I’m always looking for information about China, and I learned something new from The Economist’s May 6, 2010 issue. Click the link to read the entire piece or read this summary. I bought the magazine.
China has two classes—rural and urban. The urban people have prospered for the last thirty years as China built a middle class. Most rural Chinese have not been able to benefit from the booming economy and are getting restless.
Rural land outside China’s cities usually belongs to collectives. When Mao won China, the Communists divided the land among villages—not individuals. Individuals do not hold title to farmland and cannot sell land that no one owns.
China saw what was happening in India when farmers sold their plots to developers. Rural people in India flocked to the cities and built sprawling slums. To avoid that, the Chinese government created a system to keep rural people on their farms. Another motivation was fear of another famine like the one that struck China from 1959 to 1961 killing millions from starvation. If farmers left the fields for a better lifestyle in cities, that nightmare might return.
An experiment was tried in rural areas outside Chongqing to see if the land can be divided among individuals while increasing food production. Since the government still hasn’t figured out how to make the transition smoothly, don’t expect rural land reforms to happen quickly.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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The art displayed in this post comes from deaf artists, who are graduates of the Shandong Provincial Rehabilitation and Career School, an institute in China that trains young Chinese with disabilities.
In 1949, Mao Zedong launched the People’s Republic of China and ruled with an iron fist for almost three decades.
During Mao’s time, there was almost no free artistic expression in China unless the art served the propaganda needs of the state. But today, that has changed.
Zhang Guoli, Sons
After Deng Xiaoping opened China to a global market economy, the post Mao generation was introduced to Western art and theory.
Huang Jinpo, Earth
It wasn’t until the late 1980s and early 1990s that art from China started to emerge.
This is the dormitory where the artists live.
The photos in this post are presented with permission from “Embracing the Uncarved Wood, Sculptural Reliefs from Shandong, China“, which was made possible by a generous grant from the E. Rhodes and Leona B. Carpenter Foundation and with assistance from the Office of the Provost of Franklin & Marshall College. ISBN: 978-0-910626-04-0
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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During one of our trips to Shanghai, China, my wife and I went to see a film called Mao Zedong and Edgar Snow.
Edgar Snow (1905 – 1972) was an American journalist known for his books and articles on Communism in China and the Chinese Communist revolution. He is believed to be the first Western journalist to interview Chinese Communist leader Mao Zedong, and is best known for Red Star Over China (1937) an account of the Chinese Communist movement from its foundation until the late 1930s.
The film was in Mandarin and wasn’t subtitled, so I had to watch carefully to understand what was going on. I Googled the move and found little about it on the Internet.
However, I discovered that Edgar Snow’s wife threatened to sue China if the movie was released but that didn’t stop the Chinese.
There’s no doubt that Mao had to have charisma to lead so many men in battle for so many years to win the civil war.
Edgar Snow and Mao
However, Mao changed after he became a modern emperor, and the power corrupted him. The evidence—the results of the Great Leap Forward, the Cultural Revolution and the purges that killed so many.
There was a positive side too. Mao’s success in the CCP’s war against poverty, the increase in life expectancy that almost doubled during Mao’s rule and the health programs that were implemented such as the bare foot doctors. The reason so many Chinese still think of Mao as the George Washington of China was because life after 1949 was better than life before the CCP won the Civil War.
Students of China may want to see this movie, but the only place one may buy a DVD of this movie is probably China.
When Edgar Snow came down with pancreatic cancer, Zhou Enlai dispatched a team of Chinese doctors to Switzerland to treat him.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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The Tang Dynasty (618 to 907 AD) is regarded as one of the most prosperous times in China’s long history.
It was also the golden age of Chinese art and literature.
Crossing the Han River
Song Zhi-wen (656 – 712 AD)
No news, no letters – all winter, all spring — Beyond the mountains. With every homeward step more timid still I dare not even inquire of passerby.
Song Zhi-wen, the poet, was found guilty of accepting bribes and executed. He had good reason to fear returning home from exile.
In this video is a famous Tang poem.
The classical form of Chinese poetry developed in the late Han Dynasty (206 BC – 220 AD) and reached its peak during the Tang Dynasty.
Most Tang poems have four or eight lines, with five and seven Chinese characters in each line following certain rules.
