The Forbidden City’s Link to Tibet Revealed–by accident maybe?

February 25, 2013

Since the Western media is often critical of China and exaggerates events in Tibet to make China look bad, I was surprised while reading The Last Secrets of the Forbidden Citiy Head to the U.S. by Auston Ramzy.

I was surprised that evidence like this slipped past the Western media censors—sorry, it is politically incorrect to say that there are media censors in America. In the US, the censors are called editors.

The Time Magazine piece Ramzy wrote was about an exhibit traveling to the United States with treasures from the Forbidden City that have not been seen since 1924.

Ramzy wrote, “Many of the 18th century objects that will be displayed are symbols of the emperor’s devout Buddhism. They include a hanging panel filed with niches that hold intricate figurines of Buddhas, deities and historical teachers from the Tibetan Buddhist sect to which [Emperor] Qianlong belonged.” See Buddhism in China

I didn’t know the powerful Qianlong Emperor followed the teachings of Buddhists from Tibet. There are four Buddhist sects in Tibet. The Dalai Lama is the spiritual leader of one of the four, the Yellow Hat sect.

Why would the Qianlong Emperor belong to a Tibetan sect of Buddhism if Tibet were not considered part of China at the time? There is even evidence that Tibetan Buddhist monks traveled to the capital of China to serve the emperors.

This is evidence that proves China considered Tibet a vassal state or tributary.  In fact, Yuan, Ming and Qing Dynasty troops are known to have occupied Lhasa over the centuries.

I’ve written about primary evidence from the October 1912 National Geographic Magazine that described how the Imperial government in Beijing managed a difficult Tibet, and I’ve mentioned letters Sir Robert Hart wrote in the 19th century that also mention Tibet as part of China.

In 1890, a Convention between Great Britain and China was signed that offers more evidence that China considered Tibet part of its realm and Great Britain agreed.

Yes, Tibet did declare freedom from China in 1913 soon after the Qing Dynasty collapsed and China fell into chaos and anarchy while warlords fought over the spoils. Why did Tibet do this? Because the British Empire convinced Tibet to break from China.

Then in 1950, after World War II and the end of the rebellion between Chiang Kai-shek’s Nationalists and Chinese Communists, Mao Red Army invaded Tibet and reoccupied what the Chinese considered a breakaway province as mainland China still considers Taiwan.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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No Way is Tibet a Democracy in Exile!

February 18, 2013

I read a misleading post at Global Voices that was titled China and Tibet: Democracy in Exile. My first thought was, “When was Tibet ever a Democracy?”

Let’s see, how did the United States become a Republic? The answer is simple: the American colonists rebelled against the British Empire and fought the American Revolution 1775 – 1783.  There was the Declaration of Independence and then there was the US Constitution followed by twenty-seven ratified amendments. The 27th Amendment was enacted on May 7, 1992, but was proposed September 25, 1789. It only took two-hundred and three years for approval. Wow!

Tibet does not have a similar history. The only thing that is similar is that some Tibetans took part in an uprising against the CCP, and they lost. The same thing could have happened in America from 1775 to 1783. If  the colonists had lost, a reluctant US might still be ruled by the UK.

In fact, it doesn’t matter what the Richard Geres of  the world say or want us to believe—Tibet has never been a republic or a democracy.

Here’s what the Global Voices author said in the first sentence, “Being a Tibetan in exile is a loss that manifests in many forms: the loss of homeland and natural rights fall within that.”

What were the natural rights that were lost?

Most Tibetans in exile (represented by about 1% of the total Tibetan population) gave up land and thousands of serfs who were treated no better than slaves. What was lost were positions of power and wealth.

Before 1950, when Mao’s Red army reoccupied Tibet for China, there had been no democracy or republic in Tibet – ever.

The following quotes show us what Tibet was like before 1950.

“Lamaism is the state religion of Tibet and its power in the Hermit Country is tremendous. Religion dominated every phase of life. … For instance, in a family of four sons, at least two, generally three, of them must be Lamas. Property and family prestige also naturally go with the Lamas to the monastery in which they are inmates.

