On Education – Learning to Love and Hate while teaching ESL in the Middle Kingdom

April 2, 2012

In 1949, China’s peasantry, more than 85% of the population, was still largely individualistic, illiterate, superstitious and lived in extreme poverty. Fast forward to the early 21st century and we may understand how much China has changed in the sixty-three years since then.  Today, more than 90% are literate and learning English is mandatory in China’s public schools.

“Yes China” by Clark Nielsen is an honest memoir written by a young American going to China to teach English in an alien and foreign culture. Nielsen pulls no punches in describing himself and his experiences teaching ESL in China, and is not shy when it comes to scorching himself and his former religion in the process.

In fact, his vivid descriptions of teaching in China reminded me of my three decades as an English and Journalism teacher in US public schools.

In the late 1970s, I worked as a substitute teacher and the descriptions of the first classes Nielsen taught reminded me too much of the American grade school, then middle school and eventually high school students I taught 1975 – 2005.


Songs that help teach English as a second language.

For example, in 1977, I was a substitute teacher in Southern California and as the fifth-grade students I taught one day—and never to see again—flooded into the classroom at the beginning of school, one boy saw me, squealed “Sub!” and then started to chase and pummel other students while knocking over desks as if having a substitute teacher was a ticket to mayhem.

I suspect that the young Chinese students Nielsen first taught may have had similar thoughts when they saw his foreign face.

Like Nielsen, I had classes I loved to teach and others I hated to face each day, and this went on for the thirty years I was a classroom teacher.

I hate to say this but the old phrase, “kids will be kids” has a ring of truth to it even though I hate hearing it since many parents seem to use it as an excuse to do nothing to correct unacceptable behavior.

From Nielsen’s vivid descriptions of the behavior of Chinese grade-school students, I discovered that there is little difference between America’s children and China’s — it seems that “kids will be kids” in any country/culture  if the parents allow them to behave as if they were wild animals and/or barbarians.

However, similar to my experience as a teacher, Nielsen also found gold in some of his students. In fact, the last semester he taught in China, he fought back tears as he said goodbye to one of his good classes.

There are also vivid scenes, from his foreign perspective, of what it must be like to live and work in a developing country where more than a billion people still live in poverty.  Before 1949, the average life span in China was age thirty-five. When Nielsen arrived to teach ESL, that number had changed drastically. Today, the average lifespan is 73, and less than 3% live in severe poverty.

China is a developing country on steroids and Nielsen’s experiences in China reflect that. For this reason, when wanting to discover what it is like to move from a Western culture such as America’s to an alien and foreign land, it is best to read more than one memoir on that subject for a better perspective.

For example, I found “Yes China” an interesting contrast to Janet Elaine Smith’s memoir, “Rebel With a Cause”. While Nielson rejected and abandons his Mormon religion, Smith went abroad to spend nine years as an evangelical missionary in Venezuela. She was not a Mormon and her motives were almost the exact opposite of Nielsen’s.

Before becoming an expatriate, Smith worked with Native Americans and Latinos in the US, so the culture shock was not as great, and Nielsen did not work with people living in extreme poverty as Smith did.

However, Smith was not prepared for the extreme poverty of most of the people the mission she was with were serving, and, unlike Nielsen, she used teaching English to become more of a part of the culture.

Smith was “warned” by her superiors not to minister to the wealthy class, as they would never accept the gospel. Nielsen probably worked mostly with children of middle class and wealth parents in urban China.

When Smith was approached by a bank president, a physician, a teacher and a government officer to teach them English, she took the open door as a “sign” from God and defied the orders and held free English classes out of her home.

For a richer experience and to understand the culture she was living in, she exchanged the English lessons for Spanish classes to help her learn the local vernacular of Spanish and the customs of the Venezuelan people—something Nielsen and most Western/American ESL teachers in China do not do. Instead, they arrive in China ready to criticize anything different that does not fit the Western lifestyle they are used to.

For Smith, this different attitude paid off. Later, when Smith needed help for paper work, cashing checks, medical care, etc. Venezuelans were available to help her, while her American Evangelical overseers struggled trying to find such help.