Another example of Tang Dynasty poetry is Spring Perspective by Du Fu (712 – 770 AD).
When the post of prime minister was awarded to a cousin of the imperial concubine, there was the military rebellion of An Lu–shan in 755 AD.
The nation has fallen, the land endures Spring trees and grasses flourish in the town. Troubled by the times — flowers bring tears; Dreading parting — birds startle the soul.
With turmoil of battle three months on end, A letter from home is worth a fortune in gold. As it is, they can barely hold a pin.
This poem demonstrates what happens when the Chinese people get tired of nepotism and corruption, which should be heeded as a warning today to crack down on corruption in Communist China.
The next poem is one of many that Yuan Zhen (779 – 831 AD) wrote for his dead wife, who he married when he was poor. She did not live long enough to share his fame and fortune.
In former years, we chatted carelessly of death and what it means to die. Since then, it’s passed before my very eyes. I’ve given almost all your clothes away But cannot bear to move your sewing things. Remembering your past attachments, I’ve been kind to maids you loved. I’ve met your soul in dreams and ordered sutras sung. Certainly, I know this sorrow comes to all But to poor and lowly couples, everything life brings is sad.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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This morning I awoke to discover two books printed in Mandarin, not English, that had been tossed on the floor. It seems my wife read both books in one night and didn’t get much sleep. She reads much faster in Mandarin than in English and can polish off books as if she were eating cookies.
When I asked about the two books, it turned out that one of the books was the biography of Wu Guanzhong (1919 – 2010), the father of Chinese Expressionism. This was the first I’d heard of him.
I learned he is considered the Chinese Cezanne. In fact, he is one of the fathers of expressionism.
Wu was born in Yixing, Jiangsu Province, China. He was a graduate of the National Art College in 1942, and then studied oil painting in Paris from 1947-1950.
When Wu returned to China in 1950, he taught Western art to his students at the Central Academy of Fine Art in Beijing to 1953. He then taught art at Tsinghua University in Beijing 1953 – 1964.
Due to criticism that Wu had been influenced by Western Bourgeois ideas, in 1966, during the beginning of Mao’s Cultural Revolution, Wu was told he could not paint or write about art. To avoid persecution and possibly execution by the rampaging teenage Red Guard, he burned many of his paintings.
In 1970, he was separated from his wife and spent three years working at hard labor in the countryside as part of Mao’s re-education program.
After Mao died in 1976 with China now led by Deng Xiaoping, Wu was allowed to paint again. He had his first professional solo exhibition in 1979, and succeed as a professional artist in the 1980s.
His painting of Shakespeare’s hometown was listed to sell for
RMB: 2 million ($US 318,878) – 2.5 million ($US 398,597).
During his life as an art teacher and a professional artist, his goal was to introduce French modernism to the Chinese world of art while preserving China’s cultural identity.
Wu combined his French training and Chinese background to develop a semiabstract style to depict scenes from the Chinese landscape. Before he died, Wu had solo exhibitions in major art galleries and museums around the world, including Hong Kong, Singapore, Tokyo, Taipei, Korea, England and the US.
In 1992, Wu was honored by the French Ministry of Culture. He died at age 90. You may see a sample of his art from the embedded video.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Among the many misimpressions westerners tend to have of China, sex as some kind of taboo topic here seems to be the most common, if not clichéd. Forgetting for a moment that, owing to a population of 1.3 billion, somebody must be doing it, what most of us don’t seem to know is that, at several points throughout the millennia, China has been a society of extreme sexual openness.
And now, according to author Richard Burger’s new book Behind the Red Door, the Chinese are once again on the verge of a sexual revolution.
Best known for his knives-out commentary on The Peking Duck, one of China’s longest-running expat blogs, Burger takes a similar approach to surveying the subject of sex among the Sinae, leaving no explicit ivory carving unexamined, no raunchy ancient poetry unrecited, and, ahem, no miniskirt unturned.
Opening (metaphorically and literally) with an introduction about hymen restoration surgery, Burger delves dàndàn-deep into the olden days of Daoism, those prurient practitioners of free love who encouraged multiple sex partners as the ultimate co-joining of Yin and Yang. Promiscuity, along with prostitution, flourished during the Tang Dynasty – recognized as China’s cultural zenith – which Burger’s research surmises is no mere coincidence.
