door to door seeking support to stop the harassment that had gone on for two years—mostly during the summers when school was out and these children had nothing better to do but run wild without proper parental/adult supervision.

These boys wanted to race their bikes down our steep driveway for a cheap thrill, and I dared to tell them not to do it so they defied me as often as possible.

The reason why I didn’t want them playing in our driveway is because the United States has become a litigation nation and if one of those boys hurt himself on our property, the parents might take us to court and possibly destroy us financially—even take our home from us.

When I talked to the mother of one of these boys, she asked, “What was your reason for not letting them play on your driveway?”

Did I need a reason?

Since the episode with that gang of boys (I’m sure they all had a high sense of self-esteem), that mother who thought I needed a reason to keep them off our driveway, doesn’t talk to me or acknowledge that I am alive if we pass each other on the street.

After all, I ratted out her precious, perfect, wild child and called the police on his pack of young friends. In addition, one of the other boys argued with me the first time I politely asked them to go elsewhere for their thrills.

Of course, as a teacher for thirty years, I’ve heard American parents say, “kids will be kids” to explain this sort of behavior.

However, I do not accept that excuse for defiance, lack of respect, rudeness and unruly behavior. In fact, the way children act is often linked to how parents raise them and children raised by self-esteem obsessed parents are often the worst ones, while children raised to value piety, which means respect and obedience to parents and superiors/adults, are often the best.

In reading a post at Always on the Verge, I discovered a misguided individual that inadvertently advocates a world overrun by noisy children that do what they want whenever they want wherever they want.

The author of the post says, “I have always had issues with this saying (children should be seen and not heard).  However, that Blogger called “Webbhouston” does not consider that being quiet around adults is also a sign of respect for those older people that go to work daily to feed the family and pay for a roof over their heads to avoid becoming homeless and hungry.

That, by itself, should be enough for children to learn to keep quiet around adults. Children are not an alien species. They are humans, but when they are born, they are wild animals that parents and adults, such as teachers, tame and train to fit into society.

A cartoon (used for educational purposes only) that dramatically illustrates the decline of piety and family values in America.

I searched for a Blog that talks about teachers being abused by students and found thousands that did nothing but bash teachers. Then I found Who’s to Blame (a dim light in the wilderness of blame the teacher).

It seems that only a few people in the West care what happens to teachers (Finland may be the only country in the West where teachers are given the respect they deserve and Finland’s education system is one of the best in the world. In Fact, the World’s Happiness Index from Forbes.com places Finland second of 155 countries as the happiest place to live).

Then months after I first wrote this post, which appeared January 2010 as a nine part series, I launched Crazy Normal – the Classroom Expose, another Blog to help fill that lack of support for teachers in the US.

Then there was a second incident I experienced that further demonstrates the loss of piety and family values in American culture.

During the summer of 2007, we had just pulled into a motel parking lot in Southern California after driving several hundred miles. A teen with his girlfriend wanted to rent a room for an hour at the same motel. As we waited to check in, we heard the motel manager say, “No way!”

The boy turned to me, and asked, “Hey, old man, can you give us a ride to the next motel? They will not rent us a room here.”

I’m sure this adolescent was out for quick sex. He probably didn’t even know the girl’s name or care. Nevertheless, the lack of respect was obvious.

Today, it is as if adults are expected to be invisible and silent while youngsters get whatever they want such as a TV, Internet connection and video games in the child’s bedroom.

In most of North America, we have spawned more than one generation of narcissists with no respect for piety or understanding of what family values means and many are now giving birth to the next generation.

More than twenty-four hundred years ago, Confucius dedicated his life to the moral training of his culture. He lived during the Warring States period before China was unified. Living with all of that violence and death, he dreamed of a land where people could live happily and harmoniously together.

To learn more about Confucius and piety, check out this site at the Journal for International Relations. I’m not saying what Confucius taught was perfect but it has served China well for thousands of years and still plays a vital role in that complex culture.

Confucius said, “The reason why the gentleman teaches filial piety is not because it is to be seen in the home and everyday life. He teaches filial piety in order that man may respect all those who are fathers in the world.

“He teaches brotherliness in the younger brother, in order that man may respect all those who are elder brothers in the world. He teaches the duty of the subject, in order that man may respect all who are rulers.