“Keeping the common people or laymen, in ignorance is another means of maintaining the power of the Lamas. Nearly all of the laymen (serfs) are illiterate. Lamas are the only people who are taught to read and write.”  Source: October 1912 National Geographic Magazine, page 979.

I’m sure that under Lamaism, there was no freedom of religion, no freedom of speech, and the people did not vote.  Need I saw more?

Between 1912—when those words appeared in National Geographic—and 1950, Tibet did not change, because it stayed the same as it had been for centuries. The only difference was that there was no Chinese governor in Tibet appointed by the Emperor and supported by Chinese troops.

What we have in Global Voices is clever manipulation to elicit support for the Tibetan separatist movement.

There’s nothing wrong with supporting a separatist movement. After all, there are at least eight known and active separatist movements in the United States: the Alaska Independence Party; Hawaiian sovereignty movement; Lakotah Oyate; Puerto Rico Independence Party; League of the South; Texas Secession Movement; Second Vermont Republic and the Cascadia Independence Movement.

In addition, Tibetans have the same odds to be free from China as Hawaiians and the Lakota Sioux have of being free of the United States.

It is a fact that a reluctant Tibet was ruled over by the Yuan (Mongol), Ming (Han) and Qing (Manchu) Dynasties from 1277 to 1913, when Great Britain convinced Tibet to break from China at the same time the Qing Dynasty was collapsing.

Discover Why Tibet?

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Tea for Emperors and Tibet – Part 4/5

January 20, 2012

After the “Puer” tea is ready, the journey begins.

For the Pu’erh that I buy, Emperor’s Pu’erh, it leaves Yunnan, reaches China’s coast and then crosses the Pacific to end on a shelf at a Whole Foods Market. However, before that, for centuries, Puer tea traveled to Tibet and China’s capital for the Emperor.


CCTV 9 Travelogue – Tea and Horse Road – Part 1 1/2

Most people have heard of or read about the Silk Road from China to Europe. I’m sure that few have heard of the Ancient Tea Horse Road, which I discovered in the May 2010 issue of National Geographic magazine.


CCTV 9 Travelogue – Tea and Horse Road – Part 1 2/2

Legend says that tea from China arrived in Tibet as early as the Tang Dynasty (618- 906 A.D.). After that, the Chinese traded tea for horses, as many as 25,000 horses annually.


CCTV 9 Travelogue – Tea and Horse Road – Part 2 1/2

But that isn’t what struck me the most about the piece. It’s the example that demonstrated why the peasants loved and possibly worshiped Mao Tse-Tung.


CCTV 9 Travelogue – Tea and Horse Road – Part 2 2/2

For more than a thousand years, men fed their families by carrying hundreds of pounds of tea on their backs across rugged mountains into Lhasa. Some froze to death in blizzards. Others fell to their deaths from the narrow switchbacks that climbed into the clouds.


CCTV 9 Travelogue – Tea and Horse Road – Part 3 1/2

This all ended in 1949 when Mao had a road built to Tibet and farmland was redistributed from the wealthy to the poor. “It was the happiest day of my life,” said Luo Yong Fu, a 92-year-old dressed in a black beret and a blue Mao jacket, whom the author of the National Geographic piece met in the village of Changheba.


CCTV 9 Travelogue – Tea and Horse Road – Part 3 2/2

Before ending the four posts on Puer [Pu'erh] tea and moving on to Kombucha Fermented Tea in Post 5, Numi Organic tea, Emperor’s Pu’erh, the one I buy at Whole Foods, says, “These old-growth rare Pu’erh trees are communally owned by the local villagers who pick them for their livelihood, ensuring that they continue to grow for generations to come… Pu’erh is an ancient healing tea picked from 500-year-old organic wild tea trees in Yunnan, China. Pu’erh has more antioxidant than most green teas.”

Continued on January 21, 2012 in Tea for Emperors and Tibet – Kombucha Fermented Tea – Part 5 or return to Part 3

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This five-part series of posts on “Tea for Emperors and Tibet” first appeared May 2010, as The Magic of “Puer” Tea, The Tea Horse Road, and Kambucha Fermented Tea.