Although Nielsen meets his future wife in China—a Chinese citizen—and they both live in Utah today, I doubt that he truly understood or embraced the Chinese culture as Smith did in Venezuela due to the differences in how they approached their experiences as expatriates teaching English in a foreign land—a developing and/or third world country, which is very different from being a citizen in North America.  In Smith’s memoir, I do not sense the love-hate relationship that Nielsen had with China. He seems to have no purpose for going there to teach English other than some need to rebel and escape Mormon Utah where he grew up.

In fact, Nielsen’s passages that paint an unflattering picture of Mormonism reveal his true motive for going to China. I felt as if Nielsen fled to China to escape the reaction of his Mormon friends and peers after he let them know he wasn’t going to go out as a missionary, which is expected of all Mormons, and in spite of himself, once he arrived in China, he found more acceptance from the Chinese than he did in Utah. After all, he came home with a Chinese wife and that was not the reason he went to China.

I enjoyed reading Nielsen’s memoir and found myself laughing at his misadventures while teaching ESL in China.  In addition, on his days off from teaching, he traveled about the country as more than a tourist but less than someone like Janet Elaine Smith who found a way to reach across the culture gap and accept and understand the differences that exist.

Another book I recommend is Tom Carter’s “China: Portrait of a People”, which shows his experiences in China in mostly pictures with some text.  Carter, like Nielsen, taught ESL in China and then married a Chinese citizen, but Carter is still working in China. In addition, he visited, often on foot, every province of China and took thousands of photos of his two year epic journey.

“Eating Smoke” by Chris Thrall is another recommended expatriate memoir taking place in China.

Four books/memoirs of expatriates in developing countries with four very different stories, motives and perspectives.

Discover Tom Carter and Chris Thrall through book reviews of their work.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism and Religion in Communist China – Part 3/3

March 29, 2012

Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.

U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”

During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…

However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.

Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.

According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”

In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China

There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.

Return to Taoism – Part 2 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism – Part 2/3

March 28, 2012

What I think of when I think of Taoism is this story from the Taoist tradition, an Eastern philosophy whose main image or metaphor is that of water that meets a rock in the river, and simply flows around it. Taoism suggests that a major source of our suffering is that we resist and try to control the natural movements of the world around us. The Tao literally means “The Way,” and it reminds us that the world is bigger than us, and we’ll enjoy it better if we humble ourselves to the natural flow of things.

You know: Go with the flow.

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death. Confucius said, “The superior men are sparing in their words and profuse in their deeds.”

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Continued on February 27, 2012 in Taoism and Religion in Communist China – Part 3 or return to Taoism – Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010


Taoism – Part 1/3

March 27, 2012

“Those who know do not say; those who say do not know.” -Lao-tzu

I am no expert on Taoism.  I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised as a Christian in a Christian culture.  For this reason, Jean Delumeau, the narrator of the video and an honorary professor of the College de France, will tell you something about this religion.

Delumeau says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth serving to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on February 26, 2012 in Taoism – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010


Water — the Democracy versus the Authoritarian Republic

January 10, 2012

The question should be, “Is freedom of expression and of religion more important than water?”

Survival Topics.com says, “People have survived without food for weeks or even months, but go without water for even just one day and the survivor will be in desperate straights indeed.”

However, how long can one go without total freedom of political expression and to join any global religion? The choices of world religions are many. According to Religious Tolerance.org, “There are 19 major world religions which are subdivided into a total of 270 large religious groups, and many smaller ones. 34,000 separate Christian groups have been identified in the world.”

One of the most common complains outside China is that its citizens do not have these two abstract freedoms and all of those religions to choose from—China offers seven approved choices.

This post explores which country is doing a better job of supplying water to its people—China or India.  When you finish reading and watching the two videos, you decide which country you would rather live in if you had to make a choice between them.

The National Geographic special issue, “Water, Our Thirsty World” (April 2007) compares the world’s largest democracy, India, with China. In “The Big Melt” by Brook Larmer, we see a convincing reason why China’s mix of socialism and capitalism may be the world’s answer to avoid future calamities. Where Western style democracies stall due to partisanship, special interests, religious beliefs and political agendas, China’s government, ruled by engineers and scientists, appears to be planning decades ahead.