“Those who love their parents dare not show hatred to others.” Confucius taught. “Those who respect their parents dare not show rudeness to others…”

While visiting China, I have never heard, “Hey, old man.”

However, there are always exceptions when it comes to piety. Even in China, there will be the occasional rude individual. The thing is, I haven’t seen or heard one yet, and I have visited China many times since 1999.

I did have a disrespectful, American born Asian student (once) during the thirty years I was a teacher.

I also had a small number of hard-working, respectful students from all ethnic groups—even those that were American born, but those types seem to be a dying breed.

My best students were usually immigrants that came to the United States after living in their birth country for several years where the word “self-esteem” was never heard and parents taught the value of piety instead.

In addition, I had one American born student enter high school as a freshman after being home taught by his Caucasian, conservative Christian parents. He was a great person—polite and he worked hard to further his education.

It was obvious that piety and/or family values had been instilled in this one individual by his parents, a daunting task in a country obsessed with stuffing a high sense of self-esteem in its youth.

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

Subscribe to “iLook China”
Sign up for an E-mail Subscription at the top of this page.

About iLook China

Note: This edited and revised post first appeared as a nine-part series January 30, 2010 in The First of All Virtues – Part 1 of 9


Environmentalism in China – Part 4/4

November 3, 2011

To discover more of how diverse this environmental awakening is in China, the October 2011 issue of Smithsonian magazine introduces us to the Bird Whisperer, a Buddhist monk named Tashi Zangpo, who is saving one of the world’s rarest birds, the Tibetan bunting.

“Tashi, now 41,” Phil McKenna writes, “has crisscrossed the Tibetan plateau drawing 400 bird species. He is currently compiling a field guide that evokes the work of John James Audubon or Roger Tory Peterson. He wears prayer beads on one wrist and a digital watch with altimeter and compass on the other.”

However, in America, regardless of what is happening in Asia, China is often criticized in the media and by the public (after reading about it in the media) for air pollution blowing more than 6,000 miles across the Pacific to the United States.


The breathing earth

From Where Does Our Pollution Go, we learn that “Winds can carry pollution around the planet, therefore, all nations are connected by air currents,” and then from MSNBC, we discover that the U.S. exports its air pollution to Europe.

When I Googled “air pollution from China to America”, the results were more than 9.4 million hits, but when I searched “air pollution from America to Europe”, there were more than 17 million.

MSNBC’s Michael Schirber of Live Science reported in 2005, that “On Nov. 14, 2001, a low-pressure system caused a large mass of air huddled over the eastern half of the United States to rise up several miles, where it was then carried by the jet stream to Europe,” which resulted in a 33% increase in ozone levels in the Alps.

In addition, Schirber says, “European pollution has been tracked to Asia, as well as the Arctic…” He compares the wind to a conveyor belt.

In fact, the University Corporation for Atmospheric Research reported in October 2009 that when it comes to global air pollution, what goes around comes around. “Air pollution from factories, traffic, and power plants in Asia wafts over the Pacific Ocean to the United States, while pollutants produced in the United States wind up in Europe.”

Then there are those in America and Europe (and elsewhere in the world) that claim CO2 is not a pollutant and is not contributing to Global Warming.


Ocean Acidification — Changing Planet — As higher amounts of carbon dioxide become absorbed by the oceans, some marine organisms are finding it is a struggle to survive

For such naysayers, in January 2008, a Stanford Report written by Louis Bergeron reported on a study conducted by a Stanford scientist that linked carbon dioxide emissions to increased deaths.

“For the first time,” Bergeron wrote, there were direct links between increased levels of carbon dioxide in the atmosphere and increases in human mortality…

The study detailed how for each increase of 1 degree Celsius caused by carbon dioxide, the resulting air pollution would lead annually to about a thousand additional deaths and many more cases of respiratory illness and asthma in the United States.

So, next time you hear someone criticize China for air pollution crossing the Pacific Ocean to the US, consider the amount of CO2 and Black Soot China produced in the last thirty years of industrialization compared to the UK, Europe and America’s more than two centuries.

Once you know the facts and you were given a choice to live in Europe or America, where would the air probably be cleaner/healthier?