Tea for Emperors and Tibet – Part 3/5

January 19, 2012

The fermentation of “Puer” tea demands a perfect mix of water, moisture and air. This provides the conditions for the development of microbes and the necessary fermentation.

The fermentation of broad leaf “Puer” tea produces a substance called theaflavin often called the soft-gold of tea.

Clinical experiments show that theaflavin reduces blood fat and cardiovascular disease among other benefits.

In animal experiments, the mice fed theaflavin had their blood fat reduced by 30% compared to the control group’s 10% blood fat reduction.


Chinese Puer tea – Part 3/3

Due to the process of producing “Puer”, the tea may be stored as long as a century without losing its flavor or health enhancing benefits.

The 110 days of fermentation for “Puer” is important to achieve the best flavor and enhanced, health benefits—the time must not be shortened. The temperature and humidity must also be stable and many warehouses are built partially underground to achieve this.

I’ll bet you didn’t know much about the process the tea you may be drinking went through before filling your cup. The process to produce Puer tea represents almost two thousand years of China’s tea culture.

“Puer” got its name because it used to be sold in a town by the same name.

Continued on January 20, 2012 in Tea for Emperors and Tibet – Part 4 or return to Part 2

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This five-part series of posts on “Tea for Emperors and Tibet” first appeared May 2010, as The Magic of “Puer” Tea, The Tea Horse Road, and Kambucha Fermented Tea.


Tea for Emperors and Tibet – Part 2/5

January 18, 2012

Puer tea is mellowed by aging, the period by which it is transported and stored.

The largest, tallest tea trees in the world grow in the mountains of Yunnan. This region also produces black, green, Oolong and other kinds of tea.

The leaves for “Puer” tea are divided into three sizes and the largest contain more of the health benefits attributed to “Puer” tea.

For centuries, the process of making tea from picking, to washing, to boiling, mixing, pressing, clustering, baking, and packing has been improved to enhance the flavor of the tea.


Chinese Puer tea – Part 2/3

Dao Linyin, the governor of Xishuangbanna Dai Autonomous region in China says, “Puer tea contains many vitamins. Very few Puer drinkers get high blood pressure.”

Standards for selecting the thickest broad leaves for “Puer” tea means only about 30% of the tea leaves that are picked pass inspection to be processed into the final product. This selection process is important because the wrong leaves will have a negative impact on the fermentation process.

The fermentation step in the process of producing “Puer” tea takes 110 days.

Continued on January 19, 2012 in Tea for Emperors and Tibet – Part 3 or return to Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This five-part series of posts on “Tea for Emperors and Tibet” first appeared May 2010, as The Magic of “Puer” Tea, The Tea Horse Road, and Kambucha Fermented Tea.


Tea for Emperors and Tibet – Part 1/5

January 17, 2012

My weekend cup of Numi Organic Pu’erh tea reaches back into China and Tibet’s history almost two thousand years. The journey this tea takes starts in China’s Southwest Yunnan province along the border of Laos and Vietnam.

There are several varieties of tea — white, black, scented and green to name a few.

The mountainous region of southwest China in Yunnan Province produces a special tea called “Puer”.

The custom with “Puer” is to pick new tea and drink old tea. This refers to a practice unique for “Puer” tea of aging the tea in storage to obtain the unique flavor.

In addition, modern science has recognized “Puer” for its health benefits beyond black tea.


Chinese Puer tea – Part 1/3

In 225 A.D., when China was divided into the three kingdoms of Wei, Shu, and Wu, the prime minister of Shu led a military expedition to Yunnan.

Historical records say that many of the Shu troops came down with eye diseases. After they drank the boiled tea, it is believed that the troops were cured.

The leaves came from a tea tree in Yunnan. Over time, tea drinking for health benefits became a tradition in other areas of China including Tibet.

There is an old saying in Tibet. “Better three days without food than a day without tea.” Historical records show that Tibetans started drinking tea during the Tang Dynasty (618-906 AD) in 641.

Tibet does not grow tea trees, so the famous Tea Horse Road from Tibet to Yunnan was opened. Over the centuries, tens of thousands of horses were traded with China for tea.

