From China to India for Enlightenment

February 19, 2013

I mentioned Hsuan-tsang (Xuanzang) when I wrote about China’s Three “Journeys to the West”. However, in that post I did not go into detail about the real Buddhist monk who made the journey.

While doing some research about his life, I discovered an intellectual discussion at Philosophy and Marxism Today.  If this topic interests you and you want to learn more about Buddhism I recommend reading this conversation between Thomas Riggins and Fred.

Thomas starts with, “I’ll start with background based on Chan’s introductory remarks.

“Hsuan-tsang (596-644) was quite a character. He entered a Buddhist monastery when he was thirteen. Then moved around China studying under different masters. Finally, he went off to India to study Buddhism at its source and with Sanskrit masters.

“He spent over ten years in India, wrote a famous book about his journey, and returned to China with over six hundred original manuscripts.

“He spent the rest of his life with a group of translators rendering seventy five of the most important works into Chinese. All of this work was sponsored by the Emperor of the newly established T’ang Dynasty (618 – 906 AD).”

The book I have on Hsuan-tsang says he lived from 602 to 664 AD.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The Yue – 9,000 years old

January 8, 2013

Music in China is traditionally associated with ritual observances and government affairs.

In 1999, Chinese archeologists unearthed what is believed to be the oldest know playable instrument, a seven-holed flute fashioned 9,000 years ago from the hollow wing bone of a large bird.

To establish the age, a U.S. chemist at the Department of Energy’s Brookhaven National Laboratory analyzed data from carbon-14 dating done in China on materials taken from the site.

The 9,000-year-old flutes were “exquisitely-crafted” from the wing bone of a red-crowned crane.


Music from the Book of Songs

In The Book of Songs, an ancient collection of Chinese poetry from the 6th century BC, the three-hole Yue is the most frequently mentioned wind instrument, but by the Tang Dynasty (618 – 906 AD), the Yue had all but vanished.  Source: China Daily

Discover more with The Hsiao (Xiao) – Chinese Flute

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Chinese Poetry during the Tang Dynasty

October 22, 2012

The Tang Dynasty (618 to 907 AD) is regarded as one of the most prosperous times in China’s long history.

It was also the golden age of Chinese art and literature.

Crossing the Han River
Song Zhi-wen (656 – 712 AD)

No news, no letters – all winter, all spring —
     Beyond the mountains.
With every homeward step more timid still
I dare not even inquire of passerby
.

Song Zhi-wen, the poet, was found guilty of accepting bribes and executed. He had good reason to fear returning home from exile.


In this video is a famous Tang poem.

The classical form of Chinese poetry developed in the late Han Dynasty (206 BC – 220 AD) and reached its peak during the Tang Dynasty.

Most Tang poems have four or eight lines, with five and seven Chinese characters in each line following certain rules.

Another example of Tang Dynasty poetry is Spring Perspective by Du Fu (712 – 770 AD).

When the post of prime minister was awarded to a cousin of the imperial concubine, there was the military rebellion of An Lu–shan in 755 AD.

The nation has fallen, the land endures
Spring trees and grasses flourish in the town.
Troubled by the times — flowers bring tears;
Dreading parting — birds startle the soul.

With turmoil of battle three months on end,
A letter from home is worth a fortune in gold.
As it is, they can barely hold a pin.

This poem demonstrates what happens when the Chinese people get tired of nepotism and corruption, which should be heeded as a warning today to crack down on corruption in Communist China.

The next poem is one of many that Yuan Zhen (779 – 831 AD) wrote for his dead wife, who he married when he was poor. She did not live long enough to share his fame and fortune.

In former years, we chatted carelessly of death and what it means
     to die.
Since then, it’s passed before my very eyes.
I’ve given almost all your clothes away
But cannot bear to move your sewing things.
Remembering your past attachments, I’ve been kind to maids you
     loved.
I’ve met your soul in dreams and ordered sutras sung.
Certainly, I know this sorrow comes to all
But to poor and lowly couples, everything life brings is sad.