Return to Environmentalism in China – Part 3 or start with Part 1

View as Single Page

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.

About iLook China


Environmentalism in China – Part 3/4

November 2, 2011

In China, the environmental movement started in recent years from the top down and the bottom up. Evidence of this fledgling movement appears in several Western media sources.

For a more detailed history, The China Daily’s Sun Xiaohua wrote A Legal Leap Forward, which starts with an accidental environmental disaster that took place the day before China passed its first ever draft of the Environmental Protection Law of the People’s Republic of China in 1979.

The man that caused the accidental environmental disaster was sentenced to two years in jail. As we all know, passing laws are easy compared to enforcing them, and it doesn’t matter if we are in the US or China. Some environmental disasters are accidents, as in this case, and some are intentional due to greed.

In The Atlantic, Christina Larson wrote China’s Nascent Environmentalism, and said, “Since 2007, I have been reporting in China (and elsewhere in Asia), looking at the efforts of China’s environmentalists, scientists, lawyers, and others to rein in their country’s enormous (I question the use of the word ‘enormous’ when we compare more than two hundred years of CO2 and Black Soot pollution in the US to China) pollution toll and related problems.

Larson says, “China may clean up its environmental mess eventually … but it almost certainly won’t do so in the same fashion as the West.”


Green Long March in China – 2009

 Then Arrol Gellner, writing for SFGate of China’s environmentalist ways, says, “At China’s current rate of progress, and despite its posturing to the contrary, industrial polluters may well be brought up to Western standards within the next decade.

“What’s more,” Gellner writes, “when China decides that it’s ready to tackle its environmental problems full force, it’ll move quickly. Unlike us fiercely independent-minded Americans, the Chinese people, for the most part, are far more amenable to sweeping change being imposed from the top down – a deep-seated cultural trait that stems, not from China’s trifling time under communism, but rather from its nearly 3,500 years under dynastic rule.”

Another example by Philip P. Pan appeared in the Houston Chronicle of an environmental grass roots movement to do away with disposable wooden chopsticks. A quote by Kang Dahu, a truck driver in China says it best. “The disposable ones are such a waste! We’re destroying what little is left of our forests to make them,” said Kang, 22, who does volunteer work with several environmental groups. “Just imagine, years from now, when my grandchildren ask me what happened to all of China’s trees, I’ll have to say, `We made them into chopsticks.’ Isn’t that pitiful?”

In addition, Zhang Zhe, 24, who works for an environmental education group supported by British zoologist Jane Goodall, says, “Chopsticks are just an example. People are beginning to ponder even ordinary things.”

Continued on November 1, 2011 in Environmentalism in China – Part 4 or return to Part 2

View as Single Page

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.

About iLook China


Environmentalism in China – Part 2/4

November 1, 2011

Between 1990 and 2008, according to the United Nations Statistics Division, the US produced 314.6 million metric tons of CO2, while China produced 57.23 million metric tons. One metric ton is 1,000 kg or 2,204.62 pounds, which means one million metric tons weighs one billion kg or more than two billion pounds.


Chinese Environmentalists Target Apple

In addition, in 2008, the  Earth System Science Education Alliance reported, “Black soot is made up of microscopic carbon particles released during the incomplete combustion of fossil fuels (oil, gasoline, diesel fuel, coal and the burning of wood)…

“Soot, we now understand, is hazardous to our health and is suspected of contributing to global warming.”

In fact, soot has only recently been identified as a major player in the loss of ice and snow in the Polar Regions.

While the US has reduced CO2 emissions from 19.7 million metric tons in 1997 (the highest point on record) to 17.5 in 2008, China increased CO2 emissions from 2.8 million metric tons to 5.3.

In 2008, the US still produced more than three times the amount of CO2 China produced.

Facts and Details.com says, “The U.S. emits about 21% of the world’s CO2 and 6.1% of the world’s Black Soot.  However, the majority of today’s black carbine emissions are from developing countries in Asia, Latin America, and Africa.

“China and India together account for 25-35% of global black carbon emissions.”


Using technology to confront polluters in China

What isn’t mentioned is that the US population is less than 5% of the global total while China and India together represent 36%.  From these facts, it is clear that the US still pollutes more than its share of black soot and CO2 compared to China and India.