In the early 19th century, Emperor Daoguang named “Puer” tea as a “Divine Tribute to the Kingdom of Heaven”.

Continued on January 18, 2012 in Tea for Emperors and Tibet – Part 2

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This five-part series of posts on “Tea for Emperors and Tibet” first appeared May 2010, as The Magic of “Puer” Tea, The Tea Horse Road, and Kambucha Fermented Tea.


Discussion with Troy Parfitt, the author of “Why China Will Not Rule the World” – Part 11/12

December 7, 2011

Tenth Question [Parfitt]:

What’s your take on Chinese education?

Answer [Lofthouse]:

China faces many challenges educating its youth. The Compulsory Education law took effect in 1986. In addition, because urban teachers continue to earn more than their rural counterparts do and because academic standards in the countryside are lower, it remains difficult to recruit teachers for rural areas, so China faces an acute shortage of qualified teachers.

It didn’t help that during Mao’s Cultural Revolution, the education system was gutted and literacy dropped to 20%.  However, today, literacy is above 90% and improving.

After Mao’s death in 1976, Deng Xiaoping enacted gradual reforms that included not only the economy but education. One of the first changes was to get rid of Mao’s Little Red Book that inflamed a generation of radical youths during the Cultural Revolution.  Today, dogmatic Party slogans have no place in China’s classrooms.

While Chinese education stood still for twenty-seven years under Mao, Western educational science evolved emphasizing critical thinking and problem solving skills over rote learning, and now China is learning those methods and introducing them slowly as teachers are trained.

One component of change sees hundreds of thousands of university students earning degrees in America and other Western nations and then taking that knowledge back to China. In fact, many children of China’s top leaders are attending universities in the West such as Harvard or Stanford.

The first schools to see changes were in Shanghai about 18 years ago, and the results were dramatic when fifteen-year-old Shanghai students took first place in every category in the 2009 international PISA test, which has components that test critical thinking and problem solving skills.

However, China’s central government was quick to announce that the rest of China would take about fifteen to twenty years to catch up to Shanghai.

I understand that over the doorway of classrooms in Shanghai are signs that says something like “there is more than one answers for each question” and the dogmatic methods used for centuries are being phased out as teachers are retrained but change is slow and the challenges many. Teaching an old dog new tricks is not easy.

Response [Parfitt]:

I taught in Taiwan, where, like China, schooling is test-based, geared toward entrance exams, and bolstered by rote memorization. School days are long (8 to 13 hours), homework received in heaps, and evenings, if free, filled with cram-school classes.

The goal is admission to National Taiwan University, nationally number 1. Globally, it has a Times Higher Education World University Ranking of 115.

In that index’s top 100, China has only 3 entries. Australia has 5, America 52. China’s flagship, Peking University, is ranked 37.

“More than one possible answer,” is great, but I wonder how China can transition to Western education without belittling Confucian principles. I also wonder about returning students, who sometimes find it difficult to assimilate after Western exposure. Returning scientists have said it’s most important to report what superiors want to hear, and that they are powerless to change things. Change requires freedom; freedom is impossible.

Final Word [Lofthouse]:

Most students in collective Confucian cultures have no problems learning from Western educational techniques while surviving the influence of Western values after returning home.

In Singapore, Confucian beliefs are so autocratic, parents face harsh penalties and jail time if a student’s schoolwork suffers. In addition, Singapore students face caning when breaking rules, yet fifteen-year-old students in Singapore placed fifth in the 2009 international PISA test.

In fact, among the top eleven nations that scored significantly above the OECD average in the PISA test, five were cultures influenced by Confucius.

Shanghai-China placed first, South Korea second, Hong Kong-China fourth, Singapore fifth and Japan eighth, while the US placed seventeenth.

In addition, the US may have 52 of the top 100 universities but 62% of foreign students attending US universities are from countries influenced by Confucius, and Doctoral-level institutions, for example, reported an increase of 130 percent, on average, in Chinese students.