The claims of Tibetan separatists and their supporters that China rules over Tibet with an iron dictatorial fist also appears to be wrong when Larmer visits a family of Tibetan nomads. He writes, “There is no sign of human life on the 14,000 foot high prairie that seems to extend to the end of the world.” Larmer sees “the NOMADS’ tent as a pinprick of white against a canvas of brown.”

We meet Ba O, a Tibetan nomad. In Ba O’s tent, “there is a small Buddhist Shrine: a red prayer wheel and a couple of smudged Tibetan texts…” A few years earlier, Ba O had several hundred sheep and the grass was plentiful. Now the Tibetan nomad has about a hundred left and fears this way of life is ending.

Ba O says, “This is the way we’ve always done things. And we don’t want that to change.”

But no matter what Ba O wants, change is coming, and there is nothing he can do to stop it. The change is not from China’s government. It is from global warming. The Tibetan grasslands are dying and a way of life that has existed for thousands of years may be dying too.

To insure that the Tibetan nomads will have a place to live, China’s government has been building resettlement villages. The “solid built” houses are subsidized. When the Tibetan nomads can no longer survive on the open Tibetan prairie, it is the nomad’s choice to move into the new villages. The government does not force them to give up their old way of life. Nature does that.

Along with the house comes a small annual stipend for each family so they can eat as they find another way to earn a living. The home Larmer visited had a Buddhist shrine and a free satellite dish for a TV and maybe an Internet connection. In addition, the one child policy does not apply to the Tibetan people since they are a minority in China.

To make sure there will continue to be water to drink, China is planning to build 59 reservoirs in Tibet to capture and save glacial runoff.

In India, by comparison, the young wife of a fortuneteller spends hours each day searching for water. She lives with her husband and five children in Delhi, India‘s capital. There are fights over water. In a nearby slum, a teenage boy was beaten to death for cutting into a water line. The demand for water in Delhi exceeds the supply by more than 300 million gallons a day.

What happens to life when there is no water?

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note—This revised and edited post first appeared April 19, 2010 as Water – Two Countries Tell a Tale


The First of All Virtues – Piety

November 10, 2011

Confucius said, “Filial Piety is the root of all virtue and the stem out of which grows all moral teaching.” Source: Susan Tan’s short documentary for a junior class project (Susan Tan is an American-born Chinese)

In addition, at Answers Yahoo.com, Genxi asked, “Why do Americans lack filial piety? At the international level, filial piety is very common… After all, parents definitely would care and protect their children unquestionably—ideal condition—, but why can’t adult Americans have filial piety toward their ageing parents in exchange?” (the few responses to this question are interesting)

However, anyone that believes Confucianism may define China might be surprised to discover that Legalism, Buddhism, Taoism, Islam, Christianity, etc have also influenced the foundation and moral structure of China’s culture.  While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them and it worked.

The result, for more than two-thousand years, China was the wealthiest and most powerful, technologically advanced nation on the planet until the 19th century.

As for the United States, back in January 2010, I read a post at Parent Base.com that said any damn fool can be a parent, and although I agree, I thought North America is not a comfortable place to be if you become a geezer.

Our daughter called me a geezer once, which means a man who is (usually) old and/or eccentric, when she was joking around during her early high school years. She was not raised to be a narcissistic self-esteem child but knowing many American children that were raised to have high self-esteem did rub off resulting in that rude comment.

Today, she attends Stanford and the degree of respect she demonstrates for older family members is reassuring. I hope the self-esteem residue wore off.

When I was a child, youngsters were to be seen and not heard, which means we treated our elders with respect, and surprise of surprises, I was born in America and I am a Caucasian of British/Irish ancestry.  I’m not Asian or Chinese so I suspect piety was once widespread in American/Western culture but during the 20th century suffered a steep decline.

