The White Lotus Mutation that led to the Ming Dynasty

July 8, 2014

Religions—as Christians, Jews and Muslims practice them—have seldom played a major role in Chinese Culture and Politics. Even today, more than 800 million Chinese say they don’t belong to any religion and the largest religion in China is Buddhism (about 10% of the population).  Even during Imperial times, most members of government didn’t belong to organized religions. The same is true today with the Communist government.

China’s struggle with pagan cults (for instance, the White Lotus Society) stretches back almost a thousand years. The White Lotus Society appealed to poor Han Chinese peasants and more so to women, who found peace in worshiping the Eternal Mother. It was believed that this Eternal Mother would gather all her children at the millennium into one family.

White Lotus Societies started out seeking tranquility through a combination of Buddhism with some elements of Daoism (Taoism) and other native Chinese religions. Even in the 12th century, the Yuan Dynasty was distrustful of the Yellow Lotus Society, which didn’t fit comfortably with Confucianism.

Persecution of the White Lotus Society started during the Yuan Dynasty (Mongols: 1271 – 1368 AD). Due to this, the White Lotus Society changed from one of peace and tranquility and organized protests to violence against the Mongol rulers, the first non-Han to rule China.

Since Yuan Imperial authorities distrusted the White Lotus Society, the Dynasty banned them, and the White Lotus went underground.  The White Lotus predicted that a messianic—Christ like—figure would come and save them from persecution. That man’s name was Zhu Yuanzhang, a Buddhist monk.

The White Lotus led revolution started in 1352 near Guangzhou before Zhu Yuanzhang joined the rebellion. Soon, he became the leader by forbidding his soldiers to pillage in observance of White Lotus religious beliefs.

By 1355, the rebellion had spread through much of China. In 1356, Zhu Yuanzhang captured Nanjing and made it his capital. Then Confucian scholars issued pronouncements supporting Zhu’s claim of the Mandate of Heaven, the first step toward establishing a new dynasty.

Zhu Yuanzhang liberated China from the Mongols and became the founding Emperor of the Ming Dynasty (1368 – 1643).

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His third book is Crazy is Normal, a classroom exposé, a memoir. “Lofthouse presents us with grungy classrooms, kids who don’t want to be in school, and the consequences of growing up in a hardscrabble world. While some parents support his efforts, many sabotage them—and isolated administrators make the work of Lofthouse and his peers even more difficult.” – Bruce Reeves.

lloydlofthouse_crazyisnormal_web2_5

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China’s Holistic Historical Timeline


Organized Religions in China

February 19, 2014

U.S. Supreme Court Justice Sandra Day O’Conner once said, “Those who would renegotiate the boundaries between church and state must therefore answer difficult questions: why would we trade a system that has served us so well for one that has served others so poorly?” Source: Theocracy Watch

The answer to Justice O’Conner’s question may be the reason why China’s government keeps such a close watch on religions and decides which ones may practice there. In fact, there’s plenty of historical evidence that China’s restrictions on religions may be justified.

For instance, Roman Catholic Popes influenced the kings of Europe leading to the Crusades (1095 – 1291) with 1 to 3 million dead; the persecution and eradication of the Cathars, and the Medieval, Spanish, Portuguese and Roman inquisitions.

Then there were the Protestant-Catholic Wars: the Thirty Year’s War (1618 – 1648) with 3 to 11.5 million dead and the French Wars of Religion (1562 – 1598) with 2 to 4 million dead.

Next there are the major modern Islamic-Christian wars: The Nigerian Civil War (1967 – 1970) with 1 to 3 million dead; Second Sudanese Civil War (1983 – 2005) with 1 to 2 million dead, and the Lebanese Civil War (1975 – 1990) with 120 – 250 thousand dead.

Last there’s China’s Taiping Rebellion (1850 – 1864) led by converted Chinese Christians against the Qing Dynasty with 30 to 100 million dead.

You may have noticed from the few examples that religions with too much political influence and power do not have a good track record.

Then consider how many major religions there are. Why does it have to be so complicated? After all, there’s only one God—I think.

As it is, “China is a country with a great diversity of religious beliefs. The main religions are Buddhism, Taoism, Islam, Catholicism and Protestantism… According to incomplete statistics, there are over 100 million followers of various religious faiths, more than 85,000 sites for religious activities, some 300,000 clergy and over 3,000 religious organizations throughout China. In addition, there are 74 religious schools and colleges run by religious organizations for training clerical personnel.” Source: Chinese Culture

If you visited the previous link, you discovered that China does allow people to worship God and join a few approved closely watched religions.

Reuters.com reports: “About half of China’s estimated 100 million religious followers are Christians or Muslims, with the rest Buddhists or Taoists, the government says, though it thinks the real number of believers is probably much higher.”

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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Understanding the importance of harmony in China

January 7, 2014

Most Chinese do not like anarchy—but who does except the libertarian anarchist.

The Chinese have had their fill of anarchy. Every time a dynasty collapsed, decades or centuries of anarchy would be ushered in and chaos ruled. For instance, when Mao died in 1976, Deng Xiaoping put a stop to the madness of the Cultural Revolution and ushered in an era of harmony and prosperity that continues to this day.