Continued on December 8, 2011 in Discussion with Troy Parfitt, the author of “Why China Will Never Rule the World – Travels in the Two Chinas” – Part 12 or return to Part 10.

See Discovering Intellectual Dishonesty – Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Discussion with Troy Parfitt, the author of “Why China Will Not Rule the World” – Part 10/12

December 6, 2011

Ninth Question [Lofthouse]:

What is your opinion on Tibet as part of China and how would you describe the Tibet issue?

Answer [Parfitt]:

Westerns tend to idealize Tibet and know little about its history or society. I wonder how many readers are aware, for example, that Tibet was invaded by Britain in 1903, with the British killing 3,000 Tibetans and sending the Dalai Lama fleeing to Mongolia.

Tibet remains an acutely backward society, filled with superstition, quackery, sorcery…. Until recently, mutilation was considered a valid punishment.

Tibetan history is riddled with violence; Tibet was once an ambitious military state. Tibetans often fought against, and defeated, the Chinese. They toppled China’s emperor in Xian in the eight century, illustrating that the mighty Han were really limp wristed. The Tibetans withdrew after the Chinese acknowledged the Sino-Tibetan border, etc., but the Chinese never forgot how the long-haired barbarians caused them to lose face. Revenge is such a potent element in Chinese culture; an ever-present theme.

Savage-brimming “borderlands,” like Mongolia, Tibet, and Taiwan would have to be Sinicized. Taiwan got away. Mongolia became a Soviet suzerainty in exchange for aid. Tibet, which had swapped its martial tradition for Buddhism, was ripe for the picking. With the Korean War, larger powers were distracted. There were several reasons for China’s invasion and annexation of Tibet, but the paramount one was revenge.

Chinese rule in Tibet vacillates between cultural suffocation and cultural genocide. Oh, and murder. It isn’t known how many Tibetans have died under Chinese occupation. Thousands, tens of thousands…. Nobody is sure, and estimates from Dharamsala have been unreliable. Tibetans are forced to sign conduct agreements; life in Lhasa is closely monitored by the police; there are informants, spies; Tibetans who aren’t deemed patriotic citizens are jailed, tortured…. It’s a shitty situation.

Probably the saddest part, beyond the death and repression, is that Western governments have been reluctant to act. UN resolutions are useless, too. The West criticizes China’s involvement in Africa, accusing the Chinese Communist Party of doing business with any two-bit thug-state, but China represents the biggest thug-state on Earth, only its leaders often wear nicer suits and have American PhDs.

For further reading, see Patrick French’s Tibet, Tibet and Ma Jian’s Stick Out Your Tongue.

Response [Lofthouse]:

In October 1885, Robert Hart wrote a letter to his London agent saying China did not want Tibet exposed to Western trade and influence.

Then in a 1903 letter, Hart mentioned the 2,000 British troops that invaded Tibet. Since China claimed Tibet as its territory, the British were warned to leave or risk war.

As for claims of cultural suffocation and genocide in today’s Tibet, anyone that reads the article in the October 1912 issue of National Geographic Magazine by a Chinese medical doctor sent to Tibet in 1907 would discover that Tibetans are better off today.

If Tibet returned to the situation Dr. Shaoching H. Chuan described in National Geographic [including many photos], it would be an inhuman act. Under the CCP, the quality of life in Tibet has improved dramatically from that feudal culture where 99% of the people were slaves to a dogmatic religion and rich landowners.

Final Word [Parfitt]:

Stick Out Your Tongue, which should erase any idealized notions of Tibet, was blasted by the CCP for failing to depict “the great strides the Tibetan people have made in building a united, prosperous, and civilized Socialist Tibet.”

Yes, China has made improvements in Tibet. Even the Dalai Lama admits this.

Still.

Canada is less advanced than America. Canadian news stories sometimes conclude: ‘Unlike the US, Canada doesn’t have a law/committee/policy/plan to deal with ‘subject.’ But I don’t think America should invade, force the government to London, destroy the hockey rinks, ban national institutions, torture new and ungrateful “American citizens,” or put them in front of firing squads – to rescue them from their own ignorance.