What is China doing to solve the pollution challenge before it equals the more than two hundred years of pollution from the US and Europe?

Continued on October 31, 2011 in Environmentalism in China – Part 3 or return to Part 1

View as Single Page

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.

About iLook China


The Hungry Ghost Festival – The Chinese Halloween – Part 2/2

October 30, 2011

I found it interesting that the dead linked both America’s Halloween and the Chinese Hungry Ghost Festival — at least historically.

As a child growing up in America, I loved wearing a costume on Halloween and going out “trick-or-treating” at night to return home with a heavy bag (usually a pillowcase) filled with candy.

I still remember how much my stomach hurt and how horrible I felt after gorging myself on all that free candy.

Today, due to the epidemic of diabetes and overweight or obese children in the United States, I do not celebrate Halloween and do not give candy to children. The last time I gave treats to children on Halloween, I handed out small boxes of raisins (sweet dried grapes) instead of candy, and one mother called me cheap.

However, in my defense, Science Daily.com says, “Teenagers who consume a lot of added sugars in soft drinks and foods may have poor cholesterol profiles — which may possibly lead to heart disease in adulthood, according to first-of-its-kind research reported in Circulation: Journal of the American Heart Association.”

In addition, the Centers for Disease Control and Prevention says, “Teenagers and young adults consume more sugar drinks than other age groups and have been linked to poor diet quality, weight gain, obesity, and, in adults and children, type 2 diabetes.”

Then the Mayo Clinic says, “Type 2 diabetes used to be called adult-onset diabetes. But type 2 diabetes in children is on the rise, fueled largely by the obesity epidemic,” and the American Diabetes Association says, “25.8 million children and adults in the US have diabetes while 79 million have prediabetes.


Americans are Addicted to Sugars

“Due to excessive sugar consumption, the risk of diabetes may lead to heart disease, stroke, high blood pressure, blindness, kidney disease, nervous system disease, and/or amputation of feet and legs.”

America could learn something from the Chinese Hungry Ghost Festival. Do not feed sugar-loaded candy to children on Halloween.  Instead, give the sugar to the dead and go eat an apple.

Return to The Hungry Ghost Festival – The Chinese Halloween – Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

Subscribe to iLook China — there is an “E-mail Subscription” link at the top of the screen.

About iLook China


Xi’an (Chang’ an) – China’s Ancient Capital – Part 4/5

October 24, 2011

Although Christianity and Islam were both introduced to China during the Tang Dynasty, Buddhism had deeper roots in the culture since it first arrived in China from India about 200 BC.

Christianity arrived in China in 635 AD (more than eight centuries after Buddhism and only a decade before Islam), when a Nestorian monk named Aluoben entered the ancient capital city of Tang Chang’ an.

Then in 629 AD, the Buddhist monk Xuanzang left Chang’ an against the emperor’s orders to travel the world in search of enlightenment. He went west toward India along the Silk Road with a goal to find original Buddhist scriptures.  He traveled 10,000 miles over three of the highest mountain ranges in Asia and was gone 16 years.

When Xuanzang returned in 645 AD, he had 1,300 scrolls of Buddhist Sutras, and requested the building of a pagoda, which became the Giant Wild Goose Pagoda—nearly 65 meters tall (more than 213 feet).  It was made of rammed earth, and the pagoda would collapse more than once and be rebuilt.  No one knows exactly how the Tang Dynasty engineers managed to build a structure that tall of rammed earth.

Neville Gishford‘s Discovery Channel documentary, China’s Most Honourable City, reveals the answer to a mystery when a hidden crypt beneath the Giant Wild Goose Pagoda is discovered using ground based radar. When The Tang Dynasty collapsed due to rebellion, the city was destroyed, but the Giant Wild Goose Pagoda was left untouched.

Gishford reveals that even though Tang Chang’ an was destroyed, the city was copied throughout Asia and one city in Japan, Kyoto (formally the imperial capital of Japan – 794 to 1869 AD), was a scaled replica of Tang Chang’ an.

In fact, in 1974, the modern city of Xi’an and Kyoto formally established a sister-city relationship.