In fact, Confucianism, Buddhism and Taoism all place a heavy emphasis on harmony and because of this, harmony is probably the most cherished ideal in Chinese culture from the leader to the poorest peasant.

While some claim that Confucianism is promoted by the Chinese Communist Party as a way to maintain order, these same critics often miss the Taoist message of living in harmony with the Tao. The term Tao means “way”, “path” or “principle” and may also be found in Chinese philosophies and religions other than Taoism. 

Taoism in general tends to emphasize wu-wie—action through non-action—and the Three Treasures: compassion, moderation, and humility. In addition, Buddhism, for instance, has six rules of harmony taught by the Buddha to his followers in order to bring about unity and harmony.

And that explains why most Chinese—even today—do not like talking about the “white elephant” in the family or country to strangers.

With that in mind, it should not be surprising that when Google was complaining about being hacked by China’s government and refused to censor their search engine in China (eventually they did so they could keep doing business there), many Chinese turned to Baidu, which operates China’s most popular Internet search engine.

Because of Google’s behavior in 2010, Baidu now controls 65.74% [up more than 20% from 2010] of China’s search engine market compared to Google’s 3% share. Source: Search Engine Watch.com

It would seem that Google became the “white elephant” in the room by complaining publicly. It is also a mistake to think that because China cracks down on the few democracy advocates who speak out publicly criticizing the CCP, that most Chinese citizens support these advocates who often end up living in the United States after China kicks them out. The truth is that most Chinese probably think these outspoken few are fools.

In China, instead of shouting “give me liberty or death”, most Chinese would say, “Give me harmony and life,” because of several thousand years of Confucianism, Taoism and Buddhism that are all much older and maybe much wiser than Christianity or Islam.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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Adam & Eve, Ancient Astronauts and China’s Yellow Emperor

October 16, 2013

“And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.”  Exodus 19:17, 18

In China no one knows for certain where the Yellow Emperor came from.… He was known as the Yellow Emperor in honor of his contributions to agriculture and the Chinese calendar. In addition to farming, his wife, Lei Zu, is credited with developing the idea of growing silkworms and creating silk. The Yellow Emperor is also noted as the creator of Chinese medicine, and the origins of Taoism and Confucianism trace their roots back to this mythical Emperor, who may have lived almost 5,000 years ago.

“Then one day, a yellow dragon descended from the sky to take the Yellow Emperor back to heaven…. Myth says, he ruled for a hundred years before leaving.”  Source: The Yellow Emperor

Is the Old Testament’s description in Exodus a space ship landing on Mount Sinai, and is the Yellow Emperor returning to heaven [on what sounds like another space ship] a myth or reality?

In addition, consider that the Biblical Moses and the Yellow Emperor were both on the earth about the same time.

Learn about ShangDi – China’s God of Creation

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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Talking about Sung Dynasty Philosophy

July 23, 2013

China may be the only ancient culture that survived the spread of Islam and Christianity and managed to keep its unique identity. The following passage comes from My Splendid Concubine’s 3rd edition. My first novel has picked up fifteen literary awards. In the novel, Guan-jiah is Robert Hart’s servant.

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“Guan-jiah,” Robert said, “before I came to China I read The Travels of Marco Polo. Do you know who he was?”

“No, Master,” Guan-jiah replied.

“He came to China from Europe more than six hundred years ago and served under Kublai Khan during the Yuan Dynasty. Polo wrote that Hangzhou was the finest and noblest city in the world.”

“Hangzhou was the capital of the Southern Sung Dynasty, Master,” Guan-jiah said. “I’ve heard it is beautiful. Sung philosophy says that we have the power in our minds to overcome our emotions.”

“Marco Polo believed it was God’s will that he came back from China so others in the West might know what he’d seen.” Robert turned to his servant, who was the last in line. “Do you believe in this Sung philosophy, Guan-jiah?”

Sir Robert Hart working long hours at his standing desk.

“The Sung said that if you know yourself and others, you would be able to adjust to the most unfavorable circumstances and prevail over them.”

“That’s admirable, Guan-jiah. You never mentioned you were a scholar. If the Sung Dynasty was that wise, I want to see Hangzhou one day.”

“I am no scholar, Master, but I must believe in the Sung philosophy to survive. I have read and contemplated much literature. However, I am like a peasant and have never mastered calligraphy. It is a skill that has eluded me.”

“How old were you when you studied this philosophy?”

“I was eleven, Master, two years after I was sent to Peking.”

Source: From Chapter 4 of My Splendid Concubine

And Discover The Influence of Confucius

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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A short history of Taoism and its meaning: Part 2/2

May 14, 2013

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Jesus Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

One major difference from religions in the West is that Taoism does not have leaders on a national scale—like the Catholic Pope—and is more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to A short history of Taoism and its meaning: Part 1

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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A short history of Taoism and its meaning: Part1/2

May 13, 2013

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on May 14, 2013 in  A short history of Taoism and its meaning: Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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