One exception would be the Amish community in the United States. The Amish are a stark contrast to the American concept of individualism—not only do the Amish encourage reciprocal family assistance but the entire Amish community is responsible for helping each other, including the elderly. According to Reuters, the US Amish population grew 86% to 231,000 in 2008 from 125,000 in 1992 and is set to double by 2026.

However, the Amish are not the norm. After the spread of television, the birth of Disneyland, fast food, MTV, the Internet and the iPod generation, a cancer called self-esteem spread through much of American culture. That self-esteem youth worshiping virus killed off much of the ‘respect’ for one’s elders among many of America’s youth.

In China, what America seems to have lost survives and is the norm. In addition, in Asian countries such as the Philippians, South Korea, Vietnam, Singapore, etc., piety is still strong and is learned in the family—not from a pulpit.

Collins English Dictionary (Harper Collins Publishing) says piety is a devotion and obedience to parents and superiors and says it (piety) is “now rare” (in the West).

In fact, a comment left by an “Aussie in China” on another post verifies that piety is still taught in most Chinese families since piety plays a significant role in the morality of China.

Aussie in China said, “from my experience here, I would argue strongly that there is a commendable level of morality among many of the young Chinese. The issues of morality are well drummed into them at school and at home.”

The decline of the “first of all virtues” in the West first appeared during the 1960s with the spread of the self-esteem movement among American parents.  The history of this movement goes back to the late 19th century and by the 1960s, it permeated American culture in addition to many of its private and public schools.

The America of today is not the America prior to World War II, and the United States owes its greatness to that previous generation, which was not raised to have high self-esteem and spurn piety and family values.

One example of this moral decline in the US happened to me one night during the summer of 2008 when a pack of young boys taunted me as they raced in and out of our steep driveway on bicycles.

“Hey, old man,” one boy shouted, “you can’t stop us.”

I called the police and filed a report, and the next day walked the neighborhood door to door seeking support to stop the harassment that had gone on for two years—mostly during the summers when school was out and these children had nothing better to do but run wild without proper parental/adult supervision.

These boys wanted to race their bikes down our steep driveway for a cheap thrill, and I dared to tell them not to do it so they defied me as often as possible.

The reason why I didn’t want them playing in our driveway is because the United States has become a litigation nation and if one of those boys hurt himself on our property, the parents might take us to court and possibly destroy us financially—even take our home from us.

When I talked to the mother of one of these boys, she asked, “What was your reason for not letting them play on your driveway?”

Did I need a reason?

Since the episode with that gang of boys (I’m sure they all had a high sense of self-esteem), that mother who thought I needed a reason to keep them off our driveway, doesn’t talk to me or acknowledge that I am alive if we pass each other on the street.

After all, I ratted out her precious, perfect, wild child and called the police on his pack of young friends. In addition, one of the other boys argued with me the first time I politely asked them to go elsewhere for their thrills.

Of course, as a teacher for thirty years, I’ve heard American parents say, “kids will be kids” to explain this sort of behavior.

However, I do not accept that excuse for defiance, lack of respect, rudeness and unruly behavior. In fact, the way children act is often linked to how parents raise them and children raised by self-esteem obsessed parents are often the worst ones, while children raised to value piety, which means respect and obedience to parents and superiors/adults, are often the best.

In reading a post at Always on the Verge, I discovered a misguided individual that inadvertently advocates a world overrun by noisy children that do what they want whenever they want wherever they want.

The author of the post says, “I have always had issues with this saying (children should be seen and not heard).  However, that Blogger called “Webbhouston” does not consider that being quiet around adults is also a sign of respect for those older people that go to work daily to feed the family and pay for a roof over their heads to avoid becoming homeless and hungry.

That, by itself, should be enough for children to learn to keep quiet around adults. Children are not an alien species. They are humans, but when they are born, they are wild animals that parents and adults, such as teachers, tame and train to fit into society.

A cartoon (used for educational purposes only) that dramatically illustrates the decline of piety and family values in America.

I searched for a Blog that talks about teachers being abused by students and found thousands that did nothing but bash teachers. Then I found Who’s to Blame (a dim light in the wilderness of blame the teacher).