However, this was not the end of Chang’ an (Xi’an). It would be rebuilt a third time.  In 1368, nearly five hundred years after the fall of the Tang Dynasty, the Ming Dynasty (1368 – 1643 AD) would rebuild the Great Wall in addition to Xi’an as a defense against the Mongols that had conquered and ruled China during the  Yuan Dynasty (1277 – 1367 AD).

Continued on October 21, 2011, in Xi’an (Chang’ an) – China’s Ancient Capital – Part 5 or return to Part 3

View as Single Page

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


History Counts – Part 1/2

October 13, 2011

Atrocities abound in the history books concerning treatment of Native American Indians during the sixteenth to nineteenth centuries. The Spanish destroyed the Aztec and Inca civilizations with disease and warfare, and the Catholic mission system in California enslaved Native American Indians.

After the Civil War, the United States military was sent west to drive North American native Indians from the land they had lived on for thousands of years and slaughtered men, women and children—millions died.

Today, many of the surviving American natives live in horrible poverty on reservations.

Then the American government grabbed Hawaii from the native Hawaiian people against their will. (There is a native Hawaiian nonviolent separatist movement asking for freedom from America.)

After the Spanish American War, America took possession of the Philippine islands and waged war against the native people killing
more than two hundred thousand. This went on until America entered World War II.

In fact, the treatment of American Indians has not changed much. The United States government might not wage brutal war against Native American Indians today as they did in the past, but in recent times billions of dollars slated to support Native American Indian tribes on reservations went missing, and no one seems to care where all that money went—except the native Indians.

It would appear that the era of lies and broken treaties has not ended.

If you want to learn more about native American Indians, I suggest you read what the New York Times said about the work written by Vine Deloria Jr., and check out Native American Literature worth reading.


Nearly a quarter of the Cherokee Nation froze or starved to death on the trail to Oklahoma Indian Territory. This video explores America’s darkest period: President Andrew Jackson’s Indian Removal Act of 1830 and the forced removal of the Cherokee Nation to Oklahoma in 1838.

It is best to stay away from Hollywood movies if you want to discover the truth.

When I brought this topic up in a 2010 E-mail conversation with a conservative, evangelical Christian friend, he said what happened in the past does not count today.

I disagree. History always counts. Jesus Christ said, “Let he who has no sin, cast the first stone,” and, “Go and sin no more”, and investigations in Iraq revealed that under President George W. Bush, the CIA was torturing prisoners.


Errol Morris examines the incidents of abuse and torture of suspected terrorists at the hands of U.S. forces at the Abu Ghraib prison.

Most in the West and America have heard about Tibet and the demands by Tibetans in exile that Tibet be free from China to rule itself. We hear claims of human rights violations taking place without much evidence to support the claims, and people that fear and hate Communism (the word not the reality) will believe anything.

The American media recently revealed that tens of thousands of illegal aliens in America (some seeking political asylum) were locked up in detention centers and were not getting proper medical care and were dying because of it.

Unlike Mao’s time, today’s Chinese leaders must answer to the seventy-million Party members scattered throughout China. These people listen to the 1.3 billion Chinese that do not belong to the party. The result: if an elected official is not doing his or her job, that person usually isn’t reelected.

Continued on October 14, 2011 in History Counts – Part 2

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.

 

Note: This revised and edited post first appeared in February 2010 as An American Genocide, An American Shadow Over the Philippines, In a Dark Mirror Without Reflection, and After Mao.


America’s Misguided Missionary Obligation

October 12, 2011

Tom Carter, the author of China: Portrait of a People, sent me a link to a New York Times (NYT) piece, In India, Online Retailers Take a New Tack.

Carter did not suggest a subject for this post, but he did ask that I include the promotional video for his next book with whatever I wrote, and it “rather” fits the topic I decided to write about, which is that most of America may learn something from those Americans that “really” want to do business in China and India.

Besides, Carter’s photos of India are as stunning as those he took of China are.

Vikas Bajaj wrote the NYT’s piece, and we learn that Amazon is moving into India and whatever Amazon’s plans are for entering India’s consumer market, Amazon is not talking.