See Mao Zedong, the Poet

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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TABOO IS THE NEW NORMAL

October 1, 2012

A review of “Behind the Red Door” by Richard Burger
Review by Tom Carter

Among the many misimpressions westerners tend to have of China, sex as some kind of taboo topic here seems to be the most common, if not clichéd.  Forgetting for a moment that, owing to a population of 1.3 billion, somebody must be doing it, what most of us don’t seem to know is that, at several points throughout the millennia, China has been a society of extreme sexual openness.

And now, according to author Richard Burger’s new book Behind the Red Door, the Chinese are once again on the verge of a sexual revolution.

Best known for his knives-out commentary on The Peking Duck, one of China’s longest-running expat blogs, Burger takes a similar approach to surveying the subject of sex among the Sinae, leaving no explicit ivory carving unexamined, no raunchy ancient poetry unrecited, and, ahem, no miniskirt unturned.

Opening (metaphorically and literally) with an introduction about hymen restoration surgery, Burger delves dàndàn-deep into the olden days of Daoism, those prurient practitioners of free love who encouraged multiple sex partners as the ultimate co-joining of Yin and Yang.  Promiscuity, along with prostitution, flourished during the Tang Dynasty – recognized as China’s cultural zenith – which Burger’s research surmises is no mere coincidence.

Enter the Yuan Dynasty, and its conservative customs of Confucianism, whereby sex became regarded only “for the purpose of producing heirs.”  As much as we love to hate him, Mao Zedong is credited as single-handedly wiping out all those nasty neo-Confucius doctrines, including eliminating foot binding, forbidding spousal abuse, allowing divorce, banning prostitution (except, of course, for Party parties), and encouraging women to work.  But in typical fashion, laws were taken too far; within 20 years, China under Mao became a wholly androgynous state.

We then transition from China’s red past into the pink-lit present, whence prostitution is just a karaoke bar away, yet possession of pornography is punishable by imprisonment – despite the fact that millions of single Chinese men (called bare branches) will never have wives or even girlfriends due to gross gender imbalance.

Burger laudably also tackles the sex trade from a female’s perspective, including an interview with a housewife-turned-hair-salon hostess who, ironically, finds greater success with foreigners than with her own sex-starved albeit ageist countrymen.

Western dating practices among hip, urban Chinese are duly contrasted with traditional courtship conventions, though, when it comes down to settling down, Burger points out that the Chinese are still generally resistant to the idea that marriage can be based on love.  This topic naturally segues into the all-but-acceptable custom of kept women (little third), as well as homowives, those tens of millions of straight women trapped in passionless unions with closeted gay men out of filial piety.

Behind the Red Door concludes by stressing that while the Chinese remain a sexually open society at heart, contradictive policies (enforced by dubious statistics) designed to discard human desire are written into law yet seldom enforced, simply because “sexual contentment is seen as an important pacifier to keep society stable and harmonious.”

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Travel Photographer Tom Carter traveled for 2 years across the 33 provinces of China to show the diversity of Chinese people in  China: Portrait of a People, the most comprehensive photography book on modern China published by a single author.

Also by Tom Carter Eating Smoke — a question and answer with author, Chris Thrall in addition to Harlequin Romance Invades China

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Note: This guest post by Tom Carter first appeared in China in City Weekend Magazine. Reblogged with permission of Tom Carter. Behind the Red Door was published by Earnshaw Books


The Music of China – the Erhu

September 25, 2012

An erhu is a Chinese two-stringed instrument similar to a fiddle. The erhu has a thin, slightly reedy sound. Since the erhu is so widely used, foreigners see it as an example of Chinese music.

The erhu

However, once you recognize the sound of an erhu, it can usually be readily picked out from other musical instruments, because it is unique.

The history of the erhu spans more than a thousand years. The first erhu was heard during the Tang Dynasty (618 – 907 AD).

Since the traditional Chinese character for “erhu” indicates it has two strings, the erhu has probably changed little over the centuries. Alternate names for the erhu include huqin or hu, and Westerners sometimes call the instrument a “Chinese violin”.

If you enjoyed learning about and listening to the erhu, discover Mao Wei-Tao’s Chinese Yu Opera

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The First Cinderella was Chinese

August 7, 2012

Since I wrote about rural children living alone yesterday, I thought I’d write about a fairy tale today and let you know that the first known literary version of Cinderella in the world was published in China.