If China hadn’t invaded, Tibet might have gotten assistance from the West. But China’s concern about Western influence in Tibet was one reason it invaded.

It was not for Tibetans that China annexed Tibet.

Continued on December 7, 2011 in Discussion with Troy Parfitt, the author of “Why China Will Never Rule the World – Travels in the Two Chinas” – Part 11 or return to Part 9.

See Discovering Intellectual Dishonesty – Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Discussion with Troy Parfitt, the author of “Why China Will Not Rule the World” – Part 9/12

December 5, 2011

Eighth Question [Parfitt]:

Martin Jacque’s When China Rules the World seems to speak to a contemporary belief that China has what it takes, not only to become a nation among nations, but to dominate in the 21st century and beyond. Do you think Jacques presents a solid case? Why or why not?

Answer [Lofthouse]:

Jacques bases his flawed theory on the fact that according to even the most conservative estimates, China will overtake the United States as the world’s largest economy by 2027 and will ascend to the position of world economic leader by 2050.

He then predicts that when China is the dominant power, it will make the rules and spread its values as the US has attempted since World War II.

However, China may learn from the West that attempting to spread its values to every section of the globe leads to failure and thus avoid what already happened to the British Empire.

For example, today, the US (like the British Empire) has fought a string of wars contributing to a national debt of more than $14 trillion.

In 2008 dollars, Korea (1950-1953) cost $320 billion; Vietnam (1965-1975) $686 billion; Persian Gulf War (1990-1991) $96 billion; Iraq (2003-present) $648 billion; Afghanistan (2001-present) $171 billion; and Operation Noble Eagle (2001-present) $33 billion.

To discover what China might do once it is the world’s economic leader, all one need do is learn what happened with Ancient China’s Armada, or read Henry Kissinger, who wrote that China does not claim its contemporary institutions are relevant outside China.

In addition, China may heed Amy Chua of Tiger Mother fame.  In World on Fire, Chua, a Yale Law Professor, makes a strong case that spreading the values of a super power to other countries only breeds ethnic hatred and global instability.

Then in Days of Empire, Chua examines the most powerful cultures in history—from the ancient empires of Persia and China to the recent global empires of England and the United States—and reveals the reasons behind their success, as well as the roots of their ultimate demise.

No, I doubt that China will attempt to rule the world.  Although one cannot predict with accuracy what the future might bring, if China’s leadership stays on course, it will be satisfied to achieve its goal of converting China to a consumer economy similar to the US with a middle class approaching 800 million people.

Response [Parfitt]:

I agree Jacque’s theory is wayward (an exercise in wishful thinking) and concur America has been involved in pointless and costly wars, but I don’t see how military campaigns are examples of America “attempting to spread its values.”

Nor do I see the relevance.

Amy Chua is eminently unintelligent and Henry Kissinger should be taken with a grain of salt. His claim regarding China’s lack of a claim that its institutions are relevant outside China constitutes a logical fallacy – ‘appeal to ignorance,’ which occurs when an arguer treats a dearth of evidence as reason to believe a claim is true or false. Whatever the Chinese claim (seldom where you’ll find the truth) they believe, wholeheartedly, that their culture, conventions, institutions, etc. are superior to all others. Chinese writer and critic Bo Yang said Chinese people believe their culture is “indestructible,” and cite the Sinicization of other nations as proof.

Final Word [Lofthouse]:

Parfitt claims “New York Times Bestseller” Amy Chua is “eminently unintelligent”.  However, “The Economist” selected “World on Fire” as one of the “Best Books of 2003″, while “The Guardian” said it was a “Top Political Read”.

More examples of America’s “attempt to spread its values” may be found in the U.S. State Department’s Bureau of Democracy, Human Rights and Labor and The Office of International Religious Freedom with its mission to promote religious freedom as a core objective of U.S. foreign policy.

The International Religious Freedom Act of 1998 and its amendment of 1999 mandates that nations that do not comply with these American values are subject to further actions, including economic sanctions.

As for Bo Yang’s opinion that China’s collective culture is “indestructible”, he is referring to the fact that other countries have been “strongly” influenced by Confucian humanistic values such as Korea, Japan, Vietnam and the Philippines.