However, “while dozens of electronic commerce firms have recently sprung up to capitalize on India’s growing Internet use” Bajaj wrote, “they have a problem. Indians are not yet comfortable with shopping on the Web. Many of them remain unwilling to use credit cards online. So the Indian retailers have gone to great lengths to gain customers. Customers may pay in cash on delivery, and the company fields delivery squads to ensure shipments get to customers quickly.”

What we learn from this quote is that cultural differences influence how people shop but culture goes deeper than shopping habits, which is a fact that many Americans do not understand.

In addition, a Blog at Stanford.edu says, “Approximately half of Amazon.com’s revenue comes from outside the United States, according to the company’s Senior Vice President of International Retail, Diego Piacentini. This makes global strategy a key component to the company’s continued success,” and “Amazon aims to be the ‘most customer-centric company on the planet’.”

Then Matt Harvey, who wrote the post for the Stanford Blog, asked, “But what do you build, and how do you act, to make this mean something?”

The answer may come from Amazon’s Diego Piacentini when he said, “When Amazon began doing business in China in 2004, some of the company’s core values came into conflict with traditional business practice.” Meanwhile, Goldman Sachs was quoted in 2010 saying Amazon has competition in China with Taobao.com.

Taobao.com, the Chinese equivalent of eBay, generates estimated annual sales of close to $60 billion—about 75% of all online retail sales in China while, according to Goldman Sachs, Amazon had only $750 million in annual sales in China in 2009 with estimates that Amazon sales in China would increase to $1 billion in 2010. Amazon has a long way to go to catch up with Taobao.

The moral of this story is that Western retailers such as Amazon must learn to do business in other cultures such as China and/or India without attempting to change the people.

They must “start with the customer and work backwards”, which isn’t what most of America’s politicians and religious leaders are doing and the best quote that explains why comes from a Henry Kissinger quote  that I have used before. “American exceptionalism is missionary. It holds that the United States has an obligation to spread its values to every part of the world.”

From what I understand, two of the world’s greatest conquerors, Alexander the Great and Genghis Khan, knew the key to hold an empire together was not to change other cultures but to allow those cultures to remain unchanged, so why can’t the rest of the West learn from them?

Discover The Importance of Guanxi to Chinese Civilization

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


The Controversy, Complexity and Reality behind China’s One-Child Policy

October 3, 2011

Louise Watt of the Associated Press writes of China’s wealthy wanting to leave China, and once again demonstrates the West’s ignorance of the one-child policy.

Pub Med Central provides a better history of the one-child policy.

“In 1979, the one-child family policy was developed and implemented in response to concerns about the social and economic consequences of continued rapid population growth,” Pub Med said, and, “implementation was more successful in urban areas than rural areas.”

Pub Med says, “It was hoped that third and higher order births could be eliminated and that about 30% of couples might agree to forgo a second child… In some of the largest and most advanced cities like Shanghai, sizeable proportions of couples already chose to have only one child (regardless of the law).

“As a result, it was not long before 90 percent of couples in urban areas were (easily) persuaded to restrict their families to a single child.”

However, Pub Med says, in rural areas of China the opposite happened, and 90 percent of women with one child went on to have a second (regardless of the law) and there wasn’t much the Communist Party could do to stop them.

AP’s Louise Watt writes, “Under China’s one-child policy in place for the last three decades to control population growth, couples can be penalized for having more than one child. In Beijing, the penalty is a one-off fee 3-10 times the city’s average income, a maximum of 250,000 yuan ($40,000).”

Watt also tells us that among the 20,000 Chinese with at least 100 million yuan ($15 million) 27 percent have already left China and 47 percent are considering it, and they want to leave so they can have more children on the cheap and buy land that does not belong to the government.

These wealthy Chinese Louise Watt writes of may be surprised to discover that if the U.S. wants to build a school, park, freeway or shopping center, and your house is in the way, it will be bought and bulldozed.

The law for this is called Eminent Doman and 60 Minutes at CBS News reported on possible abuses of this in the United States in February 2009. Rebecca Leung of CBS News wrote, “But did you know the government can also seize your land for private use if they can prove that doing it will serve what’s called ‘the public good’?”

In addition, it would be interesting to discover if some or all of the wealthy Chinese claiming to have left China to have more children and buy a home left for other reasons they are not talking of.

In The Danger of False Truths, I mentioned that thousands of corrupt Chinese officials stole more than $120-billion U.S. and fled overseas—and the U.S. was a top destination.