Enter the Yuan Dynasty, and its conservative customs of Confucianism, whereby sex became regarded only “for the purpose of producing heirs.” As much as we love to hate him, Mao Zedong is credited as single-handedly wiping out all those nasty neo-Confucius doctrines, including eliminating foot binding, forbidding spousal abuse, allowing divorce, banning prostitution (except, of course, for Party parties), and encouraging women to work. But in typical fashion, laws were taken too far; within 20 years, China under Mao became a wholly androgynous state.
We then transition from China’s red past into the pink-lit present, whence prostitution is just a karaoke bar away, yet possession of pornography is punishable by imprisonment – despite the fact that millions of single Chinese men (called bare branches) will never have wives or even girlfriends due to gross gender imbalance.
Burger laudably also tackles the sex trade from a female’s perspective, including an interview with a housewife-turned-hair-salon hostess who, ironically, finds greater success with foreigners than with her own sex-starved albeit ageist countrymen.
Western dating practices among hip, urban Chinese are duly contrasted with traditional courtship conventions, though, when it comes down to settling down, Burger points out that the Chinese are still generally resistant to the idea that marriage can be based on love. This topic naturally segues into the all-but-acceptable custom of kept women (little third), as well as homowives, those tens of millions of straight women trapped in passionless unions with closeted gay men out of filial piety.
Behind the Red Door concludes by stressing that while the Chinese remain a sexually open society at heart, contradictive policies (enforced by dubious statistics) designed to discard human desire are written into law yet seldom enforced, simply because “sexual contentment is seen as an important pacifier to keep society stable and harmonious.”
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Note: This guest post by Tom Carter first appeared in China in City Weekend Magazine. Reblogged with permission of Tom Carter. Behind the Red Door was published by Earnshaw Books
While I was reading the reviews on Amazon of the memoir Mulberry Child, I thought that many critics in the West that crucify the Chinese Communist Party due to Mao’s Cultural Revolution (1966 – 1976) seldom mention similar suffering that is happening somewhere else in the world every day.
For example, in India, between 6,000 to 13,000 children die of starvation daily (depending on the source/study you read). Tens of millions have died of starvation and malnutrition since India became a democracy in 1947—constantly repeating a history of suffering generation after generation.
In fact, Mao’s Cultural Revolution is now history as slavery in the United States was (past tense—slavery has returned) history due to the bloody American Civil War (1861 – 1865) and the Civil Rights Movement in the US (1955 – 1968). Parents should learn from the mistakes of history and teach the children so they may avoid making the same mistakes.
Jian started writing the “Mulberry Child” memoir in the year 2000 when her daughter Lisa was still a teenager. The reason she wrote the memoir was because she was having difficulty communicating with her daughter and did not want her to forget where she came from (Lisa was born in China and came to the US at age four years six months). It took eight years for Jian to finish the memoir due to her demanding work schedule.
The memoir focuses on the past but the documentary focuses on the present—the relationship between a mother and daughter.
At first, when the documentary of the “Mulberry Child” went into production, Lisa, the daughter, resisted getting involved. Today, she is proud that she was part of the process, and she is still discovering what her Chinese heritage means.
However—it is obvious from watching the YouTube interview (above)—Lisa is more of an American member of the “Sex and the City” generation than she is a Chinese immigrant to the US.
Therefore, it is the duty of mothers/parents that love their children—that do not want them to repeat the mistakes of the past—to take them on this journey of discovery that Jian Ping took her daughter Lisa on.
Once the next generation forgets the suffering of the past, history may repeat itself.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Change taking place in China is not happening as fast as many Western critics want it to. To these critics, China should flip the feudal switch to democracy and the light should come on without effort.
However, in spite of Western pressure to speed things up, changes are taking place as planned by China’s government—one step at a time.
For example, foot binding was around centuries when the Qing Dynasty (1644 to 1911) first attempted to end the practice that would continue until 1949.
In 1976 when Mao died, twenty percent of the population was literate. Today more than 90% can read with a goal to reach 99%.
In 1985, school reform was implemented making nine years of education mandatory for all children. Academic achievement became the new priority over the political consciousness of the Mao era.
An example of how China’s education policies have brought about change may be seen among the “Granite Women”, who live near the coast in southeast China.