Continued on December 6, 2011 in Discussion with Troy Parfitt, the author of “Why China Will Never Rule the World – Travels in the Two Chinas” – Part 10 or return to Part 8.

See Discovering Intellectual Dishonesty – Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Discussion with Troy Parfitt, the author of “Why China Will Not Rule the World” – Part 8/12

December 4, 2011

Seventh Question [Lofthouse]:

How would you describe the differences between urban and rural China?

Answer [Parfitt]:

In some respects, urban-rural differences are not unlike those in North America. In others, they are profound. People are generally more sophisticated in Chinese cities, especially along the coast. I found country folk to be friendly (one family put me up for the night in their home in the middle of nowhere), but impoverished. I spent a day driving through the backwaters of agricultural Hunan and never saw a single piece of farming equipment. Something else that struck me was the voluminous countryside pollution, which some Chinese will tell you is mist or fog. Apparently, Chinese mist and fog smell like turpentine.

I’m aware that in some villages, Party officials listen to local concerns and try to make improvements, but there’s so much graft in this “socialism with Chinese characteristics,” that rural people regularly lose out. Sure, they can migrate to cities, but the hukou, or household registration, makes this illegal (China does not have mobility rights; the hukou creates a sort of caste system), and migrant workers are often discriminated against and denied state services.

Naturally, many of China’s peasants are not happy with their situation or local cadres. A lot of “mass incidents” – riots, protests, strikes – transpire in rural areas, and, from the Ministry of Public Security’s own admissions, we know these number in the tens of thousands per annum. And this is the flipside to China’s glorious development, its Tom Sawyer cleverness in turning itself into the world’s factory floor: farmers forced to irrigate crops from factory-poisoned rivers decide to complain one day and are rounded up, beaten up, locked up, tortured – perhaps in an illegal or “black jail.” This is what China has become. Cadres seize land, sell it to developers, force citizens out of their ancestral homes, pay them a pittance, and threaten them to shut up. Scenarios like this play out literally hundreds of times a day, and except for the occasional corrupt-official-show-trial-and-execution the people are the losers. What the Party calls socialism is really state-capitalism, kleptocracy, Orwellianism, and coercion.

“If there is hope,” wrote Orwell, “it lies in the proles.”

Here’s to hope.

Response [Lofthouse]:

Graft in China exists at the provincial and local level, but is not as bad as India where corruption/graft is estimated at about 50% of GDP and those living in poverty [more than ten times China] are worse off.

The hukou Parfitt describes exists but to understand why requires one to know China’s history before 1949 when life in rural China was worse.

David C. Schak’s paper on Poverty in China points out social unrest in rural China was also common during the 19th century, which had to do more with an unsustainable population than anything else did.

Schak says prior to 1949, marauding armies often confiscated crops and forcibly conscripted men leaving the peasants with no resources, and he describes factories hiring day laborers by throwing the number of tallies for the number of workers they wanted into the crowd of job seekers and letting them fight.

Final Word [Parfitt]:

Corruption in India isn’t germane to this debate.

A June 29, 2011 article in The Atlantic reports the People’s Bank of China announced “17,000 Communist Party members and state functionaries… illicitly obtained and… smuggled out of China… $124 billion from the mid-90s until 2008.”

One would hope that the CCP made rural life better. When it came to power (1949), things couldn’t have been much worse. China was broken, having experienced 22 years of warfare. This is part of what makes the Communists-as-heroes-of-the-people argument so weak; this, and the mayhem, murder, and neglect ushered in by Mao, whose desire to transform China into a socialist utopia resulted in a famine that caused the deaths of millions.

How anyone could purport to love China and its people, and downplay or deny such an event, as Mr. Lofthouse does on his site, is a grave insult to China and its people.  [Referring to Mao's 'alleged' Guilt in the Land of Famines]

Continued on December 5, 2011 in Discussion with Troy Parfitt, the author of “Why China Will Never Rule the World – Travels in the Two Chinas” – Part 9 or return to Part 7.

See Discovering Intellectual Dishonesty – Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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