If so, the real reason many of these “wealthy” Chinese left China may have been to avoid going to prison or being executed.

In addition to Eminent Domain, if an American cannot pay the annual property tax or income tax in the United States, the house will be lost to the government.  I estimate that the property tax I paid since I first owned a home in 1973 would have paid the penalty for a dozen extra children in China.

In fact, due to property tax, no one really owns their homes in America and everyone is just a tenant, and the U.S.  Government is the landlord. In China, they call it like it is, while in the US, most people believe in fairy tales.

I suggest you read what Foreclosure Warehouse.com has to say on this topic.

And if you were worth $15 million dollars and wanted a second or third child, $40,000 a child would not dent that fortune.  In addition, in China when someone buys a house for that 70-year lease, the property tax is paid only once at the time of the purchase and currently there is no law that says you have to pay any property tax again unless it is an investment property.

When these rich Chinese arrive in the US and buy a million dollar house, they will be paying property tax annually. Taxes on land and the buildings on it are the biggest source of revenue for local governments.

In California, for example, property tax for a million dollar house costs about $10,000 a year, and forty years of property tax would cost about a half million dollars, which is much more than $40,000 for the second child and another $40,000 for the third child.

Maybe Louisa Watt should have also mentioned that U.S. citizenship is for sale for foreign millionaires and the details may be found at All Voices.com, and most Americans could not afford this legal bribe (sorry, I meant deal).

In fact, there’s a lot about China’s one-child policy that Louise Watt isn’t revealing, and what she writes may have to do with America’s busy-body, do as I say morality, which interferes as often as possible in the domestic philosophies and affairs of other countries—something China does not do.

For decades, China’s one-child policy has been criticized in America and/or the West mostly by evangelical, fundamentalist Christians that represent one of American’s squeaky wheels with a political agenda to force their beliefs on others.

However, what these critics do not know may shock them, but I doubt if it will deter their misguided zeal.

In the September/October 2011 issue of Foreign Policy magazine, Phillip Longman wrote The World Will Be More Crowded With Old People, and said, “Another related megatrend is the rapid change in the size, structure, and nature of the family. In many countries such as Germany, Japan, Russia, and South Korea, the one-child family is now becoming the norm (without a law)… Today about one in five people in advanced Western countries, including the United States, remains childless.”

AP’s Louise Watt also doesn’t tell us the one-child policy does not apply to the hundred million people in China that belong to one of the fifty-six minorities or many of the Han Chinese living in rural China where most Chinese don’t pay property tax, rent or a mortgage payment since the land is owned collectively and may not be sold.

Since minorities in China are a small segment of the population, China’s government practices flexibility with the minority birth rate in order to keep minorities an important part of China’s culture.

For example, Tibetans may not live the feudal, nomadic lifestyle with the 35-year lifespan they once had under the Dalai Lama (the average lifespan in Tibet today is more than 60 without the Dalai Lama), which they had before Mao sent the People’s Liberation Army (PLA) into Tibet in 1950.

Isn’t it horrible how the Tibetans were forced to give up that shorter average lifespan and feudal servitude?

However, as a minority, Tibetans may have as many children as they want and the penalty Louise Watt writes of does not exist for them.

We often hear of the Uighur Muslims since this minority has an Islamic separatist movement in the northwest near Afghanistan where the US is fighting a war against a similar insurgency, but the Uighurs are a minority so the one-child policy also does not apply them, and they are not the only Muslims in China.

The Hui are unique among the fifty-six officially recognized minorities of China in that Islam is their only unifying identity. They do not have a unique language as the other minorities do and often intermarry with Han Chinese.

In fact, many live outside the Hui autonomous region. Since the Hui are considered a minority, the one-child policy also does not apply to them.

The Chinese government says if it weren’t for the one-child policy, there would be another four-hundred million mouths to feed and provide shelter for. Instead of 1.3 billion people in China, there would be almost 2 billion—more than six times the population of the US, and China cannot grow crops on about 90% of its land.

France 24 International News reported another recent exception to China one-child policy for Shanghai.

Chinese law allows married couples in Shanghai that are both the only child of their parents to have two children even if they are Han Chinese.