For centuries, these women carried blocks of granite from the quarries where their husbands, brothers and fathers worked cutting the stone.
However, today, China’s economic reforms along with education are changing the old ways.
Younger women, who have now had an education, know what they don’t want to do with their lives.
For centuries, others such the Qing Dynasty and the Nationalists failed to improve the quality of life in China for women. Where these others failed, the CCP appears to be succeeding.
______________
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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From Laura Rozen, who writes a Blog for Yahoo News called The Envoy, we learn that Xi Jinping is 58 years old and is no stranger to the United States.
Rozen says, “His daughter and only child attends Harvard University (under a pseudonym). He himself famously visited Muscatine, Iowa (his current trip will be a repeat visit) in the 1980s when he was a provincial Chinese official trying to promote U.S.-Chinese agriculture ties.
“The son of a Chinese Communist revolutionary general and war hero who was jailed for a time after a falling-out with Chairman Mao, Xi is described as a workaholic pragmatist with a reputation for clean living and (rare among Chinese party bosses) for his anti-corruption practices.”
On February 15, 2012, a staff reporter for Want China Times.com said, “China’s vice president, Xi Jinping, was interviewed by the Washington Post… he answered six questions but declined to talk about his father, Xi Zhongxun, saying the subject was simply too sensitive, according to the Hong Kong-based Ming Pao… Xi Zhongxun was persecuted by Mao Zedong’s right-hand man, Kang Sheng. He was investigated and put in prison for almost 16 years. After Xi was rehabilitated under Deng Xiaoping, he played an important role in China’s economic reforms.”
In addition, Xi Jinping is married to one of China’s most famous singers, patriotic folk singer Peng Liyuan.
The Daily Beast says, “Xi began pursuing Peng in the ’80s, after his previous marriage ended in divorce. Reportedly, Peng’s parents initially weren’t crazy about the match because of Xi’s label as a ‘princeling’… Undaunted, Xi continued his courtship, eventually winning over both Peng and her family.”
In 2011, his wife, Peng Liyuan was appointed as a goodwill ambassador for the World Health Organization.
Rozen says, ”Xi reportedly lived in a cave for almost seven years and did hard labor as a young man after his father’s political troubles, and had to apply eight times before being accepted into the Chinese Communist Party.”
China’s vice president since 2008, Xi is expected to become general secretary of China’s Communist Party this fall, and to formally succeed Hu Jintao as China’s president next year. But the succession plan is not absolutely certain, officials caution.
“In fairness, Xi is not yet the number 1 official in China, …. and there’s still a long runway before take-off ahead of him…’
Chinese Leaders.org says, “an unnamed professor who was a childhood friend of Xi reportedly said Xi was drawn to Buddhism during his early career, and had a ‘seeming belief in supernatural forces’. The professor added that Xi was incorruptible by money, did not drink or take drugs and women felt he was ‘boring’.”
Lee Kuan Yew of Singapore was quoted in Time magazine saying, “I would put him in the Nelson Mandela class of persons. A person with enormous emotional stability who does not allow his personal misfortunes or sufferings to affect his judgment. In other words, he is impressive.”
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Do a Google search on “News of a coup in China” and you may end up with as many hits as I had, which was more than 110,000,000 when I was researching the topic of this post. Amazing!
I suspect this viral Internet topic has to do with dreams of democracy sweeping the world leading to global peace and prosperity for eternity, but that ain’t going to happen anytime soon.
The last time there was this much Internet excitement over revolutions was in December 2010 when the Arab Spring swept across the Middle East and North Africa toppling governments, but at what price.
In November 2011, US News and World Report said that 3,500 had died in Syria (and the fighting isn’t over yet), 250 in Yemen, a 100 in Bahrain, 30,000 in Libya, 900 in Egypt, and 300 in Tunisia. In addition many more were injured/wounded.
Al Jazeera reported almost 11 months after the Arab uprising that “freedom is not free, and there are now some clear financial costs emerging,” and the cost has reached a grand total of $55.84 billion. (Source: International Monetary Fund)
However, as the Arab Spring blossomed and spread, in America and the West there was a sense of euphoria that democracy was sweeping the globe and would arrive in China, which did not materialize as life went on as usual in the Middle Kingdom.