It seems that only a few people in the West care what happens to teachers (Finland may be the only country in the West where teachers are given the respect they deserve and Finland’s education system is one of the best in the world. In Fact, the World’s Happiness Index from Forbes.com places Finland second of 155 countries as the happiest place to live).

Then months after I first wrote this post, which appeared January 2010 as a nine part series, I launched Crazy Normal – the Classroom Expose, another Blog to help fill that lack of support for teachers in the US.

Then there was a second incident I experienced that further demonstrates the loss of piety and family values in American culture.

During the summer of 2007, we had just pulled into a motel parking lot in Southern California after driving several hundred miles. A teen with his girlfriend wanted to rent a room for an hour at the same motel. As we waited to check in, we heard the motel manager say, “No way!”

The boy turned to me, and asked, “Hey, old man, can you give us a ride to the next motel? They will not rent us a room here.”

I’m sure this adolescent was out for quick sex. He probably didn’t even know the girl’s name or care. Nevertheless, the lack of respect was obvious.

Today, it is as if adults are expected to be invisible and silent while youngsters get whatever they want such as a TV, Internet connection and video games in the child’s bedroom.

In most of North America, we have spawned more than one generation of narcissists with no respect for piety or understanding of what family values means and many are now giving birth to the next generation.

More than twenty-four hundred years ago, Confucius dedicated his life to the moral training of his culture. He lived during the Warring States period before China was unified. Living with all of that violence and death, he dreamed of a land where people could live happily and harmoniously together.

To learn more about Confucius and piety, check out this site at the Journal for International Relations. I’m not saying what Confucius taught was perfect but it has served China well for thousands of years and still plays a vital role in that complex culture.

Confucius said, “The reason why the gentleman teaches filial piety is not because it is to be seen in the home and everyday life. He teaches filial piety in order that man may respect all those who are fathers in the world.

“He teaches brotherliness in the younger brother, in order that man may respect all those who are elder brothers in the world. He teaches the duty of the subject, in order that man may respect all who are rulers.

“Those who love their parents dare not show hatred to others.” Confucius taught. “Those who respect their parents dare not show rudeness to others…”

While visiting China, I have never heard, “Hey, old man.”

However, there are always exceptions when it comes to piety. Even in China, there will be the occasional rude individual. The thing is, I haven’t seen or heard one yet, and I have visited China many times since 1999.

I did have a disrespectful, American born Asian student (once) during the thirty years I was a teacher.

I also had a small number of hard-working, respectful students from all ethnic groups—even those that were American born, but those types seem to be a dying breed.

My best students were usually immigrants that came to the United States after living in their birth country for several years where the word “self-esteem” was never heard and parents taught the value of piety instead.

In addition, I had one American born student enter high school as a freshman after being home taught by his Caucasian, conservative Christian parents. He was a great person—polite and he worked hard to further his education.

It was obvious that piety and/or family values had been instilled in this one individual by his parents, a daunting task in a country obsessed with stuffing a high sense of self-esteem in its youth.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This edited and revised post first appeared as a nine-part series January 30, 2010 in The First of All Virtues – Part 1 of 9


Environmentalism in China – Part 4/4

November 3, 2011

To discover more of how diverse this environmental awakening is in China, the October 2011 issue of Smithsonian magazine introduces us to the Bird Whisperer, a Buddhist monk named Tashi Zangpo, who is saving one of the world’s rarest birds, the Tibetan bunting.

“Tashi, now 41,” Phil McKenna writes, “has crisscrossed the Tibetan plateau drawing 400 bird species. He is currently compiling a field guide that evokes the work of John James Audubon or Roger Tory Peterson. He wears prayer beads on one wrist and a digital watch with altimeter and compass on the other.”

However, in America, regardless of what is happening in Asia, China is often criticized in the media and by the public (after reading about it in the media) for air pollution blowing more than 6,000 miles across the Pacific to the United States.


The breathing earth

From Where Does Our Pollution Go, we learn that “Winds can carry pollution around the planet, therefore, all nations are connected by air currents,” and then from MSNBC, we discover that the U.S. exports its air pollution to Europe.

