A short history of Taoism and its meaning: Part 2/2

May 14, 2013

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Jesus Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

One major difference from religions in the West is that Taoism does not have leaders on a national scale—like the Catholic Pope—and is more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to A short history of Taoism and its meaning: Part 1

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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A short history of Taoism and its meaning: Part1/2

May 13, 2013

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on May 14, 2013 in  A short history of Taoism and its meaning: Part 2

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The differences between Individualism and Collective Cultures – Part 1/5

December 17, 2012

China and America are not the same. China has a collective culture. The United States has an individualist culture.

I’ve discovered from on-line debates that some Westerners from individualist cultures don’t understand what a collective culture is, and he or she appears to hate what they don’t understand. Even the Western media often shows its ignorance by how it reports events in China by judging China as if it were a individualist culture.

It might surprise many in the West that China is not the only country with a collectivist culture.

Along with China, one list I saw had Argentina, Brazil, Vietnam, Egypt, Greece, India, Japan, Korea, Mexico, Scandinavia and Portugal on it.

For individualist cultures, there was Canada, Australia, England, France, Ireland, Italy, New Zealand and the United States.

In Chinese society, collectivism has a long tradition based on Confucianism, where being a community man or someone with a social personality is valued.

In a collective society such as China, each person is encouraged to conform to society, to do what is best for the group and to not openly express opinions or beliefs that go against it.

Group, family or rights for the common good are seen as more important than the rights of the individual. Laws exist to promote stability, order and obedience.

Working with others and cooperating is the norm.  Being uncooperative is often seen as shameful. Source: Psychology – Collectivist and Individualist Cultures

Continued on December 18, 2012 in Individualism and Collective Cultures – Part 2

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism and Religion in Communist China – Part 3/3

March 29, 2012

Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.

U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”

During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…

However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.

Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.

According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”

In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China

There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.

Return to Taoism – Part 2 or start with Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism – Part 2/3

March 28, 2012

What I think of when I think of Taoism is this story from the Taoist tradition, an Eastern philosophy whose main image or metaphor is that of water that meets a rock in the river, and simply flows around it. Taoism suggests that a major source of our suffering is that we resist and try to control the natural movements of the world around us. The Tao literally means “The Way,” and it reminds us that the world is bigger than us, and we’ll enjoy it better if we humble ourselves to the natural flow of things.

You know: Go with the flow.

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death. Confucius said, “The superior men are sparing in their words and profuse in their deeds.”

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Continued on February 27, 2012 in Taoism and Religion in Communist China – Part 3 or return to Taoism – Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010


Taoism – Part 1/3

March 27, 2012

“Those who know do not say; those who say do not know.” -Lao-tzu

I am no expert on Taoism.  I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised as a Christian in a Christian culture.  For this reason, Jean Delumeau, the narrator of the video and an honorary professor of the College de France, will tell you something about this religion.

Delumeau says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth serving to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on February 26, 2012 in Taoism – Part 2

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Sign up for an E-mail Subscription at the top of this page.

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Note: This revised and edited post first appeared on December 5, 2010


Discovering Intellectual Dishonesty – Part 10/10

February 4, 2012

On January 1, 2012 at 21:01, in Part One of the China-India Comparison with Lots of Facts, Sid said in a comment, “How can one engage in an ad hominem attack by asking questions? I’m simply trying to get the root of your ideology. What, besides being delusional, would cause someone to come to such conclusions? There had to be an event. If it’s not Vietnam or something to do with teaching (i.e. a lack of respect), it’s got to be something. Something regarding racism, perhaps?

These are loaded questions that achieve a similar goal that ad hominem does but more subtly, and as we’ve learned, they are often used rhetorically, which is a question asked merely for effect with no answer expected, serving the questioner’s agenda.

In fact, rhetorical questions rarely appear in academic discourse because they are logical fallacies.

In these loaded questions, Sid infers that because I do not agree with his opinions of China, there has to be something wrong with me, but as we have learned from Professor deLaplante, this is not the case.

Then the next day on January 2, 2012 at 22:03, Sid launched a series of ad hominem attacks against my character. He said, “You’re a mythomaniac, a propagandist, and endorser of one of the most repressive regimes in the world. And your website is a series of disconnected nonsense decorated by retarded videos. You can’t construct an argument to save your life, and the sycophants who show up here saying, ‘Yes, Lloyd, I agree with you,’ belong in Sgt. McGillicuty’s Travelling Nutbar Show.

“Your ideas are an advertisement for how whacky you are, and you’re so whacky, you don’t even realize it. Ever wonder why no one except other crazies post comments here? I’ll tell you: those thousands of viewers read your posts and think, ‘Good god!’

“Not all the bold font on Earth can make you make sense Lloyd. This China business is a lost cause. I suggest you give it up and get some help.”

After having been slandered once again by Sid, I was curious about his character, since he was so fixated on mine.

I then spent a few days thinking about what makes Sid tick and did some research. I went over his comments and use of logical fallacies, examined how he often diverted the topic when he couldn’t hold up his end of the argument, and on January 14, 2012 at 13:00 in a comment in Part 2 of The Economic Health of BRICS, I suggested that Sid may suffer from “Obsessive-compulsive Personality Disorder” and provided one of those “retarded videos” that explained what this disorder was in addition to information from the U.S. National Library of Medicine – The World’s Largest Medical Library.

Sid’s last response arrived at 20:19 on the same date. “You’re an imbecile Lloyd, a soft headed moron,” which caused me to reconsider that Sid might suffer from “Narcissistic Personality Disorder” instead of “Obsessive-compulsive Personality Disorder” or possibly a combination of both.

“People with narcissistic personality disorder are typically described as arrogant, conceited, self-centered and haughty… Despite this exaggerated self-image, they are reliant on constant praise and attention to reinforce their self-esteem. As a result, those with narcissistic personality disorder are usually very sensitive to criticism, which is often viewed as a personal attack.” Source: Narcissistic Personality Disorder – Psychology.about.com

Professor deLaplante was right when he said in one of his videos that it was a waste of time debating people such as Sid, which, as you know, isn’t his real name. In fact, SID is an acronym for “Studying Intellectual Dishonesty”.

For more information on Professor deLaplante and logical fallacies, I suggest reading the two-part interview of him on Psych Central’s World of Psychology.

Return to Discovering Intellectual Dishonesty – Part 9 or start with Part 1

 

Meet the real Sid and learn about him from his own words and the opinions of others

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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