Then, as if prayers had been answered, on March 19, 2012, there were rumors of a coup in China and the Blogosphere and the media exploded with speculation.
If anything happened in China on March 19, it was probably a political protest by supporters of Bo Xilai, who was yanked from his position of power that week, and Bo Xilai is and was not a democracy advocate.
In fact, what he advocated was closer to a return to the era of Mao’s Cultural Revolution. Bo Xilai was also a populist figure and the last time China had a populist figure that was equal parts showman and strongman, his name was Mao Zedong, and he ruled China for twenty-six years and is infamously known in the West for his political purges, the failure of The Great Leap Forward and his closing act, The Cultural Revolution.
Hannah Beech of Global Spin, a blog about the world, its people and its politics, says, “Last May, I said on my blog that Bo Xilai wanted to become Mao Zedong,” Yang told me after Bo’s dismissal. “But he failed because in today’s China there is no need for a Mao.”
In the video, China analyst Jennifer Richmond dispels rumors of a recent coup attempt in Beijing and explores the intensifying political and economic reform debate happening in China ahead of its 2012 leadership transition.
Then the BBC reported, “Damaging coup rumours ricochet across China. Have you heard? There’s been a coup in China! Tanks have been spotted on the streets of Beijing and other cities! Shots were fired near the Communist Party’s leadership compound!
“OK,” the BBC says, “before you get too agitated, there is no coup. To be more exact, as far as we know there has been no attempted coup.
“To be completely correct we should say we do not know what’s going on. The fact is there is no evidence of a coup. But it is a subject that has obsessed many in China (and outside of China) this week.
“Photographs of tanks and armoured cars on city streets were flying around Twitter and elsewhere,” the BBC report continued. “On closer inspection though, some of the pictures seemed to be old ones from rehearsals for military parades, others did not even seem to be of Beijing, as they claimed, but different Chinese cities.”
Then in another report covering this rumor, Shanghaiist.com said, “In other countries, you might see reporters offhandedly refer to their unnamed contacts inside the Prime Minister’s Office, or the White House, or whatever institution they’re covering. Even when I worked in famously enigmatic Russia, I had a few ‘Kremlin sources’ I could occasionally turn to.”
“Not in China,” Shanghaiist continued. “I know many of the foreign journalists based here, and more than a few of the Chinese ones. None have ever claimed to me, or their readers, that they have a contact inside, or even close to, the decision-making Standing Committee of the Politburo of the Communist Party of China.”
Meanwhile, what about an update on the Arab Spring, the so-called democracy movement in North Africa and the Middle East that this post started with?
Heritage.org says, “Any kind of political instability has important policy implications for development in general, and for sustainable economic growth in particular. The recent turmoil in the Middle East is no exception…”
The Heritage.org study by Nahid Kalbasi Anaraki, Ph.D. asked three questions:
Is terrorism more likely to appear under more corrupt regimes?
Is there a long-run relationship between a country’s level of economic freedom and terrorism?
What is the impact of terrorism on foreign direct investment (FDI) and gross domestic product (GDP) per capita?
Anaraki says, “The results point to a high risk that the hopes of the revolutionary movements will founder on the rocks of terrorism and corruption.”
For more on this, Professor Timur Kuran of the Cline Center for Democracy said, “A striking feature of these uprisings is the lack of an existing opposition or charismatic revolutionary leaders. These have been truly popular revolutions. While the popular character adds legitimacy to the ideals and aspirations of these uprisings, it may also prove a weakness on the path to actual democracy. Due to decades of severe oppression, the opposition forces in almost every transforming country in the region lack recognized leadership, partisan organization, and coherent political ideology. In fact, the only organized political force in this region comes from conservative Islamist groups. Meanwhile, the emergent transitional governments are being formed under the tutelage of defecting, formerly authoritarian elites and their militaries.”
In conclusion, an Arab Spring leading to democracy, a Jasmine Revolution in China, or any revolution by any other name does not guarantee an American and/or Western style democracy will emerge in time. The only guarantee is that people in Western democracies will get excited and then soon forget they were excited as the next sensation appears, since attention spans and memories in the West are often short and opinionated.
In fact, to many in the West, the Arab Spring and rumors of a coup in China were entertainment, and the same people will soon switch to American Idol or another show such as America’s Next Top Model or maybe Survivor.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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