When I Googled “air pollution from China to America”, the results were more than 9.4 million hits, but when I searched “air pollution from America to Europe”, there were more than 17 million.

MSNBC’s Michael Schirber of Live Science reported in 2005, that “On Nov. 14, 2001, a low-pressure system caused a large mass of air huddled over the eastern half of the United States to rise up several miles, where it was then carried by the jet stream to Europe,” which resulted in a 33% increase in ozone levels in the Alps.

In addition, Schirber says, “European pollution has been tracked to Asia, as well as the Arctic…” He compares the wind to a conveyor belt.

In fact, the University Corporation for Atmospheric Research reported in October 2009 that when it comes to global air pollution, what goes around comes around. “Air pollution from factories, traffic, and power plants in Asia wafts over the Pacific Ocean to the United States, while pollutants produced in the United States wind up in Europe.”

Then there are those in America and Europe (and elsewhere in the world) that claim CO2 is not a pollutant and is not contributing to Global Warming.


Ocean Acidification — Changing Planet — As higher amounts of carbon dioxide become absorbed by the oceans, some marine organisms are finding it is a struggle to survive

For such naysayers, in January 2008, a Stanford Report written by Louis Bergeron reported on a study conducted by a Stanford scientist that linked carbon dioxide emissions to increased deaths.

“For the first time,” Bergeron wrote, there were direct links between increased levels of carbon dioxide in the atmosphere and increases in human mortality…

The study detailed how for each increase of 1 degree Celsius caused by carbon dioxide, the resulting air pollution would lead annually to about a thousand additional deaths and many more cases of respiratory illness and asthma in the United States.

So, next time you hear someone criticize China for air pollution crossing the Pacific Ocean to the US, consider the amount of CO2 and Black Soot China produced in the last thirty years of industrialization compared to the UK, Europe and America’s more than two centuries.

Once you know the facts and you were given a choice to live in Europe or America, where would the air probably be cleaner/healthier?

Return to Environmentalism in China – Part 3 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Environmentalism in China – Part 3/4

November 2, 2011

In China, the environmental movement started in recent years from the top down and the bottom up. Evidence of this fledgling movement appears in several Western media sources.

For a more detailed history, The China Daily’s Sun Xiaohua wrote A Legal Leap Forward, which starts with an accidental environmental disaster that took place the day before China passed its first ever draft of the Environmental Protection Law of the People’s Republic of China in 1979.

The man that caused the accidental environmental disaster was sentenced to two years in jail. As we all know, passing laws are easy compared to enforcing them, and it doesn’t matter if we are in the US or China. Some environmental disasters are accidents, as in this case, and some are intentional due to greed.

In The Atlantic, Christina Larson wrote China’s Nascent Environmentalism, and said, “Since 2007, I have been reporting in China (and elsewhere in Asia), looking at the efforts of China’s environmentalists, scientists, lawyers, and others to rein in their country’s enormous (I question the use of the word ‘enormous’ when we compare more than two hundred years of CO2 and Black Soot pollution in the US to China) pollution toll and related problems.

Larson says, “China may clean up its environmental mess eventually … but it almost certainly won’t do so in the same fashion as the West.”


Green Long March in China – 2009

 Then Arrol Gellner, writing for SFGate of China’s environmentalist ways, says, “At China’s current rate of progress, and despite its posturing to the contrary, industrial polluters may well be brought up to Western standards within the next decade.

“What’s more,” Gellner writes, “when China decides that it’s ready to tackle its environmental problems full force, it’ll move quickly. Unlike us fiercely independent-minded Americans, the Chinese people, for the most part, are far more amenable to sweeping change being imposed from the top down – a deep-seated cultural trait that stems, not from China’s trifling time under communism, but rather from its nearly 3,500 years under dynastic rule.”

Another example by Philip P. Pan appeared in the Houston Chronicle of an environmental grass roots movement to do away with disposable wooden chopsticks. A quote by Kang Dahu, a truck driver in China says it best. “The disposable ones are such a waste! We’re destroying what little is left of our forests to make them,” said Kang, 22, who does volunteer work with several environmental groups. “Just imagine, years from now, when my grandchildren ask me what happened to all of China’s trees, I’ll have to say, `We made them into chopsticks.’ Isn’t that pitiful?”