To make sure these married couples are aware of this exception, China provides support from government run family planning centers that check on women’s health and inform them of their rights and responsibilities to have more than one child.

The Shanghai government encourages married couples eligible to have more than one child to do so, which, in Shanghai, means most married couples.

The Shanghai Family Planning Commission first promoted this policy in 2009. The reason for this campaign lies in Shanghai’s population demographics.

Because of the one-child policy, Shanghai has been particularly hard hit by an age disparity, and 22 percent of the citizens of Shanghai are over sixty and these numbers are expected to grow.

Xu Xihua, the director of Shanghai’s Aging Development Center says that by adjusting the one-child policy in Shanghai, this disparity in ages can be partially reduced and giving couples an opportunity to have two children is part of the plan.

However, the central government stresses it is not abandoning its family planning policies or its control over the number of births. Fear of overpopulation and potential famines remains high in a country that has a history of droughts, floods and famines, which is something the U.S. has not yet experienced in its brief history.

France 24 International News also reported how one Chinese couple wanted to have more than one child and the couple took advantage of loopholes in the one-child policy to have three.

The mother’s first child was a boy, and she was desperate to have a girl.

Since fines are less for a second child if delivered in a remote rural province, the couple moved south.

However, the mother discovered she was pregnant again soon after the birth of the second child, which was a girl, and the doctor told her that because of health reasons she couldn’t have an abortion.

And recently, authorities in China’s most populous province have asked Beijing to ease the one-child policy.

In addition, wealthy Chinese businessmen, television and movie stars often avoid the one-child policy since they have money to pay the fine Louise Watt writes of in her AP piece, and ten percent of rich Chinese have an average of three children and this practice is spreading among the upper-middle class. Since they stay in China, these wealthy Chinese avoid paying annual property tax in America.

Peng Xizhe, dean of social development and public policy at Fudan University, says “In the Maoist era everyone was controlled by his work unit. It’s over now. Many workers are independent. It becomes more and more difficult for the government to pressure people to having only one child.”

In fact, according to some experts, China will adopt a two-child policy in several years.

However, unexpected problems besides an aging population may have developed from the one-child policy, which is explained by a NPR All Things Considered report by Louisa Lim’s Lightning Divorces Strike China’s ME Generation.

Lim says Beijing has the highest divorce rate in China with 39 percent of all marriages ending in a split.

One Beijing woman, Cheng, tells Lim of her six-month marriage that ended as fast as it started. Cheng blamed the divorce on belonging to the generation of spoiled singletons (one-child), known as the post-1980′s generation.

Dr. Perry, a professor of economics and finance in the US, agrees that the upsurge in China’s divorce rate is because of the selfish and narcissistic generation of spoiled one-child children in China (have you already forgotten that many of these urban parents decided to have only one child before or in spite of the law).

But hold on, there may be another explanation why Beijing’s divorce rate is soaring. Eight years ago, a married couple needed permission from their work unit to divorce. Today, couples have the freedom to divorce in China without asking.

Although it may be difficult to link China’s changing divorce rate to the one-child policy, there is another outcome that cannot be denied.

China may have cut off a foot to save its stomach from starvation.

Studies predict that China will soon be short 24 million wives. It doesn’t matter that it is illegal in China to take a test for non-medical reasons that determines the sex of the fetus.

Since China’s culture traditionally prefers boys to girls, many parents go to underground private clinics to find out what the sex of the fetus is. If it is a girl, many terminate the pregnany with an illegal abortion.

The results is a growing shortage of women leading to illegal forced marriages and prostitution (sex slaves), which is a challenge for the police and courts to deal with.

After you learn more of the details of China’s one-child policy, you discover that it was a law without many teeth and didn’t deserve the criticism it received, which leads to the conclusion that the American and/or West’s reaction is due mostly to racist Sinophobia.

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.

Note: Information that appears in this post first appeared on March 7, 2010 in One Child, on March 18, 2010 in The One-Child Tragedy, on November 5, 2010 in Exemptions in China’s one-child policy,  on November 28, 2010 in Reversing China’s one-child Policy, and on November 29, 2010 in Avoiding China’s one-child Policy.


Follow

Get every new post delivered to your Inbox.

Join 169 other followers