There is a myth that an earlier version existed in Egypt around the first century. If true, since Egypt did not have printing presses then, this may have been an oral story told around camp fires.

However, in 850 AD during the Tang Dynasty, the Chinese version of Cinderella was about a girl called Yeh-hsien. Source: Tales of Faerie

Although this video claims the Chinese Cinderella had bound feet, according to Bound Feet Women, foot binding didn’t appear in China until the Sung Dynasty (960-1276 AD), more than a century after Cinderella was first published.

The French version of Cinderella wouldn’t be published by Charles Perrault until 1697 — more than eight centuries later.

Another version of Cinderella would appear in 1867 and again in 1894 in England.

In 1945, the Bolshoi Theatre in Moscow would present the premiere of Sergei Prokofiev’s ballet of Cinderella.

Walt Disney wouldn’t publish a version of Cinderella until 1946, more than a thousand years after Cinderella first appeared in China.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This edited post first appeared December 23, 2010


Ancient Feminism in China

February 6, 2012

Britannica Concise Encyclopedia says Feminism is a social movement that seeks equal rights for women.

The dates the Britannica throws out are the Enlightenment, a European intellectual movement of the 17th and 18th centuries and the 1848 Seneca Falls Convention, which called for full legal equality with men.

Merriam-Webster’s definition is “the theory of the political, economic, and social equality of the sexes” and “organized activity on behalf of women’s rights and interests.”

In fact, for centuries, Western women had been treated as chattel—the property of men.

After watching the video and reading the entry in Britannica and the definition in Merriam-Webster, it’s obvious that feminism was alive and well in China more than a thousand years ago during the Tang Dynasty.

In fact, Emperor Wu Zetian (625 to 705 AD) was a very early feminist that ruled the Tang Dynasty as an emperor and was China’s only woman emperor.

The Tang Dynasty was a time of relative freedom for women. Women did not bind their feet (for a few more centuries) or lead submissive lives. It was a time in which a number of exceptional women contributed in the areas of culture and politics. Source: Women in World History

Wu Zetian demanded the right of an emperor and kept male concubines. She also challenged Confucian beliefs against rule by women and started a campaign to elevate the position of women.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This post first appeared on November 08, 2010


Tea for Emperors and Tibet – Part 1/5

January 17, 2012

My weekend cup of Numi Organic Pu’erh tea reaches back into China and Tibet’s history almost two thousand years. The journey this tea takes starts in China’s Southwest Yunnan province along the border of Laos and Vietnam.

There are several varieties of tea — white, black, scented and green to name a few.

The mountainous region of southwest China in Yunnan Province produces a special tea called “Puer”.

The custom with “Puer” is to pick new tea and drink old tea. This refers to a practice unique for “Puer” tea of aging the tea in storage to obtain the unique flavor.

In addition, modern science has recognized “Puer” for its health benefits beyond black tea.


Chinese Puer tea – Part 1/3

In 225 A.D., when China was divided into the three kingdoms of Wei, Shu, and Wu, the prime minister of Shu led a military expedition to Yunnan.

Historical records say that many of the Shu troops came down with eye diseases. After they drank the boiled tea, it is believed that the troops were cured.

The leaves came from a tea tree in Yunnan. Over time, tea drinking for health benefits became a tradition in other areas of China including Tibet.

There is an old saying in Tibet. “Better three days without food than a day without tea.” Historical records show that Tibetans started drinking tea during the Tang Dynasty (618-906 AD) in 641.

Tibet does not grow tea trees, so the famous Tea Horse Road from Tibet to Yunnan was opened. Over the centuries, tens of thousands of horses were traded with China for tea.

In the early 19th century, Emperor Daoguang named “Puer” tea as a “Divine Tribute to the Kingdom of Heaven”.

Continued on January 18, 2012 in Tea for Emperors and Tibet – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This five-part series of posts on “Tea for Emperors and Tibet” first appeared May 2010, as The Magic of “Puer” Tea, The Tea Horse Road, and Kambucha Fermented Tea.