In addition, Zhang Zhe, 24, who works for an environmental education group supported by British zoologist Jane Goodall, says, “Chopsticks are just an example. People are beginning to ponder even ordinary things.”

Continued on November 1, 2011 in Environmentalism in China – Part 4 or return to Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Environmentalism in China – Part 2/4

November 1, 2011

Between 1990 and 2008, according to the United Nations Statistics Division, the US produced 314.6 million metric tons of CO2, while China produced 57.23 million metric tons. One metric ton is 1,000 kg or 2,204.62 pounds, which means one million metric tons weighs one billion kg or more than two billion pounds.


Chinese Environmentalists Target Apple

In addition, in 2008, the  Earth System Science Education Alliance reported, “Black soot is made up of microscopic carbon particles released during the incomplete combustion of fossil fuels (oil, gasoline, diesel fuel, coal and the burning of wood)…

“Soot, we now understand, is hazardous to our health and is suspected of contributing to global warming.”

In fact, soot has only recently been identified as a major player in the loss of ice and snow in the Polar Regions.

While the US has reduced CO2 emissions from 19.7 million metric tons in 1997 (the highest point on record) to 17.5 in 2008, China increased CO2 emissions from 2.8 million metric tons to 5.3.

In 2008, the US still produced more than three times the amount of CO2 China produced.

Facts and Details.com says, “The U.S. emits about 21% of the world’s CO2 and 6.1% of the world’s Black Soot.  However, the majority of today’s black carbine emissions are from developing countries in Asia, Latin America, and Africa.

“China and India together account for 25-35% of global black carbon emissions.”


Using technology to confront polluters in China

What isn’t mentioned is that the US population is less than 5% of the global total while China and India together represent 36%.  From these facts, it is clear that the US still pollutes more than its share of black soot and CO2 compared to China and India.

What is China doing to solve the pollution challenge before it equals the more than two hundred years of pollution from the US and Europe?

Continued on October 31, 2011 in Environmentalism in China – Part 3 or return to Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.

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The Hungry Ghost Festival – The Chinese Halloween – Part 2/2

October 30, 2011

I found it interesting that the dead linked both America’s Halloween and the Chinese Hungry Ghost Festival — at least historically.

As a child growing up in America, I loved wearing a costume on Halloween and going out “trick-or-treating” at night to return home with a heavy bag (usually a pillowcase) filled with candy.

I still remember how much my stomach hurt and how horrible I felt after gorging myself on all that free candy.

Today, due to the epidemic of diabetes and overweight or obese children in the United States, I do not celebrate Halloween and do not give candy to children. The last time I gave treats to children on Halloween, I handed out small boxes of raisins (sweet dried grapes) instead of candy, and one mother called me cheap.

However, in my defense, Science Daily.com says, “Teenagers who consume a lot of added sugars in soft drinks and foods may have poor cholesterol profiles — which may possibly lead to heart disease in adulthood, according to first-of-its-kind research reported in Circulation: Journal of the American Heart Association.”

In addition, the Centers for Disease Control and Prevention says, “Teenagers and young adults consume more sugar drinks than other age groups and have been linked to poor diet quality, weight gain, obesity, and, in adults and children, type 2 diabetes.”

Then the Mayo Clinic says, “Type 2 diabetes used to be called adult-onset diabetes. But type 2 diabetes in children is on the rise, fueled largely by the obesity epidemic,” and the American Diabetes Association says, “25.8 million children and adults in the US have diabetes while 79 million have prediabetes.


Americans are Addicted to Sugars

“Due to excessive sugar consumption, the risk of diabetes may lead to heart disease, stroke, high blood pressure, blindness, kidney disease, nervous system disease, and/or amputation of feet and legs.”

America could learn something from the Chinese Hungry Ghost Festival. Do not feed sugar-loaded candy to children on Halloween.  Instead, give the sugar to the dead and go eat an apple.

Return to The Hungry Ghost Festival – The Chinese Halloween – Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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