Xi’an (Chang’ an) – China’s Ancient Capital – Part 4/5

October 24, 2011

Although Christianity and Islam were both introduced to China during the Tang Dynasty, Buddhism had deeper roots in the culture since it first arrived in China from India about 200 BC.

Christianity arrived in China in 635 AD (more than eight centuries after Buddhism and only a decade before Islam), when a Nestorian monk named Aluoben entered the ancient capital city of Tang Chang’ an.

Then in 629 AD, the Buddhist monk Xuanzang left Chang’ an against the emperor’s orders to travel the world in search of enlightenment. He went west toward India along the Silk Road with a goal to find original Buddhist scriptures.  He traveled 10,000 miles over three of the highest mountain ranges in Asia and was gone 16 years.

When Xuanzang returned in 645 AD, he had 1,300 scrolls of Buddhist Sutras, and requested the building of a pagoda, which became the Giant Wild Goose Pagoda—nearly 65 meters tall (more than 213 feet).  It was made of rammed earth, and the pagoda would collapse more than once and be rebuilt.  No one knows exactly how the Tang Dynasty engineers managed to build a structure that tall of rammed earth.

Neville Gishford‘s Discovery Channel documentary, China’s Most Honourable City, reveals the answer to a mystery when a hidden crypt beneath the Giant Wild Goose Pagoda is discovered using ground based radar. When The Tang Dynasty collapsed due to rebellion, the city was destroyed, but the Giant Wild Goose Pagoda was left untouched.

Gishford reveals that even though Tang Chang’ an was destroyed, the city was copied throughout Asia and one city in Japan, Kyoto (formally the imperial capital of Japan – 794 to 1869 AD), was a scaled replica of Tang Chang’ an.

In fact, in 1974, the modern city of Xi’an and Kyoto formally established a sister-city relationship.

However, this was not the end of Chang’ an (Xi’an). It would be rebuilt a third time.  In 1368, nearly five hundred years after the fall of the Tang Dynasty, the Ming Dynasty (1368 – 1643 AD) would rebuild the Great Wall in addition to Xi’an as a defense against the Mongols that had conquered and ruled China during the  Yuan Dynasty (1277 – 1367 AD).

Continued on October 21, 2011, in Xi’an (Chang’ an) – China’s Ancient Capital – Part 5 or return to Part 3

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


Xi’an (Chang’ an) – China’s Ancient Capital – Part 3/5

October 23, 2011

From the Qin to the Tang Dynasty, 62 emperors ruled China from Chang’ an (Xi’an). The China Daily says in and around Xi’an, there are about 500 burial mounds where the remains of emperors and aristocrats rest.

The largest tombs mark the passing of Emperors Qin Shi Huangdi (259 – 210 BC), Tang Gaozong (628 – 683 AD), and his wife Empress Tang Wu Zetian (624 – 705 AD).

When we left Neville Gishford‘s documentary, China’s Most Honourable City, in Part 2, Chang’ an was the capital of the Tang Dynasty (618 – 907 AD) with a population of over a million — six times the size of ancient Rome.

The Daming Palace, where the Tang Emperors ruled China, was 800 years older and nearly five times larger than Beijing’s Forbidden City. This huge palace was built in one year.

However, it wasn’t the Daming Palace that made Chang’ an (Xi’an) powerful. Long before Manhattan, Hong Kong, Paris and Dubai, Chang’ an was where the world came to shop.

Over a thousand years ago, the wealth of the West poured into China (and it is happening again) and arrived at Chang’ an over the Silk Road.

But wealth wasn’t the only thing China gained. Major religions also arrived in China at this time.

Islam was barely a century old, when Silk Road traders brought this religion to Chang’ an. In another post, A Road to the Hajj from China, I wrote, “The ancient city of Xi’an in Shaanxi province is home to about 60,000 ethnic Chinese Muslims.”

Xi’an claims it has a Muslim history going back thirteen hundred years when Islam was first introduced to China in 650 AD.

In fact, the oldest mosque in China was built in 685-762 AD in Chang’ an during the reign of Emperor Xuanzong of the Tang Dynasty.

Continued on October 20, 2011, in Xi’an (Chang’ an) – China’s Ancient Capital – Part 4 or